Groups | Search | Server Info | Keyboard shortcuts | Login | Register [http] [https] [nntp] [nntps]
Groups > sci.physics > #518971
| From | gilber34 <invalid@invalid.com> |
|---|---|
| Newsgroups | sci.physics |
| Subject | What of this ether? |
| Date | 2015-09-04 17:58 -0500 |
| Organization | Aioe.org NNTP Server |
| Message-ID | <msd7o2$5tu$1@speranza.aioe.org> (permalink) |
"What of this ether?" I queried. "It is a necessity in science, but intangible, undemonstrated, unknown, and wholly theoretical. It is accepted as an existing fluid by scientists, because human theory can not conceive of a substance capable of, or explain how a substance can be capable of affecting a separate body unless there is an intermediate medium to convey force impressions. Hence to material substances Aristotle added (or at least made conspicuous) a speculative ether that, he assumed, pervades all space, and all material bodies as well, in order to account for the passage of heat and light to and from the sun, stars, and planets." "Explain further," I requested. "To conceive of such an entity we must imagine a material that is more evanescent than any known gas, even in its most diffused condition. It must combine the solidity of the most perfect conductor of heat (exceeding any known body in this respect to an infinite degree), with the transparency of an absolute vacuum. It must neither create friction by contact with any substance, nor possess attraction for matter; must neither possess weight (and yet carry the force that produces weight), nor respond to the influence of any chemical agent, or exhibit itself to any optical instrument. It must be invisible, and yet carry the force that produces the sensation of sight. It must be of such a nature that it can not, according to our philosophy, affect the corpuscles of earthly substances while permeating them without contact or friction, and yet, as a scientific incongruity, it must act so readily on physical bodies as to convey to the material eye the sensation of sight, and from the sun to creatures on distant planets it must carry the heat force, thus giving rise to the sensation of warmth. Through this medium, yet without sensible contact with it, worlds must move, and planetary systems revolve, cutting and piercing it in every direction, without loss of momentum. And yet, as I have said, this ether must be in such close contact as to convey to them the essence that warms the universe, lights the universe, and must supply the attractive bonds that hold the stellar worlds in position. A nothing in itself, so far as man's senses indicate, the ether of space must be denser than iridium, more mobile than any known liquid, and stronger than the finest steel." "I can not conceive of such an entity," I replied. "No; neither can any man, for the theory is irrational, and can not be supported by comparison with laws known to man, but the conception is nevertheless a primary necessity in scientific study. Can man, by any rational theory, combine a vacuum and a substance, and create a result that is neither material nor vacuity, neither something nor nothing, and yet an intensified all; being more attenuated than the most perfect of known vacuums, and a conductor better than the densest metal? This we do when we attempt to describe the scientists’ all-pervading ether of space, and to account for its influence on matter. This hypothetical ether is, for want of a better theory of causes, as supreme in philosophy to-day as the alkahest of the talented old alchemist Van Helmont was in former times, a universal spirit that exists in conception; and yet does not exist in perception, and of which modern science knows as little as its speculative promulgator, Aristotle, did. We who pride ourselves on our exact science, smile at some of Aristotle's statements in other directions, for science has disproved them, and yet necessity forces us to accept this illogical ether speculation, which is, perhaps, the most unreasonable of all theories. Did not this Greek philosopher also gravely assert that the lion has but one vertebra in his neck; that the breath of man enters the heart; that the back of the head is empty, and that man has but eight ribs?"
Back to sci.physics | Previous | Next — Next in thread | Find similar | Unroll thread
What of this ether? gilber34 <invalid@invalid.com> - 2015-09-04 17:58 -0500
Re: What of this ether? dobri karagorgov <dobrikarate.gov@gmail.com> - 2015-09-04 16:20 -0700
Re: What of this ether? Double-A <double-a3@hush.com> - 2015-09-04 16:45 -0700
Re: What of this ether? dobri karagorgov <dobrikarate.gov@gmail.com> - 2015-09-04 16:57 -0700
Re: What of this ether? Double-A <double-a3@hush.com> - 2015-09-06 15:03 -0700
Re: What of this ether? "reber g=emc^2" <herbertglazier0@gmail.com> - 2015-09-06 11:18 -0700
Re: What of this ether? "hanson" <hanson@quick.net> - 2015-09-06 12:11 -0700
Re: What of this ether? Double-A <double-a3@hush.com> - 2015-09-06 15:04 -0700
Re: What of this ether? HVAC <Mr.HVAC@gmail.com> - 2015-09-07 05:03 -0400
aether is the spacve between the atoms of the vacuum (relative, not pascalian noTthaTguY <abu.kuanysh05@gmail.com> - 2015-09-04 17:03 -0700
What of this ether? john <johnsefton288@gmail.com> - 2015-09-04 18:05 -0700
Re: What of this ether? HVAC <Mr.HVAC@gmail.com> - 2015-09-05 06:48 -0400
csiph-web