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Groups > linux.debian.user > #213263
| From | Charles Curley <charlescurley@charlescurley.com> |
|---|---|
| Newsgroups | linux.debian.user |
| Subject | Re: The AI Problem, historical perspective |
| Date | 2019-08-25 17:00 +0200 |
| Message-ID | <yz29P-86g-5@gated-at.bofh.it> (permalink) |
| References | (3 earlier) <yyQ8F-xv-7@gated-at.bofh.it> <yyVL3-4dx-7@gated-at.bofh.it> <yyZOF-6Hs-1@gated-at.bofh.it> <yz0KK-7jB-25@gated-at.bofh.it> <yz0Uq-7mR-23@gated-at.bofh.it> |
| Organization | occasionally |
On Sun, 25 Aug 2019 09:37:32 -0400 The Wanderer <wanderer@fastmail.fm> wrote: > It seems clear to me that when Asimov formulated the Three Laws, he > either failed to account for the possibility of legitimate cases for > robots injuring or otherwise harming humans (war, law enforcement, > private security, ...), or - and I think this is the more likely > scenario - was specifically trying to disallow any of those things > from ever being considered legitimate to have a robot do, either out > of philosophical objections or out of concern for the consequences > which could arise (in a robot-uprising sense, if nothing else) if > that door were once opened even a crack. On the other tentacle, the Good Doctor was well aware of, and got a lot of good stories out of, the problems associated with the Three Laws. "By the Asimov who made you, you're a better man than I, Hunk a Tin." -- Randall Garrett -- "When we talk of civilization, we are too apt to limit the meaning of the word to its mere embellishments, such as arts and sciences; but the true distinction between it and barbarism is, that the one presents a state of society under the protection of just and well-administered law, and the other is left to the chance government of brute force." - The Rev. James White, Eighteen Christian Centuries, 1889 Key fingerprint = 38DD CE9F 9725 42DD E29A EB11 7514 6D37 A332 10CB https://charlescurley.com
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The AI Problem, historical perspective bw <bwtnguy@yahoo.com> - 2019-08-25 02:40 +0200
Re: The AI Problem, historical perspective John Hasler <jhasler@newsguy.com> - 2019-08-25 03:10 +0200
Re: The AI Problem, historical perspective Gene Heskett <gheskett@shentel.net> - 2019-08-25 03:40 +0200
Re: The AI Problem, historical perspective John Hasler <jhasler@newsguy.com> - 2019-08-25 04:10 +0200
Re: The AI Problem, historical perspective Gene Heskett <gheskett@shentel.net> - 2019-08-25 09:20 +0200
Re: The AI Problem, historical perspective <tomas@tuxteam.de> - 2019-08-25 10:10 +0200
Re: The AI Problem, historical perspective John Hasler <jhasler@newsguy.com> - 2019-08-25 14:30 +0200
Re: The AI Problem, historical perspective Joe <joe@jretrading.com> - 2019-08-25 15:30 +0200
Re: The AI Problem, historical perspective The Wanderer <wanderer@fastmail.fm> - 2019-08-25 15:40 +0200
Re: The AI Problem, historical perspective John Hasler <jhasler@newsguy.com> - 2019-08-25 16:50 +0200
Re: The AI Problem, historical perspective deloptes <deloptes@gmail.com> - 2019-08-25 17:00 +0200
Re: The AI Problem, historical perspective Gene Heskett <gheskett@shentel.net> - 2019-08-25 17:20 +0200
Re: The AI Problem, historical perspective Charles Curley <charlescurley@charlescurley.com> - 2019-08-25 17:00 +0200
Re: The AI Problem, historical perspective John Hasler <jhasler@newsguy.com> - 2019-08-25 16:40 +0200
Re: The AI Problem, historical perspective Nicholas Geovanis <nickgeovanis@gmail.com> - 2019-08-25 03:30 +0200
Re: The AI Problem, historical perspective John Hasler <jhasler@newsguy.com> - 2019-08-25 03:40 +0200
Re: The AI Problem, historical perspective Celejar <celejar@gmail.com> - 2019-08-25 05:00 +0200
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