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Re: -- UPDATE #2 ON IS ISLAM'S MARRIAGE PIETY BAAL WORSHIP?

From dolf <dolfboek@hotmail.com>
Newsgroups aus.religion.islam, alt.religion.islam.arabic, alt.religion.islam.shia, alt.dear.whitehouse, alt.fan.countries.sweden
Subject Re: -- UPDATE #2 ON IS ISLAM'S MARRIAGE PIETY BAAL WORSHIP?
Date 2022-12-05 09:17 +1100
Message-ID <jv4kkdFsduU4@mid.individual.net> (permalink)
References <ju53taF6b7jU2@mid.individual.net> <juffamFo6jkU2@mid.individual.net> <jv2orvFm2shU3@mid.individual.net>

Cross-posted to 5 groups.

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"THE ORDER OF THE WHITE FEATHER: Once war broke out (28 JULY 1914 to 11 
NOVEMBER 1918) the situation at home became awful, because people did 
not like to see men or lads of army age walking about in civilian 
clothing, or not in uniform of some sort, especially in a military town 
like WOOLWICH.  Women were the worst.

YOUTUBE: "The White Feather and What Really Caused WWI"

<https://www.youtube.com/watch?v=PqYNDnw5gxY&t=437s>

They would come up to you in the street and give you a white feather, or 
stick it in the lapel of your coat. A *WHITE* *FEATHER* is the sign of 
cowardice, so they meant you were a coward and that you should be in the 
army doing your bit for #135 - *KING* (noting that KING CHARLES III's 
birthday was 14 NOVEMBER) and *COUNTRY*."

26  37  31  41
40  32  34  29
36  27  42  30
33  39  28  5

#135 = [#33 - CLOSENESS (MI), #27 - DUTIES (SHIH), #34 - KINSHIP 
(CH'IN), #41 - RESPONSE (YING)] as [#40, #5, #40, #30, #500] = melek 
(H4428): {UMBRA: #90 % #41 = #8} 1) *KING*;

------------

The consideration is whether the "THE *IMAGE*-G1356 *WHICH* *FELL* 
*DOWN* FROM JUPITER?" [Acts 19:35] actually purveys a mythos related to 
the consequence in using the LUOSHU ORDER #369 MATRIX as REFERENCE 
OBJECT associated to the common characteristic #41 - gechel (H1513): 
*COALS* *OF* *FIRE* being an attribute that manifests between the 4x4 = 
#34 - JUPITER MATRIX and its foundation as DOMINION #123 - INTELLIGENCE 
[#17, #41, #65]: "THE LORD ALSO THUNDERED IN THE HEAVENS, AND THE 
HIGHEST GAVE HIS VOICE;

#41 as [#3, #8, #30] = gechel (H1513): {UMBRA: #41 % #41 = #41} 1) coal, 
burning coal, *COALS* *OF* *FIRE*, hot coals;

HAIL STONES AND *COALS*-H1513 OF FIRE. YEA, HE SENT OUT HIS ARROWS, AND 
SCATTERED THEM; AND HE SHOT OUT LIGHTNINGS, AND DISCOMFITED THEM.

#115 as [#40, #6, #60, #4, #5] = môwçâdâh (H4146): {UMBRA: #115 % #41 = 
#33} 1) *FOUNDATION*;

#432 as [#400, #2, #30] = têbêl (H8398): {UMBRA: #432 % #41 = #22} 1) 
*WORLD*;

THEN THE CHANNELS OF WATERS WERE SEEN, AND THE *FOUNDATIONS*-H4146: OF 
THE *WORLD*-H8398: WERE DISCOVERED AT THY REBUKE, O LORD, AT THE BLAST 
OF THE BREATH OF THY NOSTRILS." [Psalm 18:13-15]



On 4/12/2022 16:17, dolf wrote:
> -- IS ISLAMIC MARRIAGE PIETY BAAL WORSHIP?
> 
> Just a metaphysical comment on FOUNDATIONS OF BELIEF which may have an 
> impact on any TERRORISM PROSECUTIONS. The OCCULT ENCYCLOPAEDIA (Nineveh 
> Shadrach) states that the 3x3 MAGIC SQUARE which according to 
> PYTHAGOREAN numerology the ODD numbers are masculine and even numbers 
> are feminine and appear in the corners. This is a mathematical symbol of 
> the act of sacred union or marriage. [page xxi]
> 
> 4    9    2
> 3    5    7
> 8    1    6
> 
> The sum of any line in this square is 15, which is the numerological 
> value of EVE in Arabic: حَوَّاء
> 
> ح و ا {@1: Sup: 45 - GREATNESS: TA (#45 - I AM NOT A DOER OF WRONG 
> {%1}); Ego: 15 - REACH: TA (#15)}
> 
> #15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a 
> *GODDESS*;
> 
> #15 as [#9, #5, #1] = theá (G2299): {UMBRA: #15 % #41 = #15} 1) a 
> *GODDESS*;
> 
> "AND WHEN THE TOWNCLERK HAD APPEASED THE PEOPLE, HE SAID, YE MEN OF 
> EPHESUS, WHAT MAN IS THERE THAT KNOWETH NOT HOW THAT THE CITY OF THE 
> EPHESIANS IS A WORSHIPPER OF THE GREAT GODDESS-G2299 DIANA, AND OF THE 
> *IMAGE*-G1356 *WHICH* *FELL* *DOWN* FROM JUPITER?" [Acts 19:35]
> 
> #677 as [#4, #10, #70, #80, #5, #300, #8, #200] = diopetḗs (G1356): 
> {UMBRA: #677 % #41 = #21} 1) *FALLEN* *FROM* *ZEUS*, i.e. *FROM* 
> *HEAVEN*; 2) an image of the Ephesian Artemis which was supposed to have 
> fallen from heaven;
> 
>      #284 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#4, #10, #70, 
> #200] = Zeús (G2203): {UMBRA: #612 % #41 = #38} 0) Jupiter or Zeus = 'a 
> father of helps'; 1) the national god of the Greeks and corresponds to 
> the Roman Jupiter;
> 
>      #291 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#5, #80, #5, 
> #200, #1] /
> #405 - STOICHEION OF THE *KOSMOS* JUXTAPOSITION CONTROLLER as [#80, #5, 
> #200, #70, #50] = píptō (G4098): {UMBRA: #1270 % #41 = #40} 1) to 
> descend from a higher place to a lower; 1a) to fall (either from or 
> upon); 1a1) to be thrust down; 1b) metaph. to fall under judgment, came 
> under condemnation; 2) to descend from an erect to a prostrate position; 
> 2a) to fall down; 2a1) to be prostrated, fall prostrate; 2a2) of those 
> overcome by terror or astonishment or grief or under the attack of an 
> evil spirit or of falling dead suddenly; 2a3) the dismemberment of a 
> corpse by decay; 2a4) *TO* *PROSTRATE* *ONE'S* *SELF*; 2a5) *USED* *OF* 
> *SUPPLIANTS* *AND* *PERSONS* *RENDERING* *HOMAGE* *OR* *WORSHIP* *TO* 
> *ONE*; 2a6) to fall out, fall from i.e. shall perish or be lost; 2a7) to 
> fall down, fall into ruin: of buildings, walls etc.; 2b) to be cast down 
> from a state of prosperity; 2b1) to fall from a state of uprightness; 
> 2b2) to perish, i.e come to an end, disappear, cease; i) of virtues; 
> 2b3) to lose authority, no longer have force; i) of sayings, precepts, 
> etc.; 2b4) to be removed from power by death; 2b5) to fail of 
> participating in, miss a share in;
> 
> The "image which fell from Zeus" probably refers to a meteorite since 
> meteorites were part of the worship of Diana. This image was the central 
> object in the great temple at Ephesus, which was reckoned one of the 
> seven wonders of the world. It was said to have fallen from heaven, and 
> its name, Diipetes, signified "fallen from the sky." While the copies 
> which were made of it and widely circulated during the first century are 
> not representations of a stone, they are, in the opinion of Professor 
> Newton, idealized forms of what was originally a stone having the 
> characters of a meteorite.
> 
> In addition to the above seemingly well-defined instances of the worship 
> of meteorites by the Greeks and Romans, there are others indicated by 
> coins known to have been struck by different rulers. [@2, page 202]
> 
> @135 - DEME BINOMIAL STOICHEION SUBSTITUTION
> @102 - RAPACIOUSNESS / #237 - DEME USE OF FORCE
> @168 - ONTIC ROOT (LANGUAGE / TIME)
> 
> #405 + @215 - SELF CONTRADICTION = @620 as [#40, #5, #300, #1, #9, #5, 
> #200, #10, #50] = metáthesis (G3331): {UMBRA: #770 % #41 = #32} 1) 
> transfer: from one place to another; 2) *TO* *CHANGE*; 2a) *OF* *THINGS* 
> *INSTITUTED* *OR* *ESTABLISHED*;
> 
> #620 + @130 - ACT SEVERELY / ABUSE / WICKEDNESS = #750 as [#40, #200, 
> #70, #400, #600] = raʻ (H7451): {UMBRA: #270 % #41 = #24} 1) bad, evil; 
> 1a) bad, disagreeable, malignant; 1b) bad, unpleasant, evil (giving 
> pain, unhappiness, misery); 1c) evil, displeasing; 1d) bad (of its kind 
> - land, water, etc); 1e) bad (of value); 1f) worse than, worst 
> (comparison); 1g) sad, unhappy; 1h) evil (hurtful); 1i) *BAD*, *UNKIND* 
> (*VICIOUS* *IN* *DISPOSITION*); 1j) bad, evil, wicked (ethically); 1j1) 
> *IN* *GENERAL*, *OF* *PERSONS*, *OF* *THOUGHTS*; 1j2) *DEEDS*, 
> *ACTIONS*; 1k) *EVIL*, *DISTRESS*, *MISERY*, *INJURY*, *CALAMITY*; 1k1) 
> evil, distress, adversity; 1k2) evil, injury, wrong; 1k3) evil 
> (ethical); 1l) evil, misery, distress, injury; 1l1) evil, misery, 
> distress; 1l2) evil, injury, wrong; 1l3) evil (ethical);
> 
> <https://en.wikipedia.org/wiki/Black_Stone>
> 
> [IMAGES: KAABA BLACK STONE #750 - IDOLATRY IN PRAISE OF ATUM {as the sun 
> god and creator, the substance from which all creation unfurled. He is 
> the Lord of the Universe}
> 
> The Black Stone which has often been described as a meteorite is set 
> into the eastern corner of the ancient building in the centre of the 
> Grand Mosque in Mecca, Saudi Arabia. It is revered by Muslims as an 
> Islamic relic which, according to Muslim tradition, is falsely claimed 
> to date back to the time of Adam and Eve]
> 
> #750 as [#200, #5, #2, #1, #200, #40, #1, #300, #1] = sébasma (G4574): 
> {UMBRA: #449 % #41 = #39} 1) *WHATEVER* *IS* *RELIGIOUSLY* *HONOURED*, 
> *AN* *OBJECT* *OF* *WORSHIP*; 1a) of temples, altars, *STATUES*, 
> *IDOLATROUS* *IMAGES*;
> 
> #750 + @147 - TO ESTABLISH (MALE DEME) = #897 as [#20, #400, #5, #40, 
> #6, #400] /
> #451 - PRAXIS OF RATIONALITY as [#400, #5, #6, #40] / [#400, #5, #6, 
> #600] = tᵉhôwm (H8415): {UMBRA: #451 % #41 = #41} 1) deep, depths, deep 
> places, abyss, the deep, sea; 1a) deep (of subterranean waters); 1b) 
> deep, sea, abysses (of sea); 1c) primeval ocean, deep; 1d) deep, depth 
> (of river); 1e) *ABYSS*, *THE* *GRAVE*;
> 
> "Ignoring the hazy records of the Chinese and Arabians in regard to the 
> worship of meteorites as being too indefinite for study, there may be 
> first mentioned a stone whose worship, beginning at a very early period, 
> has endured to the present day. This is the meteorite of the Kaaba at 
> Mecca. It is the most sacred site in Islam. It is considered by Muslims 
> to be the Bayt Allah (Arabic: بَيْت ٱللَّٰه, lit. 'House of God') and is the 
> qibla (Arabic: قِبْلَة, direction of prayer) for Muslims around the world 
> when performing salah.
> 
> #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #2, 
> #10, #400] / [#30, #2, #10, #400, #10] = bayith (H1004): {UMBRA: #412 % 
> #41 = #2} 1) *HOUSE*; 1a) house, dwelling habitation; 1b) shelter or 
> abode of animals; 1c) human bodies (fig.); 1d) of Sheol; 1e) of abode of 
> light and darkness; 1f) of land of Ephraim; 2) place; 3) receptacle; 4) 
> home, house as containing a family; 5) household, family; 5a) those 
> belonging to the same household; 5b) family of descendants, descendants 
> as organized body; 6) household affairs; 7) inwards (metaph.); 8) (TWOT) 
> *TEMPLE*; 9) on the inside; 10) within;
> 
> The #750 - *WORSHIP* *OF* *THIS* *STONE* by Arabian tribes is first 
> spoken of by Greek writers of early times. So firmly had its worship 
> become established when the Arabs became converts to Mohammedanism, and 
> Mohammed took Mecca, and destroyed the 360 idols within the temple, that 
> the great prophet dared not or cared not to abolish it.
> 
> Saluting the idol with his staff, he made the sevenfold circuit of the 
> temple court, and returned and kissed it. Having thus sanctioned its 
> worship, the Mohammedans have regarded it with the utmost reverence ever 
> since. It is built into the corner of the Kaaba or temple, and toward it 
> each devout Moslem is bidden to look five times a day as he prays. Its 
> name is The Right Hand of God on Earth.
> 
> The Qur'an contains several verses regarding the origin of the Kaaba. It 
> states that the Kaaba was the first House of Worship for mankind, and 
> that it was built by Ibrahim and Ismail on Allah's instructions.
> 
> VERILY, THE FIRST HOUSE (OF WORSHIP) APPOINTED FOR MANKIND WAS THAT AT 
> BAKKAH (MAKKAH), FULL OF BLESSING, AND A GUIDANCE FOR MANKIND. — Quran, 
> Surah Al Imran (3), Ayah 96
> 
> BEHOLD! WE GAVE THE SITE, TO IBRAHIM, OF THE (SACRED) HOUSE, (SAYING): 
> "ASSOCIATE NOT ANYTHING (IN WORSHIP) WITH ME; AND SANCTIFY MY HOUSE FOR 
> THOSE WHO COMPASS IT ROUND, OR STAND UP, OR BOW, OR PROSTRATE THEMSELVES 
> (THEREIN IN PRAYER)." — Quran, Surah Al-Hajj (22), Ayah 26
> 
> AND REMEMBER IBRAHIM AND ISMAIL RAISED THE FOUNDATIONS OF THE HOUSE 
> (WITH THIS PRAYER): "OUR LORD! ACCEPT (THIS SERVICE) FROM US: FOR THOU 
> ART THE ALL-HEARING, THE ALL-KNOWING." — Quran, Al-Baqarah (2), Ayah 127
> 
> Ibn Kathir, in his famous exegesis (tafsir) of the Quran, mentions two 
> interpretations among the Muslims on the origin of the Kaaba. One is 
> that the shrine was a place of worship for mala'ikah angels before the 
> creation of man. Later, a house of worship was built on the location and 
> was lost during the flood in Nuh (Noah)'s time and was finally rebuilt 
> by Ibrahim and Ismail as mentioned later in the Quran. Ibn Kathir 
> regarded this tradition as weak and preferred instead the narration by 
> Ali ibn Abi Talib that although several other temples might have 
> preceded the Kaaba, it was the first Bayt Allah ("House of God"), 
> dedicated solely to Him, built by His instruction, and sanctified and 
> blessed by Him, as stated in Quran 22:26–29. A hadith in Sahih 
> al-Bukhari states that the Kaaba was the first masjid on Earth, and the 
> second was the Al-Aqsa Mosque in Jerusalem. [Wikipedia: Kaaba]
> 
> By one tradition it is said to have dropped from Heaven with Adam, by 
> another to have been given by Gabriel to Abraham to attest his divinity, 
> and by another it is said that when Abraham was reconstructing the Kaaba 
> that had been destroyed by the deluge, he sent his son Ishmael for a 
> stone to put in its corner, and Gabriel met Ishmael, and gave him this 
> stone. By the tradition the stone was originally transparent hyacinth, 
> but became black through being kissed by a sinner. In the day of 
> judgment, it is said, it will witness in favour of all those who have 
> touched it with sincere hearts, and will be endowed with sight and speech.
> 
> That this wonderful stone [of #750 = sébasma (G4574): *IDOLATRY* AND 
> *RELIGIOUSLY* *HONOURED* *OBJECT* *OF* *WORSHIP*] is a meteorite has not 
> been positively proved by observation, since of course no one has ever 
> been able to obtain a fragment of it for study.
> 
> The meteoritic hypothesis is viewed by geologists as doubtful. The 
> British Natural History Museum suggests that it may be a 
> pseudo-meteorite; in other words, a terrestrial rock mistakenly 
> attributed to a meteoritic origin. The Black Stone has never been 
> analysed with modern scientific techniques and its origins remain the 
> subject of speculation.
> 
> There can, however, be little doubt that it is a meteorite. Not only did 
> it according to tradition fall from heaven, but it is described by 
> travellers as having a black colour and basaltic character, qualities 
> which correspond exactly to those of meteoric stones. Coming next to the 
> instances of meteorites worshipped by Greeks and Romans, it will be 
> found difficult to separate the imaginary from the real." [@2, page 199, 
> 200]
> 
> "SO THAT NOT ONLY THIS OUR CRAFT IS IN DANGER TO BE SET AT NOUGHT; BUT 
> ALSO THAT THE TEMPLE OF THE *GREAT*-G3173 *GODDESS*-G2299 DIANA SHOULD 
> BE DESPISED, AND HER MAGNIFICENCE SHOULD BE DESTROYED, WHOM ALL ASIA AND 
> THE WORLD WORSHIPPETH." [Acts 19:27]
> 
>      #80 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1, 
> #30, #1] /
>      #280 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1, 
> #30, #1, #200] /
>      #359 - NOUMENON RESONANCE FOR 4 DECEMBER 2022 as [#40, #5, #3, #1, 
> #30, #70, #10, #200] /
> #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#40, #5, 
> #10, #7, #70, #50, #70, #200] = mégas (G3173): {UMBRA: #249 % #41 = #3} 
> 1) great; 1a) of the external form or sensible appearance of things (or 
> of persons); 1a1) in particular, of space and its dimensions, as 
> respects; i) mass and weight: great; ii) compass and extent: large, 
> spacious; iii) measure and height: long; iv) stature and age: great, 
> old; 1a2) of number and quantity: numerous, large, abundant; 1a3) of 
> age: the elder; 1a4) used of intensity and its degrees: with great 
> effort, of the affections and emotions of the mind, of natural events 
> powerfully affecting the senses: violent, mighty, strong; 1b) predicated 
> of rank, as belonging to; 1b1) persons, eminent for ability, virtue, 
> authority, power; 1b2) things esteemed highly for their importance: of 
> great moment, of great weight, importance; 1b3) a thing to be highly 
> esteemed for its excellence: excellent; 1c) splendid, prepared on a 
> grand scale, stately; 1d) great things; 1d1) of God's preeminent 
> blessings; 1d2) *OF* *THINGS* *WHICH* *OVERSTEP* *THE* *PROVINCE* *OF* 
> *A* *CREATED* *BEING*, *PROUD* (*PRESUMPTUOUS*) *THINGS*, *FULL* *OF* 
> *ARROGANCE*, *DEROGATORY* *TO* *THE* *MAJESTY* *OF* *GOD*;
> 
> WHERE #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG): "The 
> Appraisals work, then, somewhat like a Chinese puzzle. Not only do we 
> find cycle fitted within cycle, but one clue after another ties the 
> series of Appraisals to every microcosm of importance to man. The 
> Fathoming of the first Appraisal presumes human participation, alongside 
> that of Heaven and Earth, in the cosmic Tao. There are also several 
> reminders of the ages of man. The first Appraisal recalls the womb; the 
> third, the young adult's entry into an official career; the fifth, 
> culminating accomplishment; the seventh, mature stability; and the 
> ninth, natural death in old age. The symbology of administration appears 
> in the apposition of punishment and virtue, as well as in allusions to 
> attributes of the exemplary ruler (in the fifth position) and to his 
> vassals (surrounding him in the fourth and sixth positions correlated 
> with yin ch'i).
> 
> The appraisals abound in correlates to yin/yang and in echoes of the 
> Book of Changes. Images of darkness and moon (associated with Water in 
> Appraisals 1 and 6), of the dragon (Wood, 3) of centering (Earth, 5), 
> and of Fire (Appraisal 7) reflect the significance of each Appraisal in 
> the cosmogonic succession of the Five Phases. Yang Hsiung summarizes the 
> dominant meaning of the Head entitled Center with the aphorism "#452 - 
> *INTEGRITY*, when it occupies the inner part, is preserved in the center."
> 
> #452 = #451 - PRAXIS OF RATIONALITY + #1 - CENTRE (CHUNG) as [#2, #400, 
> #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1) *INTEGRITY*, 
> completeness; 1a) completeness, fulness; 1b) innocence, simplicity; 1c) 
> integrity;
> 
> The first Head and its Appraisals, read in the light of Yang's own 
> commentaries, lead the reader to recognize #452 - *INTEGRITY* (ch'eng) 
> as the central virtue precisely because of its all­ encompassing nature. 
> #452 - *INTEGRITY* not only establishes the unity of man with the 
> visible world of Heaven ­and­ Earth, but it also puts him in touch with 
> the primal Mystery hidden at the cosmic origin (Appraisal 1). The 
> individual may easily fail to attain this #452 - *INTEGRITY* if he 
> relies on specious absolutes—for example, the polarization of yin / 
> yang. He will also fail if he is mired in the moral ambiguity (Appraisal 
> 2) that results when an individual disregards his sacred duty to make 
> names (=conceptual categories) correspond to realities (Appraisal 8). 
> Because the petty man ignores the Mystery within him, he is obstructed 
> in both his private desires and public ambitions (Appraisals 4, 6). In 
> contrast, the aspirant to sage hood devotedly imitates the universal, 
> unchanging patterns, and so is led to decisions that make his activities 
> effective (Appraisals 3, 5, 7).
> 
> APPRAISAL #1: Primal oneness encompasses all.
> It is profound.
> FATHOMING #1: Primal oneness, all encompassing
> Means: This is the correct state of contemplation.
> 
> "Primal oneness" is a set phrase describing the initial cosmic state of 
> non-differentiation "prior to the appearance of forms." In early Chinese 
> cosmogonies, the world we experience emerges from this initial state 
> through various stages of separation until the perceptible world finally 
> unfolds. The term primal oneness was also associated with both the AXIS 
> MUNDI and Chuang tzu's Emperor of the Center, who died when the primal 
> unity of his body was violated. The analogous state to primal one ness 
> in what we might call moral psychology is the initial centering of human 
> inwardness that leads to conscious, responsible action. The associations 
> of primal oneness with centering, the theme of this tetragram, are thus 
> multiple.
> 
> The term "all­ encompassing" is borrowed from the Chuang tzu, where it 
> describes that power of the Way acting through the sage that lets him 
> see beyond surface differentiation to the fundamental unity of things, 
> so that he can "merge the myriad things and make them one." The same 
> phrase, however, is glossed by an early commentator as, "in the shape of 
> the earth"; evidently he takes it to mean "swollen and vast.'' According 
> to the "spheroidal heaven" (hun­t'ien) theory of cosmology promoted by 
> Yang, the earth (hemispherical or discoidal in different versions) was 
> centered within the sky like the yolk of an egg. Thus it is natural to 
> juxtapose the phrases all encompassing, with its associations with 
> Earth, and primal oneness, which implies the sky and the cosmic axis.
> 
> "Profound," of course, is synonymous with "mystery" insofar as it 
> indicates the creative, yet indeterminate origins of Heaven and Earth, 
> as well as the psychic center within which the sage finds the germs of 
> his future actions. The same character, for obvious reasons, can mean 
> "obscure." The commentator FAN WANG emphasizes the cosmological meaning 
> of the term: In the sky's daily rotation about the central earth, the 
> sun at night is hidden below the horizon and "thus is called 'obscure.'" 
> YANG HSIUNG, as his own "Elaboration" auto commentary shows, is not 
> concerned with establishing a single level of meaning. Instead, he would 
> emphasize the strong connection between the Tao, the unity of the 
> cosmos, and the sage's centeredness:
> 
> The worthy man is one with Heaven and Earth [insofar as his] thoughts 
> embrace the many kinds [of being]. [His thoughts] unite them at center 
> but they have not yet taken form outside.
> 
> SSU­MA KUANG fleshes out this theme in his commentary:
> 
> "Primal oneness" is the magnitude of the sky's [starry] images; "all­ 
> encompassing" is the breadth of the earth's form. That the heart and 
> mind of man should be able to fathom the immensity of sky and earth 
> surely bespeaks divinity in the operations of heart and mind. Appraisal 
> 1 marks the beginning of contemplation. The heart and mind of the noble 
> man can probe deep and far. He perceives, when he looks up, all that is 
> divine in the sky and, when he looks down, all that is numinous on 
> earth. Neither sky nor earth, nor any thing, can hide their #452 - 
> *TRUTH* from him. Because [at the stage in the process symbolized by 
> Center] his contemplation is not yet formed, it is called "obscure."­"
> 
> #452 as [#6, #5, #1, #40, #400] = ʼemeth (H571): {UMBRA: #441 % #41 = 
> #31} 1) firmness, faithfulness, truth; 1a) sureness, reliability; 1b) 
> stability, continuance; 1c) faithfulness, reliableness; 1d) truth; 1d1) 
> as spoken; 1d2) of testimony and judgment; 1d3) of divine instruction; 
> 1d4) *TRUTH* *AS* *A* *BODY* *OF* *ETHICAL* *OR* *RELIGIOUS* 
> *KNOWLEDGE*; 1d5) true doctrine; 1e) in truth, truly;
> 
> The sage is the mediator, discerning the patterns, at once metaphysical 
> and moral, of sky and earth. These perceptions, as the "Great 
> Commentary" to the Changes tells us, are the source of the patterns by 
> which the sage orders himself and society. SSU­MA KUANG does not do 
> violence to the text when he sees in this first Appraisal of the Mystery 
> a synthesis of associations that affirms and celebrates human capacities.
> 
> In the Fathoming, the "correct [state]" (chen) refers to one of the 
> mantic formulae found in the earliest strata of the Changes. According 
> to Han interpretations, the term describes the faithful adherence of the 
> sage to the Way of the ancients. By virtue of this orientation, the sage 
> participates in the #452 - *INTEGRITY* of the Tao. Chen also points to a 
> quality of the cosmos, the dynamic balance that makes its processes 
> equable in every sense. As FAN WANG's cosmological interpretation puts 
> it, the Appraisal is saying that the "revolutions in the sky entirely 
> accord with 'correctness.'" [@1, pages 85 to 88]
> 
> The total sum of the entire square is #45, which is the numerological 
> value of ADAM in Arabic: آدم
> 
> ادم {@1: Sup: 52 - MEASURE: TU (#52); Ego: 45 - GREATNESS: TA (#45 - I 
> AM NOT A DOER OF WRONG {%1})}
> 
> And Hebrew: אדמ
> 
> #45 as [#1, #4, #40] / [#1, #4, #600] = ʼâdâm (H120): {UMBRA: #45 % #41 
> = #4} 1) man, mankind; 1a) man, human being; 1b) man, mankind (much more 
> frequently intended sense in OT); 1c) Adam, first man; 1d) city in 
> Jordan valley;
> 
> Thus we assert that as a MATTER OF MIND as #123 - JUDGEMENT SENSIBILITY 
> the principle of COLONISATION against any host country is implicit 
> within the nature of the MARRIAGE RELATIONSHIP dynamic itself, 
> irrespective of whether hostile or terrorism acts may have occurred.
> 
> Where the TRIPARTITE idea #34 - 𝌧親 = #485 relates to a BIPARTITE notion 
> of MARRIAGE then its BIFURCATION as #17 being a religionist's claim to 
> piety conform to the premise of COLONIALISM by #71 - DOMINION (ODD: #11 
> + #17 + #65 + #71 = #164, EVEN: #68 + #44 + #38 + #14 = #164, CENTRE: 
> #41) action against nature (#205 / #164) and prerogative of STATE.
> 
> 68    11    44
> 17    41    65
> 38    71    14
> 
> #164 as [#2, #70, #30, #6, #50, #6] = bâʻal (H1166): {UMBRA: #102 % #41 
> = #20} 1) to marry, rule over, possess, own; 1a) (Qal); 1a1) to marry, 
> be lord (husband) over; 1a2) to rule over; 1b) (Niphal) to be married;
> 
> #164 as [#3, #1, #40, #70, #50] = gámos (G1062): {UMBRA: #314 % #41 = 
> #27} 1) a wedding or marriage festival, a wedding banquet, a wedding 
> feast; 2) marriage, matrimony;
> 
> #205 as [#3, #2, #200] = gᵉbar (H1399): {UMBRA: #205 % #41 = #41} 1) 
> man, man (of uprightness);
> 
> #205 as [#3, #2, #200] = gᵉbar (H1400): {UMBRA: #205 % #41 = #41} 1) a 
> man, a certain (one);
> 
> #205 as [#2, #3, #200] = gêr (H1616): {UMBRA: #203 % #41 = #39} 1) 
> sojourner; 1a) a temporary inhabitant, a newcomer lacking inherited 
> rights; 1b) of foreigners in Israel, though conceded rights;
> 
> <http://www.grapple369.com/images/Hitler%20Claim%20to%20Science.jpeg>
> 
> @1 - Michael Nylan, A Translation with Commentary of the T'AI HSÜAN 
> CHING (The Canon of Supreme Mystery) by Yang Hsiung, 1993, State 
> University of New York
> 
> @2 - Oliver C. Farrington, The Worship and Folk-Lore of Meteorites, The 
> Journal of American Folklore , July to September 1900, Vol. 13, No. 50, 
> pp. 199-208, <https://www.jstor.org/stable/pdf/533884.pdf>
> 
> Initial Post: 2 December 2022
> 
> 
> On 27/11/2022 08:38, dolf wrote:
>> Sport is money, money is politics...
>>
>> Render unto Caesar that which is Caesar's refers to Augustus Caesar's 
>> decree to tax the world is not the providence of bipartite number but 
>> tripartite number--sign of Jonah.
>>
>> Islam is bipartite and not of God.  Our tripartite belief is of God
>>
>> Is that like calling the Quran truth despite its heretical 
>> Christology...?
>>
>> It seems that the Angel Gabriel was drunk when giving instructions to 
>> what's his name.
>>
>> DOLF @ 1325 HOURS ON 23 NOVEMBER 2022: "That's three of our desired 
>> enemy targets now hit:
>>
>> - INDONESIA (magnitude: 6.9) @ 0037 HOURS ON 19 NOVEMBER 2022,
>> - PACIFIC ISLAND NATION: SOLOMON ISLANDS (magnitude: 7.0) @ 1303 HOURS 
>> ON 22 NOVEMBER 2022,
>> - TURKEY (magnitude: 5.9) @ 1208 HOURS ON 23 NOVEMBER 2022/
>>
>> "THOU SHALT BE *VISITED*-H6485: OF THE LORD OF HOSTS WITH THUNDER,
>>
>>      #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #10, #80, 
>> #100, #4, #5, #6] / [#6, #5, #80, #100, #10, #4, #6] = pâqad (H6485): 
>> {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon, 
>> visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay 
>> attention to, observe; 1a2) to attend to; 1a3) to seek, look about 
>> for; 1a4) *TO* *SEEK* *IN* *VAIN*, *NEED*, *MISS*, *LACK*; 1a5) to 
>> visit; 1a6) to visit upon, punish; 1a7) to pass in review, muster, 
>> number; 1a8) to appoint, assign, lay upon as a charge, deposit; 1b) 
>> (Niphal); 1b1) to be sought, be needed, be missed, be lacking; 1b2) 
>> *TO* *BE* *VISITED*; 1b3) to be visited upon; 1b4) to be appointed; 
>> 1b5) to be watched over; 1c) (Piel) to muster, call up; 1d) (Pual) to 
>> be passed in review, be caused to miss, be called, be called to 
>> account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint an 
>> overseer; 1e2) to commit, entrust, commit for care, deposit; 1f) 
>> (Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made 
>> overseer, be entrusted; 1g) (Hithpael) *NUMBERED*; 1h) (Hothpael) 
>> numbered; 2) musterings, expenses;
>>
>>      #49 - FLIGHT (T'AO) / NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as 
>> [#6, #3, #4, #6, #30] /
>> #443 - NOUMENON RESONANCE FOR 15 NOVEMBER 2022 as [#3, #4, #30, #6, 
>> #400] / [#3, #4, #6, #30, #400] = gâdôwl (H1419): {UMBRA: #43 % #41 = 
>> #2} 1) great; 1a) large (in magnitude and extent); 1b) *IN* *NUMBER*; 
>> 1c) in intensity; 1d) loud (in sound); 1e) older (in age); 1f) in 
>> importance; 1f1) important things; 1f2) great, distinguished (of men); 
>> 1f3) *GOD* *HIMSELF* (*OF* *GOD*); 1g) great things; 1h) *HAUGHTY* 
>> *THINGS*; 1i) greatness;
>>
>>      #335 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#60, #70, 
>> #200, #5] / [#5, #60, #70, #200] /
>> #330 - *THWARTING* / VOIDING / FRUSTRATING / NULLIFYING *ACTION* as 
>> [#60, #70, #200] = çaʻar (H5591): {UMBRA: #330 % #41 = #2} 1) 
>> *TEMPEST*, storm, whirlwind; 1a) tempest;
>>
>>      /     /     #341 - NOUMENON RESONANCE FOR *STATUE* *PLAQUE* 
>> *INSTALLATION* ON 8 JUNE 2017 / 14 / 17 NOVEMBER 2022 as [#40, #1, 
>> #300] /
>>      /     #321 - NOUMENON RESONANCE FOR 14 / 15 NOVEMBER 2022 as 
>> [#20, #1, #300] /
>>      /     #331 - NOUMENON RESONANCE FOR 14 / 23 NOVEMBER 2022 as 
>> [#30, #1, #300] /
>>      #307 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#6, #1, #300] 
>> / [#1, #300, #6] /
>>      #306 - NOUMENON RESONANCE FOR 17 NOVEMBER 2022 as [#5, #1, #300] 
>> = ʼêsh (H784): {UMBRA: #301 % #41 = #14} 1) *FIRE*; 1a) fire, flames; 
>> 1b) *SUPERNATURAL* *FIRE* (*ACCOMPANYING* *THEOPHANY*); 1c) fire (for 
>> cooking, roasting, parching); 1d) *ALTAR*-*FIRE*; 1e) *GOD'S* *ANGER* 
>> (fig.);
>>
>> AND WITH EARTHQUAKE, AND *GREAT*-H1419: NOISE, WITH STORM AND 
>> *TEMPEST*-H5591:, AND THE *FLAME*-H3851: OF DEVOURING *FIRE*-H784:." 
>> [Isaiah 29:6]
>>
>> Our Australian soccer team [1 v's 4] against France were such losers 
>> by comparison.
>>
>> YOUTUBE: "JOSÉ CARRERAS - KUMBAYA MY LORD (WITH THE VIENNA SYMPHONY 
>> ORCHESTRA)"
>>
>> <https://www.youtube.com/watch?v=YEyabBOD7Es>
>>
>> <https://www.youtube.com/watch?v=Y8F77DFp0C4>
>>
>> Later that same day we had a nod [#296 / #360] as magnitude 3.4 
>> confirmation @ 1524 HOURS on 23 NOVEMBER 2022 located 25 km northeast 
>> of Leinster, Leonora, Western Australia
>>
>>      #211 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#5, #4, #2, 
>> #200] /
>>      #248 - NOUMENON RESONANCE FOR 23 NOVEMBER 2022 as [#2, #4, #2, 
>> #200, #600] /
>> #296 = [#65, #41, #17, #57, #33, #9 - BRANCHING OUT (SHU), #49 - 
>> FLIGHT (T'AO), #25 - CONTENTION (CHENG)] as [#40, #4, #2, #200, #10, 
>> #600] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to speak, declare, 
>> converse, command, promise, *WARN*, threaten, *SING*; 1a) (Qal) to 
>> speak; 1b) (Niphal) to speak with one another, talk; 1c) (Piel); 1c1) 
>> to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) (Hithpael) to 
>> speak; 1f) (Hiphil) to lead away, put to flight;
>>
>> <http://www.grapple369.com/?time:15.24>
>>
>> ISN'T YHWH GREAT?
>>
>> TAMARA ABUEISH (AL ARABIYA ENGLISH) @ 1108 HOURS ON 25 NOVEMBER 2022: 
>> "WELCOME TO JEDDAH OF THE DESERT AS THE PLACE THAT HASN'T SEEN EVEN 
>> ONE DAY OF RAIN IN 3 YEARS.
>>
>> The heavy rain that hit Jeddah was the highest ever recorded rainfall 
>> in the coastal city, the spokesperson for Saudi Arabia’s National 
>> Center for Meteorology (NCM) Hussein al-Qahtani said on Friday.
>>
>> The rain on Thursday 24 NOVEMBER 2022 lasted for about eight hours – 
>> from 0800 HOURS to 1700 HOURS – and amounted to 179.7 millimetres of 
>> water, according to the center’s monitoring stations. The highest 
>> level of rainfall in Jeddah was previously recorded in 2009, when NCM 
>> recorded 111 mm of rain.
>>
>> It closed roads to Mecca, Islam's holiest city, state media reported. 
>> Jeddah, a city of about four million people located near the Red Sea, 
>> is often referred to as the "gateway to Mecca", where millions of 
>> people perform the Hajj and Umrah pilgrimages every year.
>>
>> YOUTUBE: "SAUDI ARABIA SINKING TODAY! FLASH FLOODS, HAIL AND STORMS 
>> HIT MECCA & JEDDAH"
>>
>> <https://www.youtube.com/watch?v=0EuCwlI_VrE>
>>
>> Images posted to social media on Thursday showed cars being swept 
>> along the road through the rushing water. The coastal city of Jeddah 
>> experienced heavy rains and strong winds, which led to tunnel closures 
>> and other disruptions. Saudi media announced that the traffic police 
>> in the city of Jeddah closed 5 tunnels due to flooding due to heavy 
>> rains, while it was announced that the automatic warning system raised 
>> the case status to warning level."
>>
>> THE GUARDIAN (ASSOCIATED PRESS) @ 2157 HOURS ON 26 NOVEMBER 2022: 
>> "FIRE BREAKS OUT IN QATAR NEAR LUSAIL’S WORLD CUP STADIUM:
>>
>> Authorities in Qatar have confirmed that a fire broke out on Saturday 
>> at an under-construction building in a newly built city where a World 
>> Cup match is scheduled to be played later in the evening.
>>
>> Qatar’s Interior Ministry said the fire started just after noon local 
>> time on an island that is part of the city of Lusail, which is hosting 
>> several games during the tournament, including Argentina’s group game 
>> against Mexico, which kicks off at 2200 HOURS local time, 1900 HOURS GMT.
>>
>> The blaze was about 3.5km from Lusail Stadium. It sent thick black 
>> smoke into the sky, which was visible from a marketplace in central 
>> Doha as World Cup fans milled among its shops and restaurants. There 
>> have been no reported injuries."
>>
>> RESTORED DELETED TWEET AS EVIDENCE OF ISLAMIC INTOLERANCE: 
>> @Prophets_En There was prophetic rain on 24 November 2022 in Jeddah -- 
>> to confirm we are God's children and not our enemies...
>>
>> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>>
>> #Islamophobia #Liars #JesusChrist
>>
>> On 23/11/2022 10:22, dolf wrote:
>>> -- ACHTUNG JUDEN RAUS / ATTENTION JEWS OUT / ATTENTION JUIFS DEHORS / 
>>> LET OP JODEN UIT
>>>
>>> IF THE JEWISH COMMUNITY STUBBORNLY WILL NOT CLARIFY THE PARADOX OF 
>>> KING (CAESAR) / MESSIAH THEY OUGHT TO BE EXPELLED FROM THIS COUNTRY 
>>> AND GO BACK TO ISRAEL WHERE YOU CAN PRACTICE YOUR FASCIST IDEOLOGY AS 
>>> SELF PROCLAIMED PIETY:
>>>
>>> a) ISRAEL IS PREDOMINANTLY FOR PERSONS OF JEWISH BLOOD
>>> b) JUDAISM DICTATES WHO IS JEWISH
>>> c) JUDAISM REGULATES WHO CAN MARRY
>>> d) JEWS WILL TELL YOU THE SABBATH WAS MADE FOR THEM AND NOT FOR 
>>> GENTILES (ie. they dictate religious belief against the autonomy of a 
>>> person)
>>>
>>> DOLF : "The Australian Jewish Association (AJA) as a right winged 
>>> political advocacy group has never responded to my concerns (I THINK 
>>> THEY DUMP MY EMAILS INTO THE BIN) about a RESOLUTE failure to resolve 
>>> the question that HITLER'S TABLE TALK IS EVIDENCE OF UNDERMINING THE 
>>> CHRISTOLOGICAL / PYTHAGOREAN BIPARTITE (@1, @5 - IMMATERIAL ELEMENTS) 
>>> THEORY OF NUMBER FOUNDATIONS TO CHRISTIAN / ISLAMIC RELIGIOUS BELIEF 
>>> AS CONSTITUTING A WAR CRIME.
>>>
>>> AVI YEMINI @ 1835 HRS ON 19 NOVEMBER 2022: "Stop desecrating the 
>>> memory of the 6 million Jewish victims of the Holocaust by calling 
>>> all your opposition Nazis.
>>>
>>> Try using good policy to win instead." 
>>> <https://twitter.com/ozraeliavi/status/1593870622144491520>
>>>
>>> DOLF @ 2342 HRS ON 19 NOVEMBER 2022: "And both slaughtered people for 
>>> their own political and ideological dogma--for the Jews it was the 
>>> #509 - YAHAD JEWISH CHRISTIANS who did not conform to your #34 - 
>>> Jupiter / Caesar worldview.
>>>
>>> Deny that Hitler slaughtered Jews for the same issue."
>>>
>>> <http://www.grapple369.com/Groundwork/White%20Feather.pdf>
>>>
>>> WE SEVERAL TIMES WARNED THE JEWISH COMMUNITY THAT IF AVI YEMINI 
>>> CONTINUED HIS INFLAMMATORY TWITTER TIRADES THAT WE WOULD WITH-DRAW 
>>> OUR SUPPORT FOR THEM
>>>
>>> Initial Post: 23 November 2022
>>>
>>>
>>
> 

-- 
That my mathematical theoretical noumenon defines the meta-descriptor 
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T] 
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

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-- ACHTUNG JUDEN RAUS / ATTENTION JEWS OUT / ATTENTION JUIFS DEHORS / LET OP JODEN UIT dolf <dolfboek@hotmail.com> - 2022-11-23 10:22 +1100
  Re: -- ACHTUNG JUDEN RAUS / ATTENTION JEWS OUT / ATTENTION JUIFS DEHORS / LET OP JODEN UIT dolf <dolfboek@hotmail.com> - 2022-11-24 12:44 +1100
  Re: -- ACHTUNG JUDEN RAUS / ATTENTION JEWS OUT / ATTENTION JUIFS DEHORS / LET OP JODEN UIT dolf <dolfboek@hotmail.com> - 2022-11-26 10:00 +1100
  Re: -- ACHTUNG JUDEN RAUS / ATTENTION JEWS OUT / ATTENTION JUIFS DEHORS / LET OP JODEN UIT dolf <dolfboek@hotmail.com> - 2022-11-26 10:16 +1100
  Re: -- ACHTUNG JUDEN RAUS / ATTENTION JEWS OUT / ATTENTION JUIFS DEHORS / LET OP JODEN UIT dolf <dolfboek@hotmail.com> - 2022-11-27 08:38 +1100
    Re: -- ACHTUNG JUDEN RAUS / ATTENTION JEWS OUT / ATTENTION JUIFS DEHORS / LET OP JODEN UIT dolf <dolfboek@hotmail.com> - 2022-12-02 17:46 +1100
    -- IS ISLAM'S MARRIAGE PIETY BAAL WORSHIP? dolf <dolfboek@hotmail.com> - 2022-12-02 17:46 +1100
    -- IS ISLAM'S MARRIAGE PIETY BAAL WORSHIP? dolf <dolfboek@hotmail.com> - 2022-12-03 11:05 +1100
    -- UPDATE ON IS ISLAM'S MARRIAGE PIETY BAAL WORSHIP? dolf <dolfboek@hotmail.com> - 2022-12-04 13:02 +1100
    -- UPDATE #2 ON IS ISLAM'S MARRIAGE PIETY BAAL WORSHIP? dolf <dolfboek@hotmail.com> - 2022-12-04 16:17 +1100
      Re: -- UPDATE #2 ON IS ISLAM'S MARRIAGE PIETY BAAL WORSHIP? dolf <dolfboek@hotmail.com> - 2022-12-05 09:17 +1100

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