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100'S OF black TEENS ATTACK white TOURISTS

Cross-posted to 4 groups.

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Warning! Always wear ANSI approved safety goggles when reading posts by 
Checkmate. 

On Tue, 18 Apr 2023 11:30:22 +1000, dolf had the audacity to say the 
following: 


> 
> YOUTUBE: "Doctor Who - Journey's End - The Reality Bomb"
> 
> <https://www.youtube.com/watch?v=IvRSnDZvuuc>
> 
> I quote journalist BRETT LACKEY for the DAILY MAIL a new media item 
> published @ 1700 HOURS ON 26 SEPTEMBER 2022 conveying the deceptive 
> straw man diatribe as media "privileged class" nepotism by the practice 
> (ie. *OF* *RACIAL* *HATRED* *TOWARDS* *DUTCH* *IDENTITY* *AND* 
> *HISTORICAL* *REALITY* *OF* *THEIR* *NON*-*CEDING* *ANY* *SOVEREIGN* 
> *DISCOVERY* *AND* *POSSESSION* *CLAIM* *TO* *TERRA* *AUSTRALIS* 
> *INCOGNITA* *BY* *PETER* *FITZSIMONS* *AS* *A* *PERSON* *OF* *IRISH* / 
> *BRITISH* *HERITAGE* *BECAUSE* *IT* *DOESN'T* *ACCORD* *WITH* *HIS* 
> *DEPRAVED* *POLITICAL* *AGENDA*) among those with power or influence of 
> favouring an agenda or feigning sincerity with other industry hacks 
> being a totalitarian ruse for any concern of divergent public or factual 
> opinions: "PETER FITZSIMONS BLASTS THE MEDIA'S 'INCESSANT' CRITICISM OF 
> THE ONLY 'DIVERSE' ROYAL MEGHAN MARKLE - AFTER CRITICS MOCKED HIS 
> REPUBLICAN MOVEMENT FOR BEING RUN BY 'PASTY WHITE GUYS':
> 
> Australia's most outspoken republican Peter FitzSimons has suggested his 
> critics are hypocrites after they claimed his campaign group isn't 
> 'diverse' enough.
> 
> I will take that from those with a background of pushing diversity on 
> all fronts, and we are addressing it,' FitzSimons wrote.
> 
> 'But I'll be damned if I'll take it from critics with a track record of 
> fawning and cooing to all of the English royal family bar its one 
> actually diverse member, who they incessantly criticise for everything: 
> Meghan.'
> 
> #296 = [#65, #41, #17, #57, #33, #9, #49, #25 - CONTENTION (CHENG)] as 
> [#90, #6, #200] = tsûwr (H6696): {UMBRA: #296 % #41 = #9} 1) to bind, 
> besiege, confine, cramp; 1a) (Qal); 1a1) to confine, secure; 1a2) to 
> shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal) *TO* *SHOW* 
> *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*; 1c) (Qal) 
> *TO* *FORM*, *FASHION*, *DELINEATE*;
> 
> #41 #1  #57
> #49 #33 #17
> #9  #65 #25
> = #99 / #297 {#ONE}
> 
> WHERE #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG): 
> "HEAD: Yang ch'i overflows everywhere. It is "neither one-sided, nor 
> partial," so that things vie against one another in competition, with 
> each one following its own proper model.
> 
> #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5, 
> #9, #100, #8, #50, #8, #200, #1, #40, #5, #50] = threnéo (G2354): 
> {UMBRA: #972 % #41 = #29} 1) to mourn, to lament; 1a) of singers of 
> dirges, [to wail]; 2) *TO* *BEWAIL*, *DEPLORE*;
> 
> Yang ch'i functions like the *TRUE* *KING* described in the canonical 
> "Great Plan" chapter of the Documents: It is "neither one-sided nor 
> partial" in its dealings with subordinates, for "to show no favouritism" 
> is divine. Early Chinese thought generally assumes that the Tao and the 
> *GOOD* *RULER* are alike in allowing each thing to develop its 
> distinctive nature. That each thing "follows its own model," then, is 
> one accepted proof of good rule, not a *CONDEMNATION* *OF* *LESSER* 
> *CREATURES*. Consequently, "At the birth of the myriad things/ Each gets 
> what is suitable for it." In gratitude for this impartial treatment, the 
> myriad things, like the subjects of a *GOOD* *KING*, are eager to 
> transform themselves through yang's good graces. The Head text, then, 
> celebrates the benefits of equality in Confucian terms: "fair treatment 
> as determined by social roles" (not the modern Western notion of equal 
> civil rights for all [OR RATHER THAT MARRIAGE IS THE PRODUCT OF 
> SOVEREIGNTY AND NOT THE CAUSE OF IT]).
> 
> #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#30, 
> #400, #40, #6] / [#6, #20, #400, #40, #10] = tôm (H8537): {UMBRA: #440 % 
> #41 = #30} 1) *INTEGRITY*, *COMPLETENESS*; 1a) completeness, fulness; 
> 1b) *INNOCENCE*, *SIMPLICITY*; 1c) integrity;
> 
> Since each creature, if fairly treated, is inspired to act according to 
> its better nature, the tetragram is considered generally auspicious, 
> despite its title. That the tetragram phase is Fire, no doubt, accounts 
> for the raging conflict found in the following Appraisals. Still, just 
> as the Joy Appraisals were less happy than might be expected, those in 
> Contention are less evil than the title suggests. Under certain 
> conditions, conflict and contention play a positive role, whether in the 
> law courts or on the battlefield. In some cases, punishment, even war, 
> represents the only viable way to suppress evil and advance the cycle. 
> In making this argument, the Mystery shifts the emphasis from the 
> correspondent Changes hexagram, which usually condemns contention and 
> conflict.
> 
> APPRAISAL #1: Contend best by not contending.
> Retire to obscurity.
> FATHOMING #1: In contending, not contending
> Means: This is the normal course of the Way.
> 
> The opening line of both Appraisal and Fathoming literally reads, 
> "Contend not contend." The commentators give four possible 
> interpretations of the line:
> 
> (1) "Contend before the occasion for contention becomes apparent to 
> obviate the need for obvious contention";
> (2) "Contend best by not being quarrelsome";
> (3) "To fight on incontestable ground'' (ie. on the basis of the 
> Confucian Classics), so that "nothing can overcome [him]"; and
> (4) "Able to fight, but choosing not to fight," a reading that 
> emphasizes the latent power of the good person.
> 
> The first interpretation clearly draws upon early Taoist and Legalist 
> texts, which enjoin the superior man to solve problems before they 
> become apparent. This fits well with Appraisal 1, since it focuses on 
> the beginning of the cycle. The second reading recalls the nature of 
> Water (the Appraisal's correlation), by showing it to be soft yet 
> forceful in eroding other things. The ritual act, which always 
> exemplifies courtesy and humility, makes the actor equally gentle yet 
> compelling. Since courtesy and ritual constitute "the normal course of 
> the Way," paradoxically "the gentlest gamester is the soonest victor."" 
> [@4, page 202]
> 
> Less than an hour after the Queen's *PASSING* (ie. #517 - *TO* *DIE*) 
> the ARM issued a condolence statement which thanked the Queen for her 
> 'significant contribution' to Australia - but stoked the fires of the 
> republican debate.
> 
> 'The Queen backed the right of Australians to become a fully independent 
> nation during the referendum on an Australian republic in 1999, saying 
> that she has 'always made it clear that the future of the Monarchy in 
> Australia is an issue for the Australian people and them alone to 
> decide,' the statement read.
> 
> On Monday, FitzSimons thanked the '*WINTER* *SOLDIERS*' who kept the 
> movement going in the 'lean years' after the 1999 referendum - which was 
> knocked back by a nearly 55 per cent majority of Australians due to the 
> suggested model.
> 
> ? THE AMERICAN WAY ?
> [Written 9 March 2017]
> 
> "HOW GENTLEMEN,
> SHALL WE PLAY?
> I WANT TO BLOW.
> WHAT IT BE THEN?
> F@CK YOU HEY!
> 
> OR F@CK ME WHEN?
> LET'S DO A SHOW.
> HAIL COMPTON,
> YOU'RE QUITE SOMETH'N.
> I'VE BLOWN MY LOAD.
> OVER A TOAD."
> 
> {@12: Sup: 57 - GUARDEDNESS: SHOU (#583 - athétesis (G115): *PUT* 
> *AWAY*, *REJECTION*); Ego: 11 - DIVERGENCE: CH'A (#522 = #451 - PRAXIS 
> OF RATIONALITY + #71 - STOPPAGE (CHIH))}
> 
> #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#1, #80, 
> #5, #20, #300, #5, #10, #50, #1, #50] = apokteíno (G615): {UMBRA: #1336 
> % #41 = #24} 1) to kill in any way whatever; 1a) to destroy, to allow to 
> perish; 2) metaphor: *to* *extinguish*, *abolish*; 2a) to inflict mortal 
> death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE* 
> *ETERNAL* *MISERY* *IN* *HELL*;
> 
>      #433 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#8, #3, #70, #100, 
> #1, #200, #1, #50] /
> #583 as [#8, #3, #70, #100, #1, #200, #1, #200] = agorázo (G59): {UMBRA: 
> #982 % #41 = #39} 1) to be in the market place, to attend it; 2) to do 
> business there, buy or sell; 3) *OF* *IDLE* *PEOPLE*: *TO* *HAUNT* *THE* 
> *MARKET* *PLACE*, *LOUNGE* *THERE*;
> 
> ONTIC CHECKSUM TOTAL: #346 as [#40, #6, #300] / [#40, #300, #6] /
>      #356 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#10, #40, #6, 
> #300] / [#10, #40, #300, #6] /
>      #362 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#10, #40, #6, 
> #300, #6] = mûwsh (H4185): {UMBRA: #346 % #41 = #18} 1) *TO* *DEPART*, 
> *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2) to remove; 1a3) to be removed 
> (of inanimate objects); 1b) (Hiphil) to remove, depart;
> 
> DEME CHECKSUM TOTAL: #343 as [#6, #40, #1, #200, #90, #6] = 'erets 
> (H776): {UMBRA: #291 % #41 = #4} 1) *LAND*, *EARTH*; 1a) earth; 1a1) 
> whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 
> 1a3) earth (inhabitants); 1b) land; 1b1) *COUNTRY*, *TERRITORY*; 1b2) 
> district, region; 1b3) *TRIBAL* *TERRITORY*; 1b4) piece of ground; 1b5) 
> land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land 
> without return, (under) world; 1b8) city (-state); 1c) ground, surface 
> of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) *PEOPLE* 
> *OF* *THE* *LAND*; 1d2) space or distance of country (in measurements of 
> distance); 1d3) level or plain country; 1d4) land of the living; 1d5) 
> end(s) of the earth; 1e) (almost wholly late in usage); 1e1) *LANDS*, 
> *COUNTRIES*; i) often in contrast to Canaan;
> 
> YOUTUBE: "THE WARRIORS 'COME OUT TO PLAY'"
> 
> <https://www.youtube.com/watch?v=7UEmYGp5VxY>
> 
> ?
> <https://www.theguardian.com/australia-news/2022/oct/01/peter-fitzsimons-to-step-down-as-arm-chair-as-abetz-attacks-republic-campaigns-elitism>
> 
> NOTE THAT ACCORDING TO NEWS MEDIA REPORTS OF 1650 HOURS ON 1 OCTOBER 
> 2022 PETER FITZSIMONS is to step down as AUSTRALIAN REPUBLICAN MOVEMENT 
> (ARM) chair amid claims the republic campaign is 'elitism'. Speaking to 
> Guardian Australia, FitzSimons said he never wanted to lead the movement 
> through the actual referendum, saying he would not stand in the lobby 
> group?s elections in October and would step down when his term finishes 
> in November.
> 
> ?I?ve been doing it for seven years, the nature of this is you need, it 
> always needs fresh voices, fresh energy and fresh networks,? the author 
> and journalist said. ?You need people coming from all over. I?ve always 
> said that I would never be the guy to take it to a referendum.
> 
> The ARM has reportedly been beset by divisions over whether it should go 
> hard on supporting the Indigenous voice to parliament, or carve out its 
> own campaign ? unique from the other constitutional discussion.
> 
> FitzSimons said he believed a republic was possible within the next five 
> years. But its success, he said, was underpinned by making the 
> Indigenous voice to parliament a reality first.
> 
> ?I personally support the voice,? FitzSimons said. ?It hasn?t been a 
> volatile issue, it?s been a point of discussion. It?s something that, 
> for me, it is clear ? if the voice goes through it certainly would be a 
> good sign.?
> 
> Next Friday candidates for the ARM?s national committee board will be 
> announced, with elections to the board finalised by the end of the 
> month. The new committee will meet for the first time in mid-November 
> and a chair will be elected from the board.
> 
> The assistant minister for the republic, MATT THISTLETHWAITE, said the 
> movement should look for "someone that has a keen direction for the 
> organisation, and can help shape the narrative of an independent 
> Australia"."
> 
> #71 - ?? - #522
> zhi: 	1. to stop; to halt, 2. until; to end, 3. Kangxi radical 77, 4. 
> only, 5. to prohibit; to prevent; to refrain; to suppress, 6. to remain 
> in one place; to stay, 7. to rest; to settle, 8. deportment; bearing; 
> demeanour; manner, 9. a particle at the end of a phrase, 10. foot
> 
> WHERE #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH): "With 
> both cosmos and society on the verge of an absolute split, the wise 
> person focuses his or her entire *ATTENTION* *UPON* *PRESENT* *DANGERS* 
> *AND* "*KNOWS* *WHEN* *TO* *STOP*" *TAKING* *THE* *INITIATIVE*. Not 
> surprisingly, both this tetragram and its correspondent hexagram tend to 
> focus on the negative aspects of stoppage.
> 
> APPRAISAL #1: Stopping at the stopping place,
> There is inner light and no blame.
> FATHOMING. #1: Stopping at the right place
> Means: Wisdom enough for enlightenment.
> 
> #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#40, #2, 
> #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) 
> *UNDERSTANDING*, *DISCERNMENT*; 1a) act; 1b) *FACULTY*; 1c) object; 1d) 
> *PERSONIFIED*;
> 
> Appraisal 1 corresponds to Water in the cycle of the FIVE PHASES. The 
> #522 - *CULTIVATED* *MIND*, undistracted by inappropriate or excessive 
> desires, reflects virtue with the same degree of accuracy as a still 
> pool of water. As the "Great Learning" teaches us:
> 
> Know when to stop and then you can be quiescent. Be quiescent and then 
> you can be at peace. Be at peace and then you can think. Think and then 
> you can achieve everything.
> 
> #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#2, #8, 
> #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) 
> outside, outward, *STREET*, the outside;
> 
> APPRAISAL #2: Braking the cart, he waits
> For the horse to come to a halt.
> FATHOMING. #2: The carriage braked, he waits.
> Mean3: He cannot use it to go forward.
> 
> Appraisal 2 corresponds to the middle stage of the thought process and 
> to the status of "commoners." When external constraints are applied, all 
> movement slowly grinds to a halt. *SOMEONE* *WITH* *HALF*­-*BAKED* 
> *PLANS* *OR* *INSUFFICIENT* *WISDOM* *NOW* *FINDS* *HIMSELF* *UNABLE* 
> *TO* *PROCEED*. At some later time, it may be safe to continue the journey.
> 
> APPRAISAL #3: Closing his gates and doors,
> By this he stops ku #465 - *MADNESS*.
> FATHOMING. #3: Closing his gates and doors
> Means: He prevents whatever is not right.
> 
> #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#2, 
> #300, #200, #500] / [#20, #2, #300, #200] = bâsâr (H1320): {UMBRA: #502 
> % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 
> 1b) the body itself; 1c) *MALE* *ORGAN* *OF* *GENERATION* (*EUPHEMISM*); 
> 1d) *KINDRED*, blood-relations; 1e) *FLESH* *AS* *FRAIL* *OR* *ERRING* 
> (*MAN* *AGAINST* *GOD*); 1f) all living things; 1g) animals; 1h) mankind;
> 
> Ku indicates a variety of virulent poisons associated with sexual 
> indulgence and *BLACK* *MAGIC* (eg:
> 
> The *KURDAITCHA* *MAN*, is a type of shaman amongst the Arrernte people, 
> an Aboriginal group in Central Australia. The name featherfoot is used 
> to denote the same figure by other Aboriginal peoples.
> 
> The *KURDAITCHA* may be brought in to punish a guilty party by death. 
> The word may also relate to the ritual in which the death is willed by 
> the *KURDAITCHA* *MAN*, known also as bone-pointing.
> 
> ). The pictograph shows three insects, *WORMS* {Sup: 28 - CHANGE: KENG 
> (#442 - gâdôwl (H1419): *HAUGHTY* *THINGS* / 'âlâh (H423): *CURSE* 
> *FROM* *GOD*); Ego: 38 - FULLNESS: SHENG (#514 - dâmâh (H1820): *CUT* 
> *OFF* *AT* *SIGHT* *OF* *THE* *THEOPHANY* / bâsâr (H1320): *ERRING* 
> (*MAN* *AGAINST* *GOD*))}, or reptiles in a bowl, a possible reference 
> to the standard recipe for concocting the poison: Leave several 
> poisonous insects or reptiles in a covered jar until one has devoured 
> all the others, then extract the concentrated poison of the survivor.
> 
> #415 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #10, #1] = 
> deisidaimonía (G1175): {UMBRA: #415 % #41 = #5} 1) in a good sense; 1a) 
> reverencing god or the gods, pious, religious; 2) in a bad sense; 2a) 
> *SUPERSTITIOUS*; 3) religious;
> 
> The poem urges the reader to close his mind to all *DANGEROUS* 
> *IMPULSES*, *DELUSIONS*, *AND* *HETERODOX* *ARGUMENTS*, all of which 
> poison the perceptions. Lewd and #415 - *SUPERSTITIOUS* men should also 
> be shunned." [@4, pages 389, 390]
> 
> FITZSIMONS had in the past claimed the monarchy's popularity rested in 
> the 'rock-solid stability' of Queen Elizabeth II and that her 70 year 
> reign ending 'changes everything'.
> 
> 'The fact Australia has now demonstrably evolved to an entirely new era 
> - under a new monarch not enjoying the same fierce loyalty as his 
> predecessor - is lost on no one,' he said.
> 
> 'Does it not seem ludicrous that in the next Ashes campaign, our Head of 
> State - an unelected English aristocrat, installed by the *LAST* *GASP* 
> *OF* *COLONIALISM* - will be cheering for the other side?'" [@5]
> 
> That in our reasonable view such "staged" media diatribe purveys a false 
> analogy, since the issue is of "PRIDEFUL PRESUMPTION or CONTENTIOUS 
> DESIRE for REPUTATION" which derives the prerogative to marry according 
> to law that is from memory encapsulated by SECTION IX (#885 / #239) of 
> QUEEN VICTORIA'S LETTERS PATENT and our objection is against the 
> predilection of machismo (ie. the impetus to belittle and slander all 
> and sundry until one gets to the top of the woodpile) as an attribute of 
> jingoism that is evident by FITZSIMONS' visceral and unprincipled 
> tendency of non compliance given to SECTION VIII (#808 / #224) of those 
> same QUEEN VICTORIA'S LETTERS PATENT.
> 
> #517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U) as [#5, 
> #20, #3, #1, #40, #10, #7, #70, #50, #300, #1, #10] /
> #885 as [#5, #20, #3, #1, #40, #9, #7, #800] = ekgamízo (G1547): {UMBRA: 
> #886 % #41 = #25} 1) to give away in marriage: a daughter; 2) *TO* 
> *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*;
> 
> #885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíoma (G1345): 
> {UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED* 
> *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS* 
> *BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN* *ORDINANCE*; 1b) 
> a judicial decision, sentence; 1b1) of God; i) either the favourable 
> judgment by which he acquits man and declares them acceptable to Him; 
> ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed;
> 
> The privileged social nature of FITZSIMONS' marriage or whatever the 
> character of feigned sincerity as journalistic depictions as to the 
> integrity of the British Royalty as opposed to #517 - *BEWAILING* the 
> simplicity of MEGHAN MARKLE such as:
> 
> 1)	Whether any baby is sufficiently #517 - leukaíno (G3021): *WHITE*;
> 
> 2) 	That she ought #517 - y?hab (H3052): *TO* *BE* *PAID* for her #517 - 
> ?âbad (H5647): *WORK*;
> 
> 3)	What tasks ought to #517 - ?abad (H5648): *BE* *PERFORMED*, 
> *EXECUTED* *OR* *CARRIED* *OUT*;
> 
> 4)	Whether the person is #517 - pâsha? (H6586): *REBELLING*, *OR*, 
> *REVOLTING* against the Royal Household;
> 
> 5)	Whether Prince Harry ought to have #517 - harmózo (G718): *MARRIED* 
> *THE* *DAUGHTER* *OF* *ANY* *ONE* (*A* *COMMONER*);
> 
> 6)	Possesses an exuberant #517 - boúlomai (G1014): *WILL* 
> *DELIBERATELY*, *HAVE* *A* *PURPOSE*, *BE* *MINDED*;
> 
> 7)	Is overly #517 - brýo (G1032): *GUSHY*;
> 
> 8)	Has a penchant for making too many disclosures in #517 - grápho 
> (G1125): *WRITING* *LETTERS* *OR* *BOOKS*;
> 
> 9)	Or subjected to frequent #517 - katakríno (G2632): *CONDEMNATION*;
> 
> Are entirely immaterial to the reasoned and integrity consideration on 
> the question of a REPUBLIC.
> 
> <http://www.grapple369.com/Groundwork/IBAC%20Notes%2020230417.pdf>
> 
> On 18/4/2023 10:04, The Starmaker wrote:
> > The Starmaker wrote:
> >>
> >> I think it should be obvious to anyone (except fbi and cia)
> >> that the California copycat is an Antifa operation:
> >>
> >> https://www.foxnews.com/us/huge-mob-ransacks-california-gas-station-police-outnumbered-video
> >>
> >> too many antifa wear the same hooded clothing uniform and try to hide
> >> they are white.
> >>
> > 
> > Antifa will ALWAYS take a crisis/riot and turn it into an opportunity to
> > spill it over to the rest of the United States.
> > 
> > 
> > I need a new Sony tveee...where is the next one? anybody got an antifa
> > app? Is it app on a commie site??
> > 
> > Could I get a new tvee stand wit dat?
> > 
> > i also need some black shoe polish to make me look black...
> > 
> > 
> > i want me reparations...i smell like shoe polish.
> > 
> > 
> > why did dey lockup the toothpaste?
> > 
> > 
> > Biden loves Antifa.

FTFY

I guess their "White Privilege" cards expired...

-- 
Checkmate ®
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all rights reserved 



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"Teen Takeover" terrorizes Chicago as hundreds of teenagers destroy property, attack tourists Matt <trdell12345@gmail.com> - 2023-04-17 12:20 -0700
  Re: "Teen Takeover" terrorizes Chicago as hundreds of teenagers destroy property, attack tourists Maximus <gladiator@colosseum.rome> - 2023-04-18 07:27 +1000
    Re: "Teen Takeover" terrorizes Chicago as hundreds of teenagers destroy property, attack tourists Mattb <trdell12345@gmail.com> - 2023-04-17 15:58 -0700
      Re: "Teen Takeover" terrorizes Chicago as hundreds of teenagers destroy property, attack tourists "hhya...@gmail.com" <hhyapster@gmail.com> - 2023-04-17 17:50 -0700
  Re: "Teen Takeover" terrorizes Chicago as hundreds of teenagers destroy property, attack tourists The Starmaker <starmaker@ix.netcom.com> - 2023-04-17 16:22 -0700
    Re: "Teen Takeover" terrorizes Chicago as hundreds of teenagers destroy property, attack tourists The Starmaker <starmaker@ix.netcom.com> - 2023-04-17 17:04 -0700
      -- "TEEN TAKEOVER" TERRORIZES CHICAGO AS HUNDREDS OF TEENAGERS DESTROY PROPERTY, ATTACK TOURISTS dolf <dolfboek@hotmail.com> - 2023-04-18 10:43 +1000
      -- WHEN $$$ REALITY OF REPARATIONS FOR IRAQ / AFGHANISTAN AND UKRAINE PROXY WAR HIT THE POPULATION WILL THERE BE CIVIL WAR IN AMERICA: "TEEN TAKEOVER" TERRORIZES CHICAGO AS HUNDREDS OF TEENAGERS DESTROY PROPERTY, ATTACK TOURISTS dolf <dolfboek@hotmail.com> - 2023-04-18 11:30 +1000
        100'S OF black TEENS ATTACK white TOURISTS "Checkmate <moderator@jelly.time>" <oo.dave.keeting@ass.worm> - 2023-04-18 23:08 -0700
      -- I DON'T WANT YOU WITHIN MY FACEBOOK TIMELINE FEED AND VIEW THE INABILITY TO BLOCK YOUR PESTILENCE AS PERSECUTORY dolf <dolfboek@hotmail.com> - 2023-04-18 11:59 +1000
      -- I DON'T WANT YOU WITHIN MY FACEBOOK TIMELINE FEED AND VIEW THE INABILITY TO BLOCK YOUR PESTILENCE AS PERSECUTORY dolf <dolfboek@hotmail.com> - 2023-04-18 18:00 +1000
      Re: "Teen Takeover" terrorizes Chicago as hundreds of teenagers destroy property, attack tourists Mattb <trdell12345@gmail.com> - 2023-04-18 09:51 -0700
      -- USE OF FOUR LINE LYRIC AS THEN A NEURAL LINGUISTIC SPACIAL OVERLAY AND META DESCRIPTORS (#317, #205, #144, #383) FOR AN EVENT INTERVENTION AGAINST MURDOCH PRESS OVER BIDEN'S IRELAND VISIT TO THWART SEDITIOUS CONTEMPORANEOUS LOCAL ACTIONS BY IRISH REPUBLICANISM dolf <dolfboek@hotmail.com> - 2023-04-19 05:33 +1000
        Re: -- USE OF FOUR LINE LYRIC AS THEN A NEURAL LINGUISTIC SPACIAL OVERLAY AND META DESCRIPTORS (#317, #205, #144, #383) FOR AN EVENT INTERVENTION AGAINST MURDOCH PRESS OVER BIDEN'S IRELAND VISIT TO THWART SEDITIOUS CONTEMPORANEOUS LOCAL ACTIONS BY IRISH REPUBLICANISM dolf <dolfboek@hotmail.com> - 2023-04-20 16:22 +1000
        Re: -- USE OF FOUR LINE LYRIC AS THEN A NEURAL LINGUISTIC SPACIAL OVERLAY AND META DESCRIPTORS (#317, #205, #144, #383) FOR AN EVENT INTERVENTION AGAINST MURDOCH PRESS OVER BIDEN'S IRELAND VISIT TO THWART SEDITIOUS CONTEMPORANEOUS LOCAL ACTIONS BY IRISH REPUBLICANISM dolf <dolfboek@hotmail.com> - 2023-04-20 16:59 +1000
      -- IS THERE ANYTHING FURTHER YOU WANT TO TELL US ABOUT YOUR PERSONAL SITUATION RELEVANT TO THIS COMPLAINT? dolf <dolfboek@hotmail.com> - 2023-04-20 06:19 +1000
      -- OOPS ON IS THERE ANYTHING FURTHER YOU WANT TO TELL US ABOUT YOUR PERSONAL SITUATION RELEVANT TO THIS COMPLAINT? dolf <dolfboek@hotmail.com> - 2023-04-20 06:35 +1000
        Re: -- OOPS ON IS THERE ANYTHING FURTHER YOU WANT TO TELL US ABOUT YOUR PERSONAL SITUATION RELEVANT TO THIS COMPLAINT? % <pursent100@gmail.com> - 2023-04-19 14:42 -0600
          Re: -- OOPS ON IS THERE ANYTHING FURTHER YOU WANT TO TELL US ABOUT YOUR PERSONAL SITUATION RELEVANT TO THIS COMPLAINT? Skeeter <nomail@invalid.invalid> - 2023-04-19 15:04 -0600
            Re: -- OOPS ON IS THERE ANYTHING FURTHER YOU WANT TO TELL US ABOUT YOUR PERSONAL SITUATION RELEVANT TO THIS COMPLAINT? Xeno <xenolith@optusnet.com.au> - 2023-04-20 00:05 +0000
      Re: -- WHEN $$$ REALITY OF REPARATIONS FOR IRAQ / AFGHANISTAN AND UKRAINE PROXY WAR HIT THE POPULATION WILL THERE BE CIVIL WAR IN AMERICA: "TEEN TAKEOVER" TERRORIZES CHICAGO AS HUNDREDS OF TEENAGERS DESTROY PROPERTY, ATTACK TOURISTS dolf <dolfboek@hotmail.com> - 2023-04-21 05:47 +1000
      Re: -- GRINDR AND FACEBOOK ARE EXAMPLES OF AMERICAN TOTALITARIANISM AND WHEN $$$ REALITY OF REPARATIONS FOR IRAQ / AFGHANISTAN AND UKRAINE PROXY WAR HIT THE POPULATION WILL THERE BE CIVIL WAR IN AMERICA dolf <dolfboek@hotmail.com> - 2023-04-21 18:19 +1000
        Re: -- GRINDR AND FACEBOOK ARE EXAMPLES OF AMERICAN TOTALITARIANISM AND WHEN $$$ REALITY OF REPARATIONS FOR IRAQ / AFGHANISTAN AND UKRAINE PROXY WAR HIT THE POPULATION WILL THERE BE CIVIL WAR IN AMERICA dolf <dolfboek@hotmail.com> - 2023-04-22 08:02 +1000
        Re: -- GRINDR AND FACEBOOK ARE EXAMPLES OF AMERICAN TOTALITARIANISM AND WHEN $$$ REALITY OF REPARATIONS FOR IRAQ / AFGHANISTAN AND UKRAINE PROXY WAR HIT THE POPULATION WILL THERE BE CIVIL WAR IN AMERICA dolf <dolfboek@hotmail.com> - 2023-04-22 08:25 +1000
          Re: -- GRINDR AND FACEBOOK ARE EXAMPLES OF AMERICAN TOTALITARIANISM AND WHEN $$$ REALITY OF REPARATIONS FOR IRAQ / AFGHANISTAN AND UKRAINE PROXY WAR HIT THE POPULATION WILL THERE BE CIVIL WAR IN AMERICA Cort <cort@gm.com> - 2023-04-21 22:38 +0000
        Re: -- GRINDR AND FACEBOOK ARE EXAMPLES OF AMERICAN TOTALITARIANISM AND WHEN $$$ REALITY OF REPARATIONS FOR IRAQ / AFGHANISTAN AND UKRAINE PROXY WAR HIT THE POPULATION WILL THERE BE CIVIL WAR IN AMERICA dolf <dolfboek@hotmail.com> - 2023-04-22 08:29 +1000
      -- RESPONSE TO MURDOCH'S DELUSIONAL DENIAL OF REALITY THAT THEIR MYOPIC NEWS REPORTING BEING HARMFUL TO DEMOCRACY dolf <dolfboek@hotmail.com> - 2023-04-21 18:51 +1000
        Re: -- LESSONS TO AMERICANS ON DEFILING THE NAME OF GOD AS BLASPHEMY: RESPONSE TO MURDOCH'S DELUSIONAL DENIAL OF REALITY THAT THEIR MYOPIC NEWS REPORTING BEING HARMFUL TO DEMOCRACY dolf <dolfboek@hotmail.com> - 2023-04-22 05:27 +1000
    Re: "Teen Takeover" terrorizes Chicago as hundreds of teenagers destroy property, attack tourists Mattb <trdell12345@gmail.com> - 2023-04-18 09:49 -0700
      Re: "Teen Takeover" terrorizes Chicago as hundreds of teenagers destroy property, attack tourists "Scout" <me4guns@verizon.removeme.this2.nospam.net> - 2023-04-18 13:23 -0500
        Re: "Teen Takeover" terrorizes Chicago as hundreds of teenagers destroy property, attack tourists Mattb <trdell12345@gmail.com> - 2023-04-18 16:04 -0700

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