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-- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME

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  -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME dolf <dolfboek@hotmail.com> - 2024-12-15 10:07 +1100
    Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Jos Bergervoet <Jos.bergervoet@xs4all.nl> - 2024-12-15 08:58 +0100
      Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME paai <paai@xx.yy> - 2024-12-15 09:20 +0100
        Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Pandora <pandora@knoware.nl> - 2024-12-15 12:23 +0100
          Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Cees Camphuis <CeesCamphuis@ziggo.nl> - 2024-12-15 16:31 +0100
            Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Jos Bergervoet <Jos.bergervoet@xs4all.nl> - 2024-12-15 17:51 +0100
              Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Cees Camphuis <CeesCamphuis@ziggo.nl> - 2024-12-15 19:28 +0100
              Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Pandora <pandora@knoware.nl> - 2024-12-16 16:52 +0100
            Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Pandora <pandora@knoware.nl> - 2024-12-16 16:49 +0100
              Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Cees Camphuis <CeesCamphuis@ziggo.nl> - 2024-12-16 16:58 +0100
                Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Pandora <pandora@knoware.nl> - 2024-12-16 17:06 +0100
                  Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Cees Camphuis <CeesCamphuis@ziggo.nl> - 2024-12-16 21:39 +0100
                    Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Pandora <pandora@knoware.nl> - 2024-12-17 16:31 +0100
                      Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME Cees Camphuis <CeesCamphuis@ziggo.nl> - 2024-12-17 16:45 +0100
    Re: -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME dolf <dolfboek@hotmail.com> - 2024-12-15 21:16 +1100
    Re: -- ONLY ONE FAYAN LEXICON REFERENCE TO RUSSIA ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT FASCISM IS dolf <dolfboek@hotmail.com> - 2024-12-28 04:45 +0000
    Re: -- UPDATE ONLY ONE FAYAN LEXICON REFERENCE TO RUSSIA ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT FASCISM IS dolf <dolfboek@hotmail.com> - 2024-12-28 16:26 +1100
      Re: -- UPDATE ONLY ONE FAYAN LEXICON REFERENCE TO RUSSIA ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT FASCISM IS dolf <dolfboek@hotmail.com> - 2024-12-28 18:14 +1100
      Re: -- UPDATE ONLY ONE FAYAN LEXICON REFERENCE TO RUSSIA ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT FASCISM IS dolf <dolfboek@hotmail.com> - 2024-12-28 18:52 +1100

#48189 — -- A CATHOLIC DICTATORSHIP / ANZAC "LEST WE FORGET" SEDITIOUS PERSECUTION AND UNATTAINABLE JUSTICE IS NO BETTER THAN SYRIA'S ASSAD REGIME

-- INSURANCE QUESTION ON ILLEGALITY DEFENCE

(c) 2024 Dolf Leendert Boek, Published: 7 December 2024

The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of terms 
between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a matter of 
serious consequence to professional workers such as emergency services 
where they are increasingly facing URBAN WAR ZONES.

We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL 
RESEARCH to the progression as draft AUXILIARY DOCUMENT which is 
sufficiently robust to substantiate the CLAIM of an "ABSOLUTE DEFENCE 
(EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - 
ILLEGALITY" applied to both our historical insurance matters of VCAT 500 
of 2000 / 2001 and PRESENT MATTERS (as before the HREOC), however we are 
not in a technology position to furnish the completed document until the 
beginning of January 2025.

<https://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>

SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
Philological research has identified occurrences of *SUN* / *JAPAN* 
within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS 
DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF -- 
which is capable of usurpation / destabilisation against the SOVEREIGN / 
AUTONOMY DYNAMIC and is then a viable CLAIM to an "ABSOLUTE DEFENCE (EX 
TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.

a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 - SEE 
PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11, #13, #8, 
#10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65, #66] 
MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal 
aggregation of 6 days)

#207 = [#31, #45, #65, #66]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>

qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be 
distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7. 
*TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive away, 
10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu

RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
"FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: 
AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.

     #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
     #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8, 
#200, #1] /
     #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200, 
#1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, 
breathe, be among the living (not lifeless, not dead); 2) to enjoy real 
life; 2a) to have true life and worthy of the name; 2b) active, blessed, 
endless in the kingdom of God; 3) to live i.e. pass life, *IN* *THE* 
*MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of mortals or 
character; 4) living water, having vital power in itself and exerting 
the same upon the soul; 5) metaph. to be in full vigour; 5a) to be 
fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;

FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND 
UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE 
THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED 
IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE 
WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, 
EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT EXCUSE..." 
[Romans 1:17-20]

KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in 
Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA 
O'CONNOR. He was educated at the Rosedale Primary School, St Patrick's 
College, Sale, and the University of Melbourne, where he resided at 
NEWMAN COLLEGE which espouses the humane and cultural values of the 
ROMAN CATHOLIC CHURCH and graduated with a Bachelor of Laws in 1979 and 
a Bachelor of Arts in 1980. At university, he was President of the 
Newman College Students' Club and the National Association of Australian 
University Colleges. He later completed a Master of Laws degree at 
Monash University in 1986.

After graduation, he worked for the Law Institute of Victoria from 1980 
to 1983, as a research solicitor and co-ordinator of Continuing Legal 
Education. From 1983 to 1985, he served as associate to SIR JAMES GOBBO, 
Justice of the Supreme Court of Victoria, and subsequently the Governor 
of Victoria. He practised as a barrister from 1985 until his election to 
Parliament in 1991 representing the Victorian seat of Menzies  and 
became known for his social conservatism. ANDREWS was a member of the 
Lyons Forum, a socially conservative Christian group within the 
Coalition that was disbanded in the mid-1990s. ANDREWS served as the 
Forum Secretary and is credited with suggesting the name for the group.

While practising law he specialised in health law and bioethics and was 
involved with the St Vincent's Bioethics Centre, the Mercy Hospital for 
Women, the Peter MacCallum Cancer Centre and the Lincoln School of 
Health Sciences. He was also a board member of Caritas Christi Hospice.

He was responsible for the private member's bill which became the 
Euthanasia Laws Act 1997, outlawing euthanasia in federal territories. 
ANDREWS became a senior figure in the Howard government, serving as 
Minister for Ageing (2001–2003), Employment and Workplace Relations 
(2003–2007), and Immigration and Citizenship (2007). He was appointed to 
cabinet in 2003 and as employment minister was responsible for the 
government's controversial WorkChoices reforms to industrial relations. 
<https://en.wikipedia.org/wiki/Kevin_Andrews_(politician)>

KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021



<https://www.facebook.com/photo/?fbid=337367764626117>



GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
<http://www.grapple369.com/Savvy/?male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>

[#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN 
(#79)}
#61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH 
(#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
#36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH: CH'IANG 
(#176)}
#74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
#39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU 
(#289)}
#60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION: CHI 
(#349)}
#14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI (#363)}
#15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
#71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}

TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab (H3789): 
{UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a) (Qal); 1a1) to 
write, inscribe, engrave, write in, write on; 1a2) to write down, 
describe in writing; 1a3) to register, enrol, record; 1a4) to decree; 
1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written down, be 
recorded, be enrolled; 1c) (Piel) to continue writing;

ONTIC TOTAL: #140

#118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ 
(H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet; 1a) 
prophet; 1b) false prophet; 1c) heathen prophet;

#1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70, 
#40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) *TO* 
*BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE* 
*THE* *STATE*; 3) to make or create a citizen; 3a) to be a citizen; 3b) 
to behave as a citizen; 3b1) to avail one's self of or recognise the 
laws; 3b2) to conduct one's self as pledged to some law of life;

#1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200, 
#10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37} 1) 
*FIVE* *HUNDRED*;

#85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117): 
{UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to 
night); 1b) day (24 hour period); 1b1) as defined by evening and morning 
in Genesis 1; 1b2) as a division of time; i) a working day, a day's 
journey; 1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5) 
year; 1b6) temporal references; i) today; ii) yesterday; iii) tomorrow;

五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS TO 
EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM 
(聖人有以擬天地而參諸身乎)!

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>

#5 = [#5]

shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an expert, 
4. a sage; a wise man; a saint, 5. noble; sovereign; without peer, 6. agile

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>

#652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42, 
#43, #48, #54, #56, #60, #68, #74]

rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3. a 
kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an 
upright person

#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as 
[#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7} 1) 
perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish, *DIE*, 
be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost, strayed; 1b) 
(Piel); 1b1) to destroy, kill, cause to perish, to give up (as lost), 
exterminate; 1b2) to blot out, do away with, cause to vanish, (fig.); 
1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to destroy, put to death; 
i) of divine judgment; 1c2) object name of kings (fig.);

#657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as 
[#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 % #41 = 
#1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS* *RESPECTS* 
*TO* *SALVATION*;

"FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO NOW 
LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND THEN 
SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH THE 
SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS 
COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL 
POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539 OF 
UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED NOT 
THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD 
SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT 
THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD 
PLEASURE IN UNRIGHTEOUSNESS.

     #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70, 
#40, #10, #1, #200] /
#222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 - 
COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) 
AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / 
FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía (G458): 
{UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a) because 
ignorant of it; 1b) because of violating it; 2) *CONTEMPT* *AND* 
*VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;

     #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50, #8, 
#9, #8, #300, #5] /
     #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5, #50, 
#8, #9, #8, #300, #5] /
     #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50, 
#70, #40, #5, #50, #8, #200] /
     #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3, #70, 
#50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to 
become, i.e. to come into existence, begin to be, receive being; 2) to 
become, i.e. to come to pass, happen; 2a) of events; 3) *TO* *ARISE*, 
*APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF* *MEN* 
*APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) *OF* *MIRACLES*, 
*TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF 
VICTORIA, an organisation opposed to homosexuality, sex-education, and 
anti-homophobia policies in public schools, which it claims is 
"pro-homosexual indoctrination" of students. He was a vocal public 
opponent of same-sex marriage and publicly stated he would vote against 
any bill, regardless of the results of the Australian Marriage Law 
Postal Survey. He abstained from voting for the bill to legalise 
same-sex marriage in the Australian Parliament.

YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"

<https://www.youtube.com/watch?v=NSkboTTTmpg>

 From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF THE 
PARLIAMENT", the currently longest, continuously serving member of the 
Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the Liberal 
Party's endorsement in a preselection ballot to barrister KEITH WOLAHAN 
(181 votes to 111). He retired at the 2022 election and therefore even 
whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21 SEPTEMBER 2015) made 
no intervention against the CENTENNIAL POLITICAL ACTION of IRISH 
CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM 
which is implicitly ANTI-DUTCH or the religious action of 
CHRISTO-FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN 
CATHOLIC ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 
卐 - SWASTIKA.

     #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1, 
#300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit, 
*DECEITFULNESS*;

     #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi 
(G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the 
way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render useless; 
1c) to kill; 1d) to declare that one must be put to death; 1e) METAPHOR: 
*TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 
1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;

     #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10, 
#50, #70, #40, #1, #10] /
     #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10, 
#50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980 % #41 = 
#37} 1) to separate, put asunder, to pick out, select, choose; 2) to 
approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of 
opinion; 4) to determine, resolve, decree; 5) to judge; 5a) *TO* 
*PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to 
be judged, i.e. summoned to trial that one's case may be examined and 
judgment passed upon it; 5b) to pronounce judgment, to subject to 
censure; 5b1) of those who act the part of judges or arbiters in matters 
of common life, or pass judgment on the deeds and words of others; 5c) 
to rule, govern; 5c1) to preside over with the power of giving judicial 
decisions, because it was the prerogative of kings and rulers to pass 
judgment; 5d) to contend together, of warriors and combatants; 5d1) to 
dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;

     #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1, #80, 
#1, #10, #200] /
     #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1, #80, 
#8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 
1a) to welcome, to entertain, to be fond of, to love dearly; 2) of 
things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED* *AT* *OR* 
*WITH* *A* *THING*;

     #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30, 
#5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] = 
hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to 
prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;

     #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8, 
#9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) 
to call aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to 
name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the name 
of, receive as a name; 2a2) to give some name to one, call his name; 2b) 
to be called i.e. to bear a name or title (among men); 2c) to salute one 
by name;

     #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō 
(G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse 
with others in order to instruct them, deliver didactic discourses; 1b) 
to be a teacher; 1c) to discharge the office of a teacher, conduct one's 
self as a teacher; 2) to teach one; 2a) to impart instruction; 2b) 
instill doctrine into one; 2c) the thing taught or enjoined; 2d) *TO* 
*EXPLAIN* *OR* *EXPOUND* *A* *THING*; 2e) to teach one something;

BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN 
*BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING 
*CHOSEN*-G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT AND 
BELIEF OF THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR GOSPEL, TO 
THE OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST. THEREFORE, 
BRETHREN, STAND FAST, AND HOLD THE TRADITIONS WHICH YE HAVE BEEN 
*TAUGHT*-G1321, WHETHER BY WORD, OR OUR EPISTLE." [2Thessalonians 2:7-15]

b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER 
2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 - 
DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL 
objective: #137 = [#18, #19, #20, #23, #24, #33]

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>

#511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, 
#70, #78]

rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a 
day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season, 
10. available time, 11. a day, 12. in the past, 13. mi

　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS NATURE: 
(DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)

	#12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and 
every month; season; life and livelihood

　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN ITS 
NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)

	#14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi 
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. 
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE 
SURMOUNTS NATURE

	#11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every day and 
every month; season; life and livelihood
	#13 - báirì (白日): 1. daytime; sun; time

　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / FORM OF 
NATURE

	#8 - (愛日): 1. cherish time, 2. careful of parents remaining days
	#10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi 
radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. 
everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi

　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE / 
ENGENDERING NATURE

	#2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
	#5 - rìxīn (日新): 1. in constant progress
	#24 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. 
season, 10. available time, 11. a day, 12. in the past, 13. mi

　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE

	#2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. 
season, 10. available time, 11. a day, 12. in the past, 13. mi

　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE TONGUE 
OF DECREE DECIDING BETWEEN THEM)

	#15 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. 
season, 10. available time, 11. a day, 12. in the past, 13. mi
	#20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES IN ITS 
NATURE

	#3 - (愛日): 1. cherish time, 2. careful of parents remaining days
	#32 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 
3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. 
season, 10. available time, 11. a day, 12. in the past, 13. mi
	#32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day

#1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
#3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
#5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
#7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 + 
#11  = #36

CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16, 
#11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]

<http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14 
DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED

#207 = [#31, #45, #65, #66]

For BIBLICAL correspondences of such interior knowledge and usage see: 
[John 10:15-19, John 11:50-57]

[#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG (#31)}
#45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA 
(#76 - MALE DEME IS UNNAMED {%4})}
#65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141 
- MALE DEME IS UNNAMED {%31})}
#66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}

<http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>

TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2} 
1) secret;
	
DEME TOTAL: #217

#612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar 
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed; 
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch 
and ward, protect, save life; i) watch, watchman (participle); 1a3) to 
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, 
treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to 
observe, celebrate, keep (sabbath or covenant or commands), perform 
(vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b) 
(Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2) 
to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) 
(Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;

"AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY 
LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD: 
THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE 
ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I 
LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, 
BUT I LAY IT DOWN OF MYSELF.

#746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía 
(G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing 
as one pleases; 1a) leave or permission; 2) physical and mental power; 
2a) the ability or strength with which one is endued, which he either 
possesses or exercises; 3) the power of authority (influence) and of 
right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* 
*POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* 
*SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) 
authority over mankind; 4b) specifically; 4b1) the power of judicial 
decisions; 4b2) of authority to manage domestic affairs; 4c) 
metonymically; 4c1) a thing subject to authority or rule; i) 
jurisdiction; 4c2) one who possesses authority; i) a ruler, a human 
magistrate; ii) the leading and more powerful among created beings 
superior to man, spiritual potentates; 4c3) a sign of the husband's 
authority over his wife; i) the veil with which propriety required a 
women to cover herself; 4c4) the sign of regal authority, a crown;

I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT 
AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A 
DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]

#332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai 
(G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into 
existence, begin to be, receive being; 2) to become, i.e. to come to 
pass, happen; 2a) of events; 3) to arise, appear in history, come upon 
the stage; 3a) of men appearing in public; 4) to be made, finished; 4a) 
*OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;

#756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191): 
{UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 
1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*, 
*PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of 
wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) 
(Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put 
to death; i) to die prematurely;

"THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID, 
WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE, 
ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY 
BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533, 
BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT 
ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN 
SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND 
THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE 
PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;

#1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] = 
symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring 
together; 2) to bear together or at the same time; 2a) to carry with 
others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*, 
*BE* *PROFITABLE*, *BE* *EXPEDIENT*;

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>

#483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]

wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to change 
into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; for; to, 
9. to, 10. in a passive construction, 11. forming a rhetorical question, 
12. forming an adverb, 13. to add emphasis, 14. to support; to help, 15. 
to govern

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>

#100 = [#35, #65]

zhèng (政): 1. government; administration, 2. politics, 3. organizational 
affairs, 4. to rule, 5. administrative affairs, 6. laws, 7. policy, 8. 
to corrections [a document]

#583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78, 
#35, #65]

#583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA: 
#733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the 
Jews appointed to that office by Valerius Gratus, governor of Judaea, 
after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36 
by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus 
(Annus, father-in-law of Caiaphas), his successor;

AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN 
ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY 
FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS 
THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A 
COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE 
CONTINUED WITH HIS DISCIPLES.

AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE 
COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN 
SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE 
TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE 
CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY 
MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE HIM." 
[John 11:50-57]

In our reasonable view, INSURANCE COMPANIES therefore need both an 
alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the 
hypothenuse appraisal within claim management.

<http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>

Please note that our semantical usage is relevant for meta descriptor 
appraisal to then convey the hypothesis of contradiction which while 
requisite is a distinct proposition to language deployed in contracts of 
insurance to meet legal requirements.

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>

Revision Date: 15 December 2024

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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#48190

On 12/15/2024 12:07 AM, dolf wrote:
>  ... 
> We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL 
> RESEARCH

O, you collected stamps?!

-- 
Jos

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#48191

On 15.12.24 08:58, Jos Bergervoet wrote:
> On 12/15/2024 12:07 AM, dolf wrote:
>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL 
>> PHILOLOGICAL RESEARCH
> 
> O, you collected stamps?!
> 

Philologie. Geen philatelie,..




-- 
Killfile:
dolf, omnibus, edmund, cees, manok, phillips,kafka, henk

[toc] | [prev] | [next] | [standalone]

#48193

Op 15-12-2024 om 09:20 schreef paai:

> On 15.12.24 08:58, Jos Bergervoet wrote:
>> On 12/15/2024 12:07 AM, dolf wrote:
>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL 
>>> PHILOLOGICAL RESEARCH
>>
>> O, you collected stamps?!
>>
> 
> Philologie. Geen philatelie,..

Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel 
brieven.

http://www.nietzschesource.org/#eKGWB

Het begon zo onschuldig op 1 juni 1850:

Meine gute Großmama!

Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind 
alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die 
Stunten. Bleiben Sie auch ale wohl und denken gern an

Ihren Sie
liebenden
Fritz Nitzsche

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#48194

Op 15-12-2024 om 12:23 schreef Pandora:
> Op 15-12-2024 om 09:20 schreef paai:
> 
>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL 
>>>> PHILOLOGICAL RESEARCH
>>>
>>> O, you collected stamps?!
>>>
>>
>> Philologie. Geen philatelie,..
> 
> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel 
> brieven.
> 
> http://www.nietzschesource.org/#eKGWB
> 
> Het begon zo onschuldig op 1 juni 1850:
> 
> Meine gute Großmama!
> 
> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind 
> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die 
> Stunten. Bleiben Sie auch ale wohl und denken gern an
> 
> Ihren Sie
> liebenden
> Fritz Nitzsche

Wanneer werd Nitzsche Nietzsche?

[toc] | [prev] | [next] | [standalone]

#48195

On 12/15/2024 4:31 PM, Cees Camphuis wrote:
> Op 15-12-2024 om 12:23 schreef Pandora:
>> Op 15-12-2024 om 09:20 schreef paai:
>>
>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL 
>>>>> PHILOLOGICAL RESEARCH
>>>>
>>>> O, you collected stamps?!
>>>>
>>>
>>> Philologie. Geen philatelie,..
>>
>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel 
>> brieven.
>>
>> http://www.nietzschesource.org/#eKGWB
>>
>> Het begon zo onschuldig op 1 juni 1850:
>>
>> Meine gute Großmama!
>>
>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind 
>> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die 
>> Stunten. Bleiben Sie auch ale wohl und denken gern an
>>
>> Ihren Sie
>> liebenden
>> Fritz Nitzsche
> 
> Wanneer werd Nitzsche Nietzsche?

Toen hij zich Jenseits begaf! (Waar Pandora hem niet meer kon volgen...)

-- 
Jos

[toc] | [prev] | [next] | [standalone]

#48196

Op 15-12-2024 om 17:51 schreef Jos Bergervoet:
> On 12/15/2024 4:31 PM, Cees Camphuis wrote:
>> Op 15-12-2024 om 12:23 schreef Pandora:
>>> Op 15-12-2024 om 09:20 schreef paai:
>>>
>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL 
>>>>>> PHILOLOGICAL RESEARCH
>>>>>
>>>>> O, you collected stamps?!
>>>>>
>>>>
>>>> Philologie. Geen philatelie,..
>>>
>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel 
>>> veel brieven.
>>>
>>> http://www.nietzschesource.org/#eKGWB
>>>
>>> Het begon zo onschuldig op 1 juni 1850:
>>>
>>> Meine gute Großmama!
>>>
>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind 
>>> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die 
>>> Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>
>>> Ihren Sie
>>> liebenden
>>> Fritz Nitzsche
>>
>> Wanneer werd Nitzsche Nietzsche?
> 
> Toen hij zich Jenseits begaf! (Waar Pandora hem niet meer kon volgen...)
> 

Tsja, syfilis maakte toen veel slachtoffers.

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#48198

Op 15-12-2024 om 17:51 schreef Jos Bergervoet:

> On 12/15/2024 4:31 PM, Cees Camphuis wrote:
>> Op 15-12-2024 om 12:23 schreef Pandora:
>>> Op 15-12-2024 om 09:20 schreef paai:
>>>
>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL 
>>>>>> PHILOLOGICAL RESEARCH
>>>>>
>>>>> O, you collected stamps?!
>>>>>
>>>>
>>>> Philologie. Geen philatelie,..
>>>
>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel 
>>> veel brieven.
>>>
>>> http://www.nietzschesource.org/#eKGWB
>>>
>>> Het begon zo onschuldig op 1 juni 1850:
>>>
>>> Meine gute Großmama!
>>>
>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind 
>>> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die 
>>> Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>
>>> Ihren Sie
>>> liebenden
>>> Fritz Nitzsche
>>
>> Wanneer werd Nitzsche Nietzsche?
> 
> Toen hij zich Jenseits begaf! (Waar Pandora hem niet meer kon volgen...)

https://image.volkskrant.nl/251643842/width/1280/afbeelding

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#48197

Op 15-12-2024 om 16:31 schreef Cees Camphuis:

> Op 15-12-2024 om 12:23 schreef Pandora:
>> Op 15-12-2024 om 09:20 schreef paai:
>>
>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL 
>>>>> PHILOLOGICAL RESEARCH
>>>>
>>>> O, you collected stamps?!
>>>>
>>>
>>> Philologie. Geen philatelie,..
>>
>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel veel 
>> brieven.
>>
>> http://www.nietzschesource.org/#eKGWB
>>
>> Het begon zo onschuldig op 1 juni 1850:
>>
>> Meine gute Großmama!
>>
>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind 
>> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die 
>> Stunten. Bleiben Sie auch ale wohl und denken gern an
>>
>> Ihren Sie
>> liebenden
>> Fritz Nitzsche
> 
> Wanneer werd Nitzsche Nietzsche?

http://www.nietzschesource.org/#eKGWB/BVN-1851,4

[toc] | [prev] | [next] | [standalone]

#48199

Op 16-12-2024 om 16:49 schreef Pandora:
> Op 15-12-2024 om 16:31 schreef Cees Camphuis:
> 
>> Op 15-12-2024 om 12:23 schreef Pandora:
>>> Op 15-12-2024 om 09:20 schreef paai:
>>>
>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL 
>>>>>> PHILOLOGICAL RESEARCH
>>>>>
>>>>> O, you collected stamps?!
>>>>>
>>>>
>>>> Philologie. Geen philatelie,..
>>>
>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel 
>>> veel brieven.
>>>
>>> http://www.nietzschesource.org/#eKGWB
>>>
>>> Het begon zo onschuldig op 1 juni 1850:
>>>
>>> Meine gute Großmama!
>>>
>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir sind 
>>> alle wohl und ich gehe alle Tage in die Schule zum Großpapa in die 
>>> Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>
>>> Ihren Sie
>>> liebenden
>>> Fritz Nitzsche
>>
>> Wanneer werd Nitzsche Nietzsche?
> 
> http://www.nietzschesource.org/#eKGWB/BVN-1851,4
> 

Weer fout Pandora.
Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende Oktober 
1850.
Nauwkeurig onderzoek is niet echt jouw ding zeker?

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#48200

Op 16-12-2024 om 16:58 schreef Cees Camphuis:

> Op 16-12-2024 om 16:49 schreef Pandora:
>> Op 15-12-2024 om 16:31 schreef Cees Camphuis:
>>
>>> Op 15-12-2024 om 12:23 schreef Pandora:
>>>> Op 15-12-2024 om 09:20 schreef paai:
>>>>
>>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL 
>>>>>>> PHILOLOGICAL RESEARCH
>>>>>>
>>>>>> O, you collected stamps?!
>>>>>>
>>>>>
>>>>> Philologie. Geen philatelie,..
>>>>
>>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel 
>>>> veel brieven.
>>>>
>>>> http://www.nietzschesource.org/#eKGWB
>>>>
>>>> Het begon zo onschuldig op 1 juni 1850:
>>>>
>>>> Meine gute Großmama!
>>>>
>>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir 
>>>> sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa in 
>>>> die Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>>
>>>> Ihren Sie
>>>> liebenden
>>>> Fritz Nitzsche
>>>
>>> Wanneer werd Nitzsche Nietzsche?
>>
>> http://www.nietzschesource.org/#eKGWB/BVN-1851,4
>>
> 
> Weer fout Pandora.
> Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende Oktober 
> 1850.
> Nauwkeurig onderzoek is niet echt jouw ding zeker?

Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.

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#48201

Op 16-12-2024 om 17:06 schreef Pandora:
> Op 16-12-2024 om 16:58 schreef Cees Camphuis:
> 
>> Op 16-12-2024 om 16:49 schreef Pandora:
>>> Op 15-12-2024 om 16:31 schreef Cees Camphuis:
>>>
>>>> Op 15-12-2024 om 12:23 schreef Pandora:
>>>>> Op 15-12-2024 om 09:20 schreef paai:
>>>>>
>>>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>>>  ... We have sufficiently advanced our over 28 YEARS of INFORMAL 
>>>>>>>> PHILOLOGICAL RESEARCH
>>>>>>>
>>>>>>> O, you collected stamps?!
>>>>>>>
>>>>>>
>>>>>> Philologie. Geen philatelie,..
>>>>>
>>>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel 
>>>>> veel brieven.
>>>>>
>>>>> http://www.nietzschesource.org/#eKGWB
>>>>>
>>>>> Het begon zo onschuldig op 1 juni 1850:
>>>>>
>>>>> Meine gute Großmama!
>>>>>
>>>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir 
>>>>> sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa in 
>>>>> die Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>>>
>>>>> Ihren Sie
>>>>> liebenden
>>>>> Fritz Nitzsche
>>>>
>>>> Wanneer werd Nitzsche Nietzsche?
>>>
>>> http://www.nietzschesource.org/#eKGWB/BVN-1851,4
>>>
>>
>> Weer fout Pandora.
>> Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende 
>> Oktober 1850.
>> Nauwkeurig onderzoek is niet echt jouw ding zeker?
> 
> Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.

Ah, daar heb jij dan weer gelijk in.
Mooi werk Pandora!
Iemand die z'n naam wijzigt van Nitzsche in Nietsche en daarna in 
Nietzsche, wat zegt deze interessantdoenerij over zo'n syfiluslijder?

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#48202

Op 16-12-2024 om 21:39 schreef Cees Camphuis:

> Op 16-12-2024 om 17:06 schreef Pandora:
>> Op 16-12-2024 om 16:58 schreef Cees Camphuis:
>>
>>> Op 16-12-2024 om 16:49 schreef Pandora:
>>>> Op 15-12-2024 om 16:31 schreef Cees Camphuis:
>>>>
>>>>> Op 15-12-2024 om 12:23 schreef Pandora:
>>>>>> Op 15-12-2024 om 09:20 schreef paai:
>>>>>>
>>>>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>>>>  ... We have sufficiently advanced our over 28 YEARS of 
>>>>>>>>> INFORMAL PHILOLOGICAL RESEARCH
>>>>>>>>
>>>>>>>> O, you collected stamps?!
>>>>>>>>
>>>>>>>
>>>>>>> Philologie. Geen philatelie,..
>>>>>>
>>>>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel 
>>>>>> veel brieven.
>>>>>>
>>>>>> http://www.nietzschesource.org/#eKGWB
>>>>>>
>>>>>> Het begon zo onschuldig op 1 juni 1850:
>>>>>>
>>>>>> Meine gute Großmama!
>>>>>>
>>>>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir 
>>>>>> sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa 
>>>>>> in die Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>>>>
>>>>>> Ihren Sie
>>>>>> liebenden
>>>>>> Fritz Nitzsche
>>>>>
>>>>> Wanneer werd Nitzsche Nietzsche?
>>>>
>>>> http://www.nietzschesource.org/#eKGWB/BVN-1851,4
>>>>
>>>
>>> Weer fout Pandora.
>>> Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende 
>>> Oktober 1850.
>>> Nauwkeurig onderzoek is niet echt jouw ding zeker?
>>
>> Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.
> 
> Ah, daar heb jij dan weer gelijk in.
> Mooi werk Pandora!
> Iemand die z'n naam wijzigt van Nitzsche in Nietsche en daarna in 
> Nietzsche, wat zegt deze interessantdoenerij over zo'n syfiluslijder?

Ik denk niet dat we daar veel belang aan moeten hechten. Hij was toen 6 
a 7 jaar oud.

"Let syphilis not bring any demerit to the intriguing and admirable 
Nietzschean philosophical work! It would be inappropriate to discuss his 
medical diagnosis biased by moral judgments, as seems to be the case 
with alternative pathographies, when in fact Nietzsche and his work have 
long since transcended good and evil."

https://www.scielo.br/j/csc/a/khjQyyPPdgFFKp7wbbtCbJv/?lang=en

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#48203

Op 17-12-2024 om 16:31 schreef Pandora:
> Op 16-12-2024 om 21:39 schreef Cees Camphuis:
> 
>> Op 16-12-2024 om 17:06 schreef Pandora:
>>> Op 16-12-2024 om 16:58 schreef Cees Camphuis:
>>>
>>>> Op 16-12-2024 om 16:49 schreef Pandora:
>>>>> Op 15-12-2024 om 16:31 schreef Cees Camphuis:
>>>>>
>>>>>> Op 15-12-2024 om 12:23 schreef Pandora:
>>>>>>> Op 15-12-2024 om 09:20 schreef paai:
>>>>>>>
>>>>>>>> On 15.12.24 08:58, Jos Bergervoet wrote:
>>>>>>>>> On 12/15/2024 12:07 AM, dolf wrote:
>>>>>>>>>>  ... We have sufficiently advanced our over 28 YEARS of 
>>>>>>>>>> INFORMAL PHILOLOGICAL RESEARCH
>>>>>>>>>
>>>>>>>>> O, you collected stamps?!
>>>>>>>>>
>>>>>>>>
>>>>>>>> Philologie. Geen philatelie,..
>>>>>>>
>>>>>>> Maar de beroemde filoloog Friedrich Nietzsche verstuurde wel heel 
>>>>>>> veel brieven.
>>>>>>>
>>>>>>> http://www.nietzschesource.org/#eKGWB
>>>>>>>
>>>>>>> Het begon zo onschuldig op 1 juni 1850:
>>>>>>>
>>>>>>> Meine gute Großmama!
>>>>>>>
>>>>>>> Heute nur ein par Worte, da meine Mutterchen wenig Zeit hat. Wir 
>>>>>>> sind alle wohl und ich gehe alle Tage in die Schule zum Großpapa 
>>>>>>> in die Stunten. Bleiben Sie auch ale wohl und denken gern an
>>>>>>>
>>>>>>> Ihren Sie
>>>>>>> liebenden
>>>>>>> Fritz Nitzsche
>>>>>>
>>>>>> Wanneer werd Nitzsche Nietzsche?
>>>>>
>>>>> http://www.nietzschesource.org/#eKGWB/BVN-1851,4
>>>>>
>>>>
>>>> Weer fout Pandora.
>>>> Het was al eerder, zie 3. An Erdmuthe Nietzsche in Naumburg Ende 
>>>> Oktober 1850.
>>>> Nauwkeurig onderzoek is niet echt jouw ding zeker?
>>>
>>> Maar daar ondertekende hij zelf nog met Fritz Nietsche, zonder z.
>>
>> Ah, daar heb jij dan weer gelijk in.
>> Mooi werk Pandora!
>> Iemand die z'n naam wijzigt van Nitzsche in Nietsche en daarna in 
>> Nietzsche, wat zegt deze interessantdoenerij over zo'n syfiluslijder?
> 
> Ik denk niet dat we daar veel belang aan moeten hechten. Hij was toen 6 
> a 7 jaar oud.
> 
> "Let syphilis not bring any demerit to the intriguing and admirable 
> Nietzschean philosophical work! It would be inappropriate to discuss his 
> medical diagnosis biased by moral judgments, as seems to be the case 
> with alternative pathographies, when in fact Nietzsche and his work have 
> long since transcended good and evil."
> 
> https://www.scielo.br/j/csc/a/khjQyyPPdgFFKp7wbbtCbJv/?lang=en


Ik dacht dat syfilus wel invloed op de hersenen zouden kunnen hebben, 
het RIVM bevestigd dat ook, maar dat hoeft idd niet iedereen te treffen.
Laten we Nietzsche derhalve het voordeel van de twijfel gunnen.

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#48192

Because the FAYAN sections appear to conform to the HEBREW kabbalah / 
letters dialectic, we then want to get some sense of the segment 
aggregations within each sections and to formulate some postulates upon 
that neural linguistic pragma as premise for rationality.

<http://www.grapple369.com/Savvy/?run:Fayan&glyph:心> <-- link feature is 
not fully implemented.

FAYAN: #114 = [#6, #21, #15, #2, #14, #3, #11, #5, #17, #20]

xīn (心): 1. heart [organ], 2. Kangxi radical 61, 3. mind; consciousness, 
4. the center; the core; the middle, 5. one of the 28 star 
constellations, 6. heart, 7. emotion, 8. intention; consideration, 9. 
disposition; temperament

#276 - FEME TOTAL: #114 as [#5, #1, #40, #10, #200, #20] /
#843 - FEME TOTAL: #114 as [#2, #1, #40, #200, #600] = ʼâmar (H559): 
{UMBRA: #241 % #41 = #36} 1) to say, speak, utter; 1a) (Qal) to say, to 
answer, to say in one's heart, to think, to command, to promise, to 
intend; 1b) (Niphal) to be told, to be said, to be called; 1c) 
(Hithpael) to boast, to act proudly; 1d) (Hiphil) to avow, to avouch;

On 12/15/24 10:07, dolf wrote:
> -- INSURANCE QUESTION ON ILLEGALITY DEFENCE
> 
> (c) 2024 Dolf Leendert Boek, Published: 7 December 2024
> 
> The issue of TOTAL AND PERMANENT DISABILITY being a dichotomy of terms 
> between SUPERANNUATION AND SALARY CONTINUANCE POLICIES is a matter of 
> serious consequence to professional workers such as emergency services 
> where they are increasingly facing URBAN WAR ZONES.
> 
> We have sufficiently advanced our over 28 YEARS of INFORMAL PHILOLOGICAL 
> RESEARCH to the progression as draft AUXILIARY DOCUMENT which is 
> sufficiently robust to substantiate the CLAIM of an "ABSOLUTE DEFENCE 
> (EX TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - 
> ILLEGALITY" applied to both our historical insurance matters of VCAT 500 
> of 2000 / 2001 and PRESENT MATTERS (as before the HREOC), however we are 
> not in a technology position to furnish the completed document until the 
> beginning of January 2025.
> 
> <https://www.grapple369.com/Groundwork/FAYAN%20-%20Exemplary%20Figures.pdf>
> 
> SUMMARY OF INSURANCE QUESTION ON ILLEGALITY DEFENCE
> Philological research has identified occurrences of *SUN* / *JAPAN* 
> within YANG ZI’s FAYAN are possible (CANDIDATE #36 - AUTONOMOUS 
> DELIMITER PROTOTYPE) foundations to PHILOSOPHY / RELIGIOUS BELIEF -- 
> which is capable of usurpation / destabilisation against the SOVEREIGN / 
> AUTONOMY DYNAMIC and is then a viable CLAIM to an "ABSOLUTE DEFENCE (EX 
> TURPI CAUSA NON ORITUR ACTIO - MORPHOSIS WAR CRIMES) OF #241 - ILLEGALITY.
> 
> a) BOER WAR (AUST) / MEMORIAL DAY (US) as 4.5 day window locus #36 - SEE 
> PROVISIONAL SIGNATURE CANDIDATE #207 =  [#12, #14, #16, #11, #13, #8, 
> #10, #20, #2, #5, #24, #2, #15, #20, #3, #32] / [#31, #45, #65, #66] 
> MADE PUBLIC @ 1048 HOURS ON 7 DECEMBER 2024 / Jewish temporal 
> aggregation of 6 days)
> 
> #207 = [#31, #45, #65, #66]
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E5%8E%BB>
> 
> qù (去): 1. to go, 2. to remove; to wipe off; to eliminate, 3. to be 
> distant, 4. to leave, 5. to play a part, 6. to abandon; to give up, 7. 
> *TO* *DIE*, 8. previous; past, 9. to send out; to issue; to drive away, 
> 10. expresses a tendency, 11. falling tone, 12. to lose, 13. Qu
> 
> RED MASS MORAL CORRUPTION OF CATHOLIC JUDICIARY / LEGAL FRATERNITY
> "FOR THEREIN IS THE RIGHTEOUSNESS OF GOD REVEALED FROM FAITH TO FAITH: 
> AS IT IS WRITTEN, THE JUST SHALL LIVE BY *FAITH*-G2198.
> 
>      #65 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #50] /
>      #221 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #7, #8, 
> #200, #1] /
>      #417 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#7, #8, #200, 
> #1, #200, #1] = záō (G2198): {UMBRA: #808 % #41 = #29} 1) to live, 
> breathe, be among the living (not lifeless, not dead); 2) to enjoy real 
> life; 2a) to have true life and worthy of the name; 2b) active, blessed, 
> endless in the kingdom of God; 3) to live i.e. pass life, *IN* *THE* 
> *MANNER* *OF* *THE* *LIVING* *AND* *ACTING*; 3a) of mortals or 
> character; 4) living water, having vital power in itself and exerting 
> the same upon the soul; 5) metaph. to be in full vigour; 5a) to be 
> fresh, strong, efficient,; 5b) as adj. active, powerful, efficacious;
> 
> FOR THE WRATH OF GOD IS REVEALED FROM HEAVEN AGAINST ALL UNGODLINESS AND 
> UNRIGHTEOUSNESS OF MEN, WHO HOLD THE TRUTH IN UNRIGHTEOUSNESS; BECAUSE 
> THAT WHICH MAY BE KNOWN OF GOD IS MANIFEST IN THEM; FOR GOD HATH SHOWED 
> IT UNTO THEM. FOR THE INVISIBLE THINGS OF HIM FROM THE CREATION OF THE 
> WORLD ARE CLEARLY SEEN, BEING UNDERSTOOD BY THE THINGS THAT ARE MADE, 
> EVEN HIS ETERNAL POWER AND GODHEAD; SO THAT THEY ARE WITHOUT 
> EXCUSE..." [Romans 1:17-20]
> 
> KEVIN JAMES ANDREWS (9 NOVEMBER 1955 – 13 DECEMBER 2024) was born in 
> Sale, Victoria, the son of ROY GEBHARDT ANDREWS and SHEILA ROSINA 
> O'CONNOR. He was educated at the Rosedale Primary School, St Patrick's 
> College, Sale, and the University of Melbourne, where he resided at 
> NEWMAN COLLEGE which espouses the humane and cultural values of the 
> ROMAN CATHOLIC CHURCH and graduated with a Bachelor of Laws in 1979 and 
> a Bachelor of Arts in 1980. At university, he was President of the 
> Newman College Students' Club and the National Association of Australian 
> University Colleges. He later completed a Master of Laws degree at 
> Monash University in 1986.
> 
> After graduation, he worked for the Law Institute of Victoria from 1980 
> to 1983, as a research solicitor and co-ordinator of Continuing Legal 
> Education. From 1983 to 1985, he served as associate to SIR JAMES GOBBO, 
> Justice of the Supreme Court of Victoria, and subsequently the Governor 
> of Victoria. He practised as a barrister from 1985 until his election to 
> Parliament in 1991 representing the Victorian seat of Menzies  and 
> became known for his social conservatism. ANDREWS was a member of the 
> Lyons Forum, a socially conservative Christian group within the 
> Coalition that was disbanded in the mid-1990s. ANDREWS served as the 
> Forum Secretary and is credited with suggesting the name for the group.
> 
> While practising law he specialised in health law and bioethics and was 
> involved with the St Vincent's Bioethics Centre, the Mercy Hospital for 
> Women, the Peter MacCallum Cancer Centre and the Lincoln School of 
> Health Sciences. He was also a board member of Caritas Christi Hospice.
> 
> He was responsible for the private member's bill which became the 
> Euthanasia Laws Act 1997, outlawing euthanasia in federal territories. 
> ANDREWS became a senior figure in the Howard government, serving as 
> Minister for Ageing (2001–2003), Employment and Workplace Relations 
> (2003–2007), and Immigration and Citizenship (2007). He was appointed to 
> cabinet in 2003 and as employment minister was responsible for the 
> government's controversial WorkChoices reforms to industrial relations. 
> <https://en.wikipedia.org/wiki/Kevin_Andrews_(politician)>
> 
> KEVIN ANDREWS FACEBOOK POST @2206 HOURS ON 17 JUNE 2021
> 
> 
> 
> <https://www.facebook.com/photo/?fbid=337367764626117>
> 
> 
> 
> GRAPPLE (367, 449)@[79, 61, 36, 74, 39, 60, 14, 15, 71] PROTOTYPE
> <http://www.grapple369.com/Savvy/? 
> male:367&feme:449&ontic:140&idea:449&run:Mystery&tetra:71>
> 
> [#79 {@1: Sup: 79 - DIFFICULTIES: NAN (#79); Ego: 79 - DIFFICULTIES: NAN 
> (#79)}
> #61 {@2: Sup: 59 - MASSING: CHU (#138); Ego: 61 - EMBELLISHMENT: SHIH 
> (#140 - I DEAL NOT FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16})}
> #36 {@3: Sup: 14 - PENETRATION: JUI (#152); Ego: 36 - STRENGTH: CH'IANG 
> (#176)}
> #74 {@4: Sup: 7 - ASCENT: SHANG (#159); Ego: 74 - CLOSURE: CHIH (#250)}
> #39 {@5: Sup: 46 - ENLARGEMENT: K'UO (#205); Ego: 39 - RESIDENCE: CHU 
> (#289)}
> #60 {@6: Sup: 25 - CONTENTION: CHENG (#230); Ego: 60 - ACCUMULATION: CHI 
> (#349)}
> #14 {@7: Sup: 39 - RESIDENCE: CHU (#269); Ego: 14 - PENETRATION: JUI 
> (#363)}
> #15 {@8: Sup: 54 - UNITY: K'UN (#323); Ego: 15 - REACH: TA (#378)}
> #71] {@9: Sup: 44 - STOVE: TSAO (#367); Ego: 71 - STOPPAGE: CHIH (#449)}
> 
> TELOS TOTAL: #449 as [#6, #10, #20, #400, #2, #6, #5] = kâthab (H3789): 
> {UMBRA: #422 % #41 = #12} 1) to write, record, enrol; 1a) (Qal); 1a1) to 
> write, inscribe, engrave, write in, write on; 1a2) to write down, 
> describe in writing; 1a3) to register, enrol, record; 1a4) to decree; 
> 1b) (Niphal); 1b1) *TO* *BE* *WRITTEN*; 1b2) to be written down, be 
> recorded, be enrolled; 1c) (Piel) to continue writing;
> 
> ONTIC TOTAL: #140
> 
> #118 - MALE TOTAL: #367 as [#5, #50, #2, #10, #1, #10, #40] = nâbîyʼ 
> (H5030): {UMBRA: #63 % #41 = #22} 1) *SPOKESMAN*, speaker, prophet; 1a) 
> prophet; 1b) false prophet; 1c) heathen prophet;
> 
> #1016 - FEME TOTAL: #449 as [#80, #70, #30, #10, #300, #5, #400, #70, 
> #40, #1, #10] = politeúomai (G4176): {UMBRA: #1016 % #41 = #32} 1) *TO* 
> *BE* *A* *CITIZEN*; 2) *TO* *ADMINISTER* *CIVIL* *AFFAIRS*, *MANAGE* 
> *THE* *STATE*; 3) to make or create a citizen; 3a) to be a citizen; 3b) 
> to behave as a citizen; 3b1) to avail one's self of or recognise the 
> laws; 3b2) to conduct one's self as pledged to some law of life;
> 
> #1016 - FEME TOTAL: #449 as [#80, #5, #50, #300, #1, #20, #70, #200, 
> #10, #70, #10, #200] = pentakósioi (G4001): {UMBRA: #816 % #41 = #37} 1) 
> *FIVE* *HUNDRED*;
> 
> #85 - ONTIC TOTAL: #140 as [#5, #20, #10, #40, #10] = yôwm (H3117): 
> {UMBRA: #56 % #41 = #15} 1) day, time, *YEAR*; 1a) day (as opposed to 
> night); 1b) day (24 hour period); 1b1) as defined by evening and morning 
> in Genesis 1; 1b2) as a division of time; i) a working day, a day's 
> journey; 1b3) days, lifetime (pl.); 1b4) time, period (general); 1b5) 
> year; 1b6) temporal references; i) today; ii) yesterday; iii) tomorrow;
> 
> 五百卷第八 - FIVE HUNDRED YEARS [29] / SEGMENT 2: THE SAGE HAS THE MEANS 
> TO EMULATE HEAVEN AND EARTH, HIMSELF MAKING A TRIAD WITH THEM (聖人有以 
> 擬天地而參諸身乎)!
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:聖>
> 
> #5 = [#5]
> 
> shèng (聖): 1. *SACRED*, 2. clever; wise; shrewd, 3. a master; an 
> expert, 4. a sage; a wise man; a saint, 5. noble; sovereign; without 
> peer, 6. agile
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:人>
> 
> #652 = [#3, #5, #7, #8, #11, #16, #18, #19, #24, #26, #34, #36, #42, 
> #43, #48, #54, #56, #60, #68, #74]
> 
> rén (人): 1. person; people; a *HUMAN* *BEING*, 2. Kangxi radical 9, 3. 
> a kind of person, 4. everybody, 5. adult, 6. somebody; others, 7. an 
> upright person
> 
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as 
> [#40, #1, #2, #4, #10, #600] = ʼâbad (H6): {UMBRA: #7 % #41 = #7} 1) 
> perish, vanish, go astray, be destroyed; 1a) (Qal); 1a1) perish, *DIE*, 
> be exterminated; 1a2) perish, vanish (fig.); 1a3) be lost, strayed; 1b) 
> (Piel); 1b1) to destroy, kill, cause to perish, to give up (as lost), 
> exterminate; 1b2) to blot out, do away with, cause to vanish, (fig.); 
> 1b3) cause to stray, lose; 1c) (Hiphil); 1c1) to destroy, put to death; 
> i) of divine judgment; 1c2) object name of kings (fig.);
> 
> #657 = #5 - shèng (聖): *SACRED* + #652 - rén (人): *HUMAN* *BEING* as 
> [#8, #300, #300, #8, #40, #1] = hḗttēma (G2275): {UMBRA: #657 % #41 = 
> #1} 1) a diminution, decrease: i.e. defeat; 2) *LOSS*, *AS* *RESPECTS* 
> *TO* *SALVATION*;
> 
> "FOR THE MYSTERY OF *INIQUITY*-G458 DOTH ALREADY WORK: ONLY HE WHO NOW 
> LETTETH WILL LET, UNTIL HE BE *TAKEN*-G1096 OUT OF THE WAY. AND THEN 
> SHALL THAT WICKED BE REVEALED, WHOM THE LORD SHALL CONSUME WITH THE 
> SPIRIT OF HIS MOUTH, AND SHALL DESTROY WITH THE BRIGHTNESS OF HIS 
> COMING: EVEN HIM, WHOSE COMING IS AFTER THE WORKING OF SATAN WITH ALL 
> POWER AND SIGNS AND LYING WONDERS, AND WITH ALL *DECEIVABLENESS*-G539 OF 
> UNRIGHTEOUSNESS IN THEM THAT *PERISH*-G622; BECAUSE THEY RECEIVED NOT 
> THE LOVE OF THE TRUTH, THAT THEY MIGHT BE SAVED. AND FOR THIS CAUSE GOD 
> SHALL SEND THEM STRONG DELUSION, THAT THEY SHOULD BELIEVE A LIE: THAT 
> THEY ALL MIGHT BE *DAMNED*-G2919 WHO BELIEVED NOT THE TRUTH, BUT HAD 
> PLEASURE IN UNRIGHTEOUSNESS.
> 
>      #372 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #50, #70, 
> #40, #10, #1, #200] /
> #222 - *STATE* *FUNERAL* / [#26, #28, #32, #33, #39, #64] = #174 - 
> COEFFICIENT (c² = a² + b²) + #48 - RITUAL (LI) —> #6 - CONTRARIETY (LI) 
> AGAINST THE ANTHROPOCENTRIC NATURE PRINCIPLE #9 - AUTONOMOUS NATURE / 
> FORM OF NATURE as [#1, #50, #70, #40, #10, #1, #50] = anomía (G458): 
> {UMBRA: #172 % #41 = #8} 1) the condition of without law; 1a) because 
> ignorant of it; 1b) because of violating it; 2) *CONTEMPT* *AND* 
> *VIOLATION* *OF* *LAW*, *INIQUITY*, *WICKEDNESS*;
> 
>      #388 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50, #8, 
> #9, #8, #300, #5] /
>      #393 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #3, #5, #50, 
> #8, #9, #8, #300, #5] /
>      #431 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #50, 
> #70, #40, #5, #50, #8, #200] /
>      #437 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#3, #5, #3, #70, 
> #50, #1, #300, #5] = gínomai (G1096): {UMBRA: #184 % #41 = #20} 1) to 
> become, i.e. to come into existence, begin to be, receive being; 2) to 
> become, i.e. to come to pass, happen; 2a) of events; 3) *TO* *ARISE*, 
> *APPEAR* *IN* *HISTORY*, *COME* *UPON* *THE* *STAGE*; 3a) *OF* *MEN* 
> *APPEARING* *IN* *PUBLIC*; 4) to be made, finished; 4a) *OF* *MIRACLES*, 
> *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
> 
> ANDREWS gave several speeches over the years at the FAMILY COUNCIL OF 
> VICTORIA, an organisation opposed to homosexuality, sex-education, and 
> anti-homophobia policies in public schools, which it claims is "pro- 
> homosexual indoctrination" of students. He was a vocal public opponent 
> of same-sex marriage and publicly stated he would vote against any bill, 
> regardless of the results of the Australian Marriage Law Postal Survey. 
> He abstained from voting for the bill to legalise same-sex marriage in 
> the Australian Parliament.
> 
> YOUTUBE: "NO MORE "I LOVE YOU'S" (ANNIE LENNOX)"
> 
> <https://www.youtube.com/watch?v=NSkboTTTmpg>
> 
>  From 2019 until his retirement in 2022, ANDREWS was the "FATHER OF THE 
> PARLIAMENT", the currently longest, continuously serving member of the 
> Australian Parliament. On 31 JANUARY 2021, ANDREWS lost the Liberal 
> Party's endorsement in a preselection ballot to barrister KEITH WOLAHAN 
> (181 votes to 111). He retired at the 2022 election and therefore even 
> whilst MINISTER OF DEFENCE (23 DECEMBER 2014 – 21 SEPTEMBER 2015) made 
> no intervention against the CENTENNIAL POLITICAL ACTION of IRISH 
> CATHOLIC "PERFIDE ALBION" REPUBLICANISM AS ANZAC 2018 "EUREKA" JINGOISM 
> which is implicitly ANTI-DUTCH or the religious action of CHRISTO- 
> FASCIST CAUSE OF REDEEMING THE #1827 - EUCHARIST / ROMAN CATHOLIC 
> ECCLESIASTICAL 4 X #364 + #371 CALENDAR FROM OBSTRUCTION BY THE 卐 - 
> SWASTIKA.
> 
>      #400 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #80, #1, 
> #300, #8, #10] = apátē (G539): {UMBRA: #390 % #41 = #21} 1) deceit, 
> *DECEITFULNESS*;
> 
>      #406 as [#1, #80, #70, #30, #5, #200, #9, #1, #10] = apóllymi 
> (G622): {UMBRA: #661 % #41 = #5} 1) to destroy; 1a) to put out of the 
> way entirely, abolish, *PUT* *AN* *END* *TO* *RUIN*; 1b) render useless; 
> 1c) to kill; 1d) to declare that one must be put to death; 1e) METAPHOR: 
> *TO* *DEVOTE* *OR* *GIVE* *OVER* *TO* *ETERNAL* *MISERY* *IN* *HELL*; 
> 1f) to perish, to be lost, ruined, destroyed; 2) to destroy; 2a) to lose;
> 
>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10, 
> #50, #70, #40, #1, #10] /
>      #425  - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #100, #10, 
> #50, #70, #40, #5, #50, #70, #10] = krínō (G2919): {UMBRA: #980 % #41 = 
> #37} 1) to separate, put asunder, to pick out, select, choose; 2) to 
> approve, esteem, to prefer; 3) to be of opinion, deem, think, to be of 
> opinion; 4) to determine, resolve, decree; 5) to judge; 5a) *TO* 
> *PRONOUNCE* *AN* *OPINION* *CONCERNING* *RIGHT* *AND* *WRONG*; 5a1) to 
> be judged, i.e. summoned to trial that one's case may be examined and 
> judgment passed upon it; 5b) to pronounce judgment, to subject to 
> censure; 5b1) of those who act the part of judges or arbiters in matters 
> of common life, or pass judgment on the deeds and words of others; 5c) 
> to rule, govern; 5c1) to preside over with the power of giving judicial 
> decisions, because it was the prerogative of kings and rulers to pass 
> judgment; 5d) to contend together, of warriors and combatants; 5d1) to 
> dispute; 5d2) in a forensic sense; i) to go to law, have suit at law;
> 
>      #296 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#1, #3, #1, #80, 
> #1, #10, #200] /
>      #301 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#8, #3, #1, #80, 
> #8, #200, #1] = agapáō (G25): {UMBRA: #886 % #41 = #25} 1) of persons; 
> 1a) to welcome, to entertain, to be fond of, to love dearly; 2) of 
> things; 2a) *TO* *BE* *WELL* *PLEASED*, *TO* *BE* *CONTENTED* *AT* *OR* 
> *WITH* *A* *THING*;
> 
>      #420 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#5, #10, #30, 
> #5, #300, #70] / 
#237 as [#1, #10, #100, #5, #70, #40, #1, #10] = 
> hairéomai (G138): {UMBRA: #237 % #41 = #32} 1) to take for oneself, to 
> prefer, choose; 2) *TO* *CHOOSE* *BY* *VOTE*, *ELECT* *TO* *OFFICE*;
> 
>      #122 - NOUMENON RESONANCE FOR 13 DECEMBER 2024 as [#20, #30, #8, 
> #9, #5, #50] = kaléō (G2564): {UMBRA: #856 % #41 = #36} 1) to call; 1a) 
> to call aloud, utter in a loud voice; 1b) to invite; 2) to call i.e. to 
> name, by name; 2a) *TO* *GIVE* *A* *NAME* *TO*; 2a1) to receive the name 
> of, receive as a name; 2a2) to give some name to one, call his name; 2b) 
> to be called i.e. to bear a name or title (among men); 2c) to salute one 
> by name;
> 
>      #454 as [#4, #10, #4, #1, #200, #20, #5, #10, #200] = didáskō 
> (G1321): {UMBRA: #1039 % #41 = #14} 1) to teach; 1a) to hold discourse 
> with others in order to instruct them, deliver didactic discourses; 1b) 
> to be a teacher; 1c) to discharge the office of a teacher, conduct one's 
> self as a teacher; 2) to teach one; 2a) to impart instruction; 2b) 
> instill doctrine into one; 2c) the thing taught or enjoined; 2d) *TO* 
> *EXPLAIN* *OR* *EXPOUND* *A* *THING*; 2e) to teach one something;
> 
> BUT WE ARE BOUND TO GIVE THANKS ALWAY TO GOD FOR YOU, BRETHREN 
> *BELOVED*-G25 OF THE LORD, BECAUSE GOD HATH FROM THE BEGINNING *CHOSEN*- 
> G138 YOU TO SALVATION THROUGH SANCTIFICATION OF THE SPIRIT AND BELIEF OF 
> THE TRUTH: WHEREUNTO HE *CALLED*-G2564 YOU BY OUR GOSPEL, TO THE 
> OBTAINING OF THE GLORY OF OUR LORD JESUS CHRIST. THEREFORE, BRETHREN, 
> STAND FAST, AND HOLD THE TRADITIONS WHICH YE HAVE BEEN *TAUGHT*-G1321, 
> WHETHER BY WORD, OR OUR EPISTLE." [2Thessalonians 2:7-15]
> 
> b) MORPHOSIS associated to 11 SEPTEMBER 2001, Hamas attack on 7 OCTOBER 
> 2023, this present year 2024 and its #137 - ABSOLUTE NEGATION #1025 - 
> DAO #137 = [… #25, #26, #27, #28, #31 …] as a COERCIVE CONTROL 
> objective: #137 = [#18, #19, #20, #23, #24, #33]
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:%E6%97%A5>
> 
> #511 = [#1, #5, #13, #18, #19, #20, #23, #24, #33, #41, #47, #52, #67, 
> #70, #78]
> 
> rì (日): 1. day of the month; a certain day, 2. Kangxi radical 72, 3. a 
> day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. season, 
> 10. available time, 11. a day, 12. in the past, 13. mi
> 
> 　學行卷第一 - Learning and Practice [24] / NATURE REJOICES IN ITS 
> NATURE: (DOUBLE: NATURE CONTAINS NATURE / NATURE AMENDED IN ITS NATURE)
> 
>      #12 - rì yuè (日月): 1. the sun and moon, 2. day and month; every 
> day and every month; season; life and livelihood
> 
> 　修身卷第三 - Cultivating the Self [25] / DOMINION: NATURE AMENDED IN 
> ITS NATURE (DOUBLE: NATURE SURMOUNTS NATURE (FORM OF NATURE)
> 
>      #14 / #16 - rì (日): 1. day of the month; a certain day, 2. Kangxi 
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. 
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
> 
> 　問神卷第五 - Asking About Shen [27]  / POWERS: FORM OF NATURE / NATURE 
> SURMOUNTS NATURE
> 
>      #11 - rì yuè (日月): 1. the sun and moon, 2. day and month; every 
> day and every month; season; life and livelihood
>      #13 - báirì (白日): 1. daytime; sun; time
> 
> 　五百卷第八 - Five Hundred Years [29] / ANGELS: AUTONOMOUS NATURE / 
> FORM OF NATURE
> 
>      #8 - (愛日): 1. cherish time, 2. careful of parents remaining days
>      #10 / #20 - rì (日): 1. day of the month; a certain day, 2. Kangxi 
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. 
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
> 
> 　先知卷第九 - Foreknowledge [28]  / SOVEREIGNTY: TOTALITY OF NATURE / 
> ENGENDERING NATURE
> 
>      #2 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
>      #5 - rìxīn (日新): 1. in constant progress
>      #24 - rì (日): 1. day of the month; a certain day, 2. Kangxi 
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. 
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
> 
> 　淵騫卷第十一 - Yuan and Qian [23] / GENERAL POPULACE: AUTONOMOUS NATURE
> 
>      #2 - rì (日): 1. day of the month; a certain day, 2. Kangxi radical 
> 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. everyday, 9. 
> season, 10. available time, 11. a day, 12. in the past, 13. mi
> 
> 　君子卷第十二 - The Junzi [23] / NATURE CONTAINS NATURE (MOTHER: THE 
> TONGUE OF DECREE DECIDING BETWEEN THEM)
> 
>      #15 - rì (日): 1. day of the month; a certain day, 2. Kangxi 
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. 
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>      #20 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
> 
> 　孝至卷第十三 - The Priority of Filial Devotion [24] / NATURE REJOICES 
> IN ITS NATURE
> 
>      #3 - (愛日): 1. cherish time, 2. careful of parents remaining days
>      #32 - rì (日): 1. day of the month; a certain day, 2. Kangxi 
> radical 72, 3. a day, 4. Japan, 5. sun, 6. daytime, 7. sunlight, 8. 
> everyday, 9. season, 10. available time, 11. a day, 12. in the past, 13. mi
>      #32 - yī rì (一日): 1. one [whole] day, 2. one [particular] day
> 
> #1 - LEARNING AND PRACTICE + #2 - CULTIVATING THE SELF = #3
> #3 - ASKING ABOUT SHEN + #4 - FIVE HUNDRED YEARS = #7
> #5 - FOREKNOWLEDGE + #6 - YUAN AND QIAN = #11
> #7 - THE JUNZI + #8 - THE PRIORITY OF FILIAL DEVOTION = #15 + #3 + #7 + 
> #11  = #36
> 
> CANDIDATE #36 - AUTONOMOUS DELIMITER PROTOTYPE: #207 = [#12, #14, #16, 
> #11, #13, #8, #10, #20, #2, #5, #24, #2, #15, #20, #3, #32]
> 
> <http://www.grapple369.com/Savvy/?run:Fayan&idea:207> <-- LINK ON 14 
> DECEMBER 2024 IS NOT YET COMPLETELY IMPLEMENTED
> 
> #207 = [#31, #45, #65, #66]
> 
> For BIBLICAL correspondences of such interior knowledge and usage see: 
> [John 10:15-19, John 11:50-57]
> 
> [#31, {@1: Sup: 31 - PACKING: CHUANG (#31); Ego: 31 - PACKING: CHUANG 
> (#31)}
> #45, {@2: Sup: 76 - AGGRAVATION: CHU (#107); Ego: 45 - GREATNESS: TA 
> (#76 - MALE DEME IS UNNAMED {%4})}
> #65, {@3: Sup: 60 - ACCUMULATION: CHI (#167); Ego: 65 - INNER: NEI (#141 
> - MALE DEME IS UNNAMED {%31})}
> #66] {@4: Sup: 45 - GREATNESS: TA (#212); Ego: 66 - DEPARTURE: CH'U (#207)}
> 
> <http://www.grapple369.com/Savvy/?male:212&feme:207&deme:217&idea:207>
> 
> TELOS TOTAL: #207 as [#200, #7] = râz (H7328): {UMBRA: #207 % #41 = #2} 
> 1) secret;
> 
> DEME TOTAL: #217
> 
> #612 - FEME TOTAL: #207 as [#6, #10, #300, #40, #200, #50, #6] = shâmar 
> (H8104): {UMBRA: #540 % #41 = #7} 1) to keep, guard, observe, give heed; 
> 1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch 
> and ward, protect, save life; i) watch, watchman (participle); 1a3) to 
> watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, 
> treasure up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to 
> observe, celebrate, keep (sabbath or covenant or commands), perform 
> (vow); 1a8) to keep, preserve, protect; 1a9) to keep, reserve; 1b) 
> (Niphal); 1b1) to be on one's guard, take heed, take care, beware; 1b2) 
> to keep oneself, refrain, abstain; 1b3) to be kept, be guarded; 1c) 
> (Piel) to keep, pay heed; 1d) (Hithpael) to keep oneself from;
> 
> "AS THE FATHER KNOWETH ME, EVEN SO KNOW I THE FATHER: AND I LAY DOWN MY 
> LIFE FOR THE SHEEP. AND OTHER SHEEP I HAVE, WHICH ARE NOT OF THIS FOLD: 
> THEM ALSO I MUST BRING, AND THEY SHALL HEAR MY VOICE; AND THERE SHALL BE 
> ONE FOLD, AND ONE SHEPHERD. THEREFORE DOTH MY FATHER LOVE ME, BECAUSE I 
> LAY DOWN MY LIFE, THAT I MIGHT TAKE IT AGAIN. NO MAN TAKETH IT FROM ME, 
> BUT I LAY IT DOWN OF MYSELF.
> 
> #746 - MALE TOTAL: #212 as [#5, #60, #70, #400, #200, #10, #1] = exousía 
> (G1849): {UMBRA: #746 % #41 = #8} 1) power of choice, liberty of doing 
> as one pleases; 1a) leave or permission; 2) physical and mental power; 
> 2a) the ability or strength with which one is endued, which he either 
> possesses or exercises; 3) the power of authority (influence) and of 
> right (privilege); 4) *THE* *POWER* *OF* *RULE* *OR* *GOVERNMENT* (*THE* 
> *POWER* *OF* *HIM* *WHOSE* *WILL* *AND* *COMMANDS* *MUST* *BE* 
> *SUBMITTED* *TO* *BY* *OTHERS* *AND* *OBEYED*); 4a) universally; 4a1) 
> authority over mankind; 4b) specifically; 4b1) the power of judicial 
> decisions; 4b2) of authority to manage domestic affairs; 4c) 
> metonymically; 4c1) a thing subject to authority or rule; i) 
> jurisdiction; 4c2) one who possesses authority; i) a ruler, a human 
> magistrate; ii) the leading and more powerful among created beings 
> superior to man, spiritual potentates; 4c3) a sign of the husband's 
> authority over his wife; i) the veil with which propriety required a 
> women to cover herself; 4c4) the sign of regal authority, a crown;
> 
> I HAVE *POWER*-G1849 TO LAY IT DOWN, AND I HAVE *POWER*-G1849 TO TAKE IT 
> AGAIN. THIS COMMANDMENT HAVE I RECEIVED OF MY FATHER. THERE WAS A 
> DIVISION THEREFORE AGAIN AMONG THE JEWS FOR THESE SAYINGS." [John 10:15-19]
> 
> #332 - MALE TOTAL: #212 as [#3, #5, #3, #70, #50, #1, #200] = gínomai 
> (G1096): {UMBRA: #184 % #41 = #20} 1) to become, i.e. to come into 
> existence, begin to be, receive being; 2) to become, i.e. to come to 
> pass, happen; 2a) of events; 3) to arise, appear in history, come upon 
> the stage; 3a) of men appearing in public; 4) to be made, finished; 4a) 
> *OF* *MIRACLES*, *TO* *BE* *PERFORMED*, *WROUGHT*; 5) to become, be made;
> 
> #756 - DEME TOTAL: #217 as [#300, #10, #40, #400, #6] = mûwth (H4191): 
> {UMBRA: #446 % #41 = #36} 1) to die, kill, have one executed; 1a) (Qal); 
> 1a1) to die; 1a2) to die (as penalty), be put to death; 1a3) *TO* *DIE*, 
> *PERISH* (*OF* *A* *NATION*); 1a4) to die prematurely (by neglect of 
> wise moral conduct); 1b) (Polel) to kill, put to death, dispatch; 1c) 
> (Hiphil) to kill, put to death; 1d) (Hophal); 1d1) to be killed, be put 
> to death; i) to die prematurely;
> 
> "THEN GATHERED THE CHIEF PRIESTS AND THE PHARISEES A COUNCIL, AND SAID, 
> WHAT DO WE? FOR THIS MAN DOETH MANY MIRACLES. IF WE LET HIM THUS ALONE, 
> ALL MEN WILL BELIEVE ON HIM: AND THE ROMANS SHALL COME AND TAKE AWAY 
> BOTH OUR PLACE AND NATION. AND ONE OF THEM, NAMED *CAIAPHAS*-G2533, 
> BEING THE HIGH PRIEST THAT SAME YEAR, SAID UNTO THEM, YE KNOW NOTHING AT 
> ALL, NOR CONSIDER THAT IT IS *EXPEDIENT*-G4851 FOR US, THAT ONE MAN 
> SHOULD DIE FOR THE PEOPLE, AND THAT THE WHOLE NATION PERISH NOT. AND 
> THIS SPAKE HE NOT OF HIMSELF: BUT BEING HIGH PRIEST THAT YEAR, HE 
> PROPHESIED THAT JESUS SHOULD DIE FOR THAT NATION;
> 
> #1260 - FEME TOTAL: #207 as [#200, #400, #40, #500, #5, #100, #5, #10] = 
> symphérō (G4851): {UMBRA: #2045 % #41 = #36} 1) to bear or bring 
> together; 2) to bear together or at the same time; 2a) to carry with 
> others; 2b) to collect or contribute in order to help; 2c) *TO* *HELP*, 
> *BE* *PROFITABLE*, *BE* *EXPEDIENT*;
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:爲>
> 
> #483 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78]
> 
> wèi (爲): 1. for; to, 2. because of, 3. to act as; to serve, 4. to 
> change into; to become, 5. to be; is, 6. to do, 7. for, 8. because of; 
> for; to, 9. to, 10. in a passive construction, 11. forming a rhetorical 
> question, 12. forming an adverb, 13. to add emphasis, 14. to support; to 
> help, 15. to govern
> 
> <http://www.grapple369.com/Savvy/?run:Mystery&glyph:政>
> 
> #100 = [#35, #65]
> 
> zhèng (政): 1. government; administration, 2. politics, 3. 
> organizational affairs, 4. to rule, 5. administrative affairs, 6. laws, 
> 7. policy, 8. to corrections [a document]
> 
> #583 = [#1, #6, #10, #12, #21, #33, #35, #39, #45, #55, #72, #76, #78, 
> #35, #65]
> 
> #583 as [#20, #1, #10, #1, #500, #1, #50] = Kaïáphas (G2533): {UMBRA: 
> #733 % #41 = #36} 0) Caiaphas = 'as comely'; 1) a high priest of the 
> Jews appointed to that office by Valerius Gratus, governor of Judaea, 
> after removal of Simon, son of Camith, A.D. 18, and was removed A.D. 36 
> by Vitellius, governor of Syria, who appointed Jonathan, son of Ananus 
> (Annus, father-in-law of Caiaphas), his successor;
> 
> AND NOT FOR THAT NATION ONLY, BUT THAT ALSO HE SHOULD GATHER TOGETHER IN 
> ONE THE CHILDREN OF GOD THAT WERE SCATTERED ABROAD. THEN FROM THAT DAY 
> FORTH THEY TOOK COUNSEL TOGETHER FOR TO PUT HIM TO DEATH." JESUS 
> THEREFORE WALKED NO MORE OPENLY AMONG THE JEWS; BUT WENT THENCE UNTO A 
> COUNTRY NEAR TO THE WILDERNESS, INTO A CITY CALLED EPHRAIM, AND THERE 
> CONTINUED WITH HIS DISCIPLES.
> 
> AND THE JEWS' PASSOVER WAS NIGH AT HAND: AND MANY WENT OUT OF THE 
> COUNTRY UP TO JERUSALEM BEFORE THE PASSOVER, TO PURIFY THEMSELVES. THEN 
> SOUGHT THEY FOR JESUS, AND SPAKE AMONG THEMSELVES, AS THEY STOOD IN THE 
> TEMPLE, WHAT THINK YE, THAT HE WILL NOT COME TO THE FEAST? NOW BOTH THE 
> CHIEF PRIESTS AND THE PHARISEES HAD GIVEN A COMMANDMENT, THAT, IF ANY 
> MAN KNEW WHERE HE WERE, HE SHOULD SHOW IT, THAT THEY MIGHT TAKE 
> HIM." [John 11:50-57]
> 
> In our reasonable view, INSURANCE COMPANIES therefore need both an 
> alternative AUTONOMOUS DELIMITER PROTOTYPE and a MORPHOSIS basis for the 
> hypothenuse appraisal within claim management.
> 
> <http://www.grapple369.com/Savvy/?run:Morphosis&date:2024.12.13>
> 
> Please note that our semantical usage is relevant for meta descriptor 
> appraisal to then convey the hypothesis of contradiction which while 
> requisite is a distinct proposition to language deployed in contracts of 
> insurance to meet legal requirements.
> 
> A revision of this document may be obtained from the following URL:
> 
> <http://www.grapple369.com/Groundwork/ 
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
> 
> Revision Date: 15 December 2024
> 

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

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#48206 — Re: -- ONLY ONE FAYAN LEXICON REFERENCE TO RUSSIA ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT FASCISM IS

YOUTUBE: "Russian Airforce - 1942 (1942)"

<https://youtu.be/9nxXRDAL7gY>

dolf <dolfboek@hotmail.com> wrote:
> kōng xí (空襲): air raid; attack from the air
> 
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:空>
> 
> CANON: #18 = [#18]
> 
> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:空>
> 
> FAYAN: #38 = [#24, #9, #5]
> 
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean 
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant; 
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10. 
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13. 
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
> 
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph:襲>
> 
> CANON: #74 = [#74]
> 
> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:襲>
> 
> FAYAN: #72 = [#14, #18, #20, #20]
> 
> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the dead, 
> 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for the 
> dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to repeat, 
> 10. to continue as before, 11. to rush at
> 
> --------
> 
> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:俄>
> 
> FAYAN: #9 = [#9]
> 
> é (俄): 1. Russia, 2. sudden; soon
> 
> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF 
> NATURE (NATURE SURMOUNTS NATURE)}
> 
> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
> 
>     “Those of long ago eras who explicated the Documents arranged it in 
> one hundred chapters. But then the ‘Proclamation against Wine’ chapter 
> came to have unexpected gaps in it. Now these lacunae are gone, are
> 
>     they not?
> 
> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish 
> between the Fascist popular movement and the popular movement in Russia.
> 
> The Fascist movement is a spontaneous return to the traditions of 
> ancient Rome. The Russian movement has an essential tendency towards 
> anarchy.
> 
> By instinct, the Russian does not incline towards a higher form of 
> society. Certain peoples can live in such a way that with them a 
> collection of family units does not make a whole; and although Russia 
> has set up a social system which, judged by Western standards, qualifies 
> for the designation " State ", it is not, in fact, a system which is 
> either congenial or natural to her.
> 
> It is true that, in a sense, every product of human culture,
> every work gifted with beauty can be born only of the effect of
> the constraint which we call education.
> 
> The Aryan peoples are peoples who are particularly active.
> 
> A man like Krümel works from morning to night; such-and-such another 
> person never stops thinking. In the same way, the Italian is as diligent 
> as an ant (bienenfleissig).
> 
> FAYAN: #9 = [#9]
> 
> jiǔgào (酒誥): 1. Announcement about Drunkenness
> 
> FAYAN: #48 = [#13, #26, #9]
> 
> piān (篇): 1. chapter; section; essay; article
> 
> FAYAN: #9 = [#9]
> 
> é (俄): 1. Russia, 2. sudden; soon
> 
> FAYAN: #38 = [#24, #9, #5]
> 
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean 
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant; 
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10. 
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13. 
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
> 
> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3, 
> #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6, 
> #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]
> 
> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only, 5. 
> in it; there
> 
> FAYAN: #49 = [#9, #9, #2, #29]
> 
> jīn (今): 1. today; present; now, 2. Jin, 3. modern
> 
> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
> 
> In the eyes of the Russian, the principal support of civilisation is 
> vodka. His ideal consists in never doing anything but the indispensable. 
> Our conception of work (work, and then more of it!) is one that he sub-
> mits to as if it were a real curse." [page 3]
> 
> 

<https://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>



-- 

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
 
 <http://www.grapple369.com/Savvy/?heuristic> 
 
 <http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)  

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#48207 — Re: -- UPDATE ONLY ONE FAYAN LEXICON REFERENCE TO RUSSIA ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT FASCISM IS

  -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED TO 
DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT 
FASCISM IS

YOUTUBE: "Russian Airforce - 1942 (1942)"

<https://youtu.be/9nxXRDAL7gY>

kōng xí (空襲): air raid; attack from the air

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:%E7%A9%BA&run:Fayan&glyph:%E7%A9%BA> 


CANON: #18 = [#18]

FAYAN: #38 = [#24, #9, #5]

kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean 
out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant; 
unoccupied, 7. empty space, 8. without substance, 9. to not have, 10. 
opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13. 
blank, 14. expansive, 15. lacking, 16. plain; nothing else

<https://www.grapple369.com/Savvy/?run:Mystery&glyph:%E8%A5%B2&run:Fayan&glyph:%E8%A5%B2> 


CANON: #74 = [#74]

FAYAN: #72 = [#14, #18, #20, #20]

xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the dead, 
4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for the 
dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to repeat, 
10. to continue as before, 11. to rush at

--------

<https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>

FAYAN: #9 = [#9]

é (俄): 1. Russia, 2. sudden; soon

CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF 
NATURE (NATURE SURMOUNTS NATURE)}

#8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！

     “Those of long ago eras who explicated the Documents arranged it in 
one hundred chapters. But then the ‘Proclamation against Wine’ chapter 
came to have unexpected gaps in it. Now these lacunae are gone, are they 
not?

REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish 
between the Fascist popular movement and the popular movement in Russia.

The Fascist movement is a spontaneous return to the traditions of 
ancient Rome. The Russian movement has an essential tendency towards 
anarchy.

By instinct, the Russian does not incline towards a higher form of 
society. Certain peoples can live in such a way that with them a 
collection of family units does not make a whole; and although Russia 
has set up a social system which, judged by Western standards, qualifies 
for the designation " State ", it is not, in fact, a system which is 
either congenial or natural to her.

It is true that, in a sense, every product of human culture, every work 
gifted with beauty can be born only of the effect of the constraint 
which we call education.

The Aryan peoples are peoples who are particularly active.

A man like Krümel works from morning to night; such-and-such another 
person never stops thinking. In the same way, the Italian is as diligent 
as an ant (bienenfleissig).

FAYAN: #9 = [#9]

jiǔgào (酒誥): 1. Announcement about Drunkenness

FAYAN: #48 = [#13, #26, #9]

piān (篇): 1. chapter; section; essay; article

FAYAN: #9 = [#9]

é (俄): 1. Russia, 2. sudden; soon

FAYAN: #38 = [#24, #9, #5]

kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean 
out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant; 
unoccupied, 7. empty space, 8. without substance, 9. to not have, 10. 
opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13. 
blank, 14. expansive, 15. lacking, 16. plain; nothing else

FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3, 
#5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6, 
#8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]

yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only, 5. 
in it; there

FAYAN: #49 = [#9, #9, #2, #29]

jīn (今): 1. today; present; now, 2. Jin, 3. modern

FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]

wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to 
perish; to be destroyed, 6. to leave, 7. to forget, 8. dead

FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9, #3, 
#6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]

fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still, 4. 
is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE* *WHO* 
*DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he

In the eyes of the Russian, the principal support of civilisation is 
vodka. His ideal consists in never doing anything but the indispensable. 
Our conception of work (work, and then more of it!) is one that he 
submits to as if it were a real curse." [page 3]

<http://www.grapple369.com/Groundwork/Insurance%20Question%20on%20Illegality%20Defence.pdf>


-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[toc] | [prev] | [next] | [standalone]

#48208 — Re: -- UPDATE ONLY ONE FAYAN LEXICON REFERENCE TO RUSSIA ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT FASCISM IS

НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 - EMBELLISHMENT: 
SHIH (#61 - MALE DEME IS UNNAMED {%22})}

САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79); Ego: 37 
- PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}

ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI (#163)}

НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT: SHIH 
(#224)}

АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE 
HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}

<http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>

#436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381): 
{UMBRA: #436 % #41 = #26} 1) *curse*;

#93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb (H341): 
{UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499): 
{UMBRA: #161 % #41 = #38} 1) flight, retreat;

#534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham 
(H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a) 
(Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage war; 
2) (Qal) to eat, use as food;

#508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646): 
{UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act of 
expulsion;

On 12/28/24 16:26, dolf wrote:
>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED TO 
> DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT 
> FASCISM IS
> 
> YOUTUBE: "Russian Airforce - 1942 (1942)"
> 
> <https://youtu.be/9nxXRDAL7gY>
> 
> kōng xí (空襲): air raid; attack from the air
> 
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph: 
> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
> 
> CANON: #18 = [#18]
> 
> FAYAN: #38 = [#24, #9, #5]
> 
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean 
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant; 
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10. 
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13. 
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
> 
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph: 
> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
> 
> CANON: #74 = [#74]
> 
> FAYAN: #72 = [#14, #18, #20, #20]
> 
> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the 
> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for 
> the dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to 
> repeat, 10. to continue as before, 11. to rush at
> 
> --------
> 
> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
> 
> FAYAN: #9 = [#9]
> 
> é (俄): 1. Russia, 2. sudden; soon
> 
> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF 
> NATURE (NATURE SURMOUNTS NATURE)}
> 
> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
> 
>      “Those of long ago eras who explicated the Documents arranged it in 
> one hundred chapters. But then the ‘Proclamation against Wine’ chapter 
> came to have unexpected gaps in it. Now these lacunae are gone, are they 
> not?
> 
> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish 
> between the Fascist popular movement and the popular movement in Russia.
> 
> The Fascist movement is a spontaneous return to the traditions of 
> ancient Rome. The Russian movement has an essential tendency towards 
> anarchy.
> 
> By instinct, the Russian does not incline towards a higher form of 
> society. Certain peoples can live in such a way that with them a 
> collection of family units does not make a whole; and although Russia 
> has set up a social system which, judged by Western standards, qualifies 
> for the designation " State ", it is not, in fact, a system which is 
> either congenial or natural to her.
> 
> It is true that, in a sense, every product of human culture, every work 
> gifted with beauty can be born only of the effect of the constraint 
> which we call education.
> 
> The Aryan peoples are peoples who are particularly active.
> 
> A man like Krümel works from morning to night; such-and-such another 
> person never stops thinking. In the same way, the Italian is as diligent 
> as an ant (bienenfleissig).
> 
> FAYAN: #9 = [#9]
> 
> jiǔgào (酒誥): 1. Announcement about Drunkenness
> 
> FAYAN: #48 = [#13, #26, #9]
> 
> piān (篇): 1. chapter; section; essay; article
> 
> FAYAN: #9 = [#9]
> 
> é (俄): 1. Russia, 2. sudden; soon
> 
> FAYAN: #38 = [#24, #9, #5]
> 
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean 
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant; 
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10. 
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13. 
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
> 
> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3, 
> #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6, 
> #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]
> 
> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only, 
> 5. in it; there
> 
> FAYAN: #49 = [#9, #9, #2, #29]
> 
> jīn (今): 1. today; present; now, 2. Jin, 3. modern
> 
> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
> 
> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to 
> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
> 
> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9, #3, 
> #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
> 
> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still, 4. 
> is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE* *WHO* 
> *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
> 
> In the eyes of the Russian, the principal support of civilisation is 
> vodka. His ideal consists in never doing anything but the indispensable. 
> Our conception of work (work, and then more of it!) is one that he 
> submits to as if it were a real *curse*." [page 3]
> 
> <http://www.grapple369.com/Groundwork/ 
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
> 
> 

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

[toc] | [prev] | [next] | [standalone]

#48209 — Re: -- UPDATE ONLY ONE FAYAN LEXICON REFERENCE TO RUSSIA ASSOCIATED TO DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT FASCISM IS

НАШИ, {@1: Sup: 69 - EXHAUSTION: CH'IUNG (#69); Ego: 61 - EMBELLISHMENT: 
SHIH (#61 - MALE DEME IS UNNAMED {%22})}

САМОЛЕТЫ, {@2: Sup: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#79); Ego: 37 
- PURITY: TS'UI (#98 - MALE DEME IS UNNAMED {%24})}

ВОЗВРАЩАЮТСЯ, {@3: Sup: 24 - JOY: LE (#103); Ego: 65 - INNER: NEI (#163)}

НА, {@4: Sup: 64 - SINKING: CH'EN (#167); Ego: 61 - EMBELLISHMENT: SHIH 
(#224)}

АЭРОДРОМ {@5: Sup: 43 - ENCOUNTERS: YU (#210 - I AM NOT OF AGGRESSIVE 
HAND {%30}); Ego: 2 - FULL CIRCLE: CHOU (#226)}

<http://www.grapple369.com/Savvy/?male:210&feme:226&ontic:210&deme:159>

#436 - MALE TOTAL: #210 as [#400, #1, #30, #5] = taʼălâh (H8381): 
{UMBRA: #436 % #41 = #26} 1) *curse*;

#93 - MALE TOTAL: #210 as [#30, #1, #10, #2, #10, #40] = ʼôyêb (H341): 
{UMBRA: #13 % #41 = #13} 1) (Qal) enemy; 1a) personal; 1b) national;

#550 - FEME TOTAL: #226 as [#40, #50, #60, #400] = mᵉnûwçâh (H4499): 
{UMBRA: #161 % #41 = #38} 1) flight, retreat;

#534 - ONTIC TOTAL: #210 as [#400, #30, #8, #40, #6, #50] = lâcham 
(H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a) 
(Qal) to fight, do battle; 1b) (Niphal) to engage in battle, wage war; 
2) (Qal) to eat, use as food;

#508 - DEME TOTAL: #159 as [#3, #200, #300, #5] = gᵉrushâh (H1646): 
{UMBRA: #514 % #41 = #22} 1) expulsion, violence, dispossession, act of 
expulsion;

IN THE EYES OF THE RUSSIAN, THE *PRINCIPAL* *SUPPORT* *OF* 
*CIVILISATION* *IS* *VODKA*. HIS IDEAL CONSISTS IN NEVER DOING ANYTHING 
BUT THE INDISPENSABLE. *OUR* *CONCEPTION* *OF* *WORK* (WORK, AND THEN 
MORE OF IT!) IS ONE THAT HE SUBMITS TO AS IF IT WERE A REAL *CURSE*.

#111 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50] /
#721 - DEME TOTAL: #159 as [#6, #30, #20, #5, #50, #10, #600] = kôhên 
(H3548): {UMBRA: #75 % #41 = #34} 1) *PRIEST*, principal officer or 
chief ruler; 1a) priest-king (Melchizedek, Messiah); 1b) pagan priests; 
1c) priests of Jehovah; 1d) Levitical priests; 1e) Zadokite priests; 1f) 
Aaronic priests; 1g) the high priest;

#877 - MALE TOTAL: #210 as [#6, #1, #70, #300, #500] /
#1036 - FEME TOTAL: #226 as [#6, #50, #70, #300, #10, #600] = ʻâsâh 
(H6213): {UMBRA: #375 % #41 = #6} 1) to do, fashion, accomplish, make; 
1a) (Qal); 1a1) to do, work, make, produce; i) to do; ii) *TO* *WORK*; 
iii) to deal (with); iv) to act, act with effect, effect; 1a2) to make; 
i) to make; ii) to produce; iii) to prepare; iv) to make (an offering); 
v) to attend to, put in order; vi) to observe, celebrate; vii) to 
acquire (property); viii) to appoint, ordain, institute; ix) to bring 
about; x) to use; xi) to spend, pass; 1a3) (Niphal); i) to be done; ii) 
to be made; iii) to be produced; iv) to be offered; v) to be observed; 
vi) to be used; 1a4) (Pual) to be made; 1b) (Piel) to press, squeeze;

IT IS DOUBTFUL WHETHER ANYTHING AT ALL CAN BE DONE IN RUSSIA WITHOUT THE 
HELP OF THE ORTHODOX *PRIEST*. IT'S THE *PRIEST* WHO HAS BEEN ABLE TO 
RECONCILE THE RUSSIAN TO THE FATAL NECESSITY OF *WORK* —BY PROMISING HIM 
MORE HAPPINESS IN ANOTHER WORLD." [page 3]


On 12/28/24 16:26, dolf wrote:
>   -- ONLY ONE FAYAN 9 / 18 CE LEXICON REFERENCE TO RUSSIA ASSOCIATED TO 
> DRUNKENNESS, ESSAY, FREE FROM LABOUR MATCHING TABLE TALK IDEA @1 - WHAT 
> FASCISM IS
> 
> YOUTUBE: "Russian Airforce - 1942 (1942)"
> 
> <https://youtu.be/9nxXRDAL7gY>
> 
> kōng xí (空襲): air raid; attack from the air
> 
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph: 
> %E7%A9%BA&run:Fayan&glyph:%E7%A9%BA>
> 
> CANON: #18 = [#18]
> 
> FAYAN: #38 = [#24, #9, #5]
> 
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean 
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant; 
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10. 
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13. 
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
> 
> <https://www.grapple369.com/Savvy/?run:Mystery&glyph: 
> %E8%A5%B2&run:Fayan&glyph:%E8%A5%B2>
> 
> CANON: #74 = [#74]
> 
> FAYAN: #72 = [#14, #18, #20, #20]
> 
> xí (襲): 1. to attack by surprise, 2. to inherit, 3. clothes of the 
> dead, 4. a set of clothes or bedding, 5. Xi, 6. to put on clothes for 
> the dead, 7. to put on an extra coat, 8. to wear; to put on, 9. to 
> repeat, 10. to continue as before, 11. to rush at
> 
> --------
> 
> <https://www.grapple369.com/Savvy/?run:Fayan&glyph:%E4%BF%84>
> 
> FAYAN: #9 = [#9]
> 
> é (俄): 1. Russia, 2. sudden; soon
> 
> CHAPTER 5: ASKING ABOUT DIVINE INSIGHT (問神) / #6 - POWERS {FORM OF 
> NATURE (NATURE SURMOUNTS NATURE)}
> 
> #8: 昔之說《書》者，序以百，而《酒誥》之篇俄空焉。今亡夫！
> 
>      “Those of long ago eras who explicated the Documents arranged it in 
> one hundred chapters. But then the ‘Proclamation against Wine’ chapter 
> came to have unexpected gaps in it. Now these lacunae are gone, are they 
> not?
> 
> REDUCTIO AD HITLERUM FOR 5 JULY 1941 AS IDEA 1: "We must distinguish 
> between the Fascist popular movement and the popular movement in Russia.
> 
> The Fascist movement is a spontaneous return to the traditions of 
> ancient Rome. The Russian movement has an essential tendency towards 
> anarchy.
> 
> By instinct, the Russian does not incline towards a higher form of 
> society. Certain peoples can live in such a way that with them a 
> collection of family units does not make a whole; and although Russia 
> has set up a social system which, judged by Western standards, qualifies 
> for the designation " State ", it is not, in fact, a system which is 
> either congenial or natural to her.
> 
> It is true that, in a sense, every product of human culture, every work 
> gifted with beauty can be born only of the effect of the constraint 
> which we call education.
> 
> The Aryan peoples are peoples who are particularly active.
> 
> A man like Krümel works from morning to night; such-and-such another 
> person never stops thinking. In the same way, the Italian is as diligent 
> as an ant (bienenfleissig).
> 
> FAYAN: #9 = [#9]
> 
> jiǔgào (酒誥): 1. Announcement about Drunkenness
> 
> FAYAN: #48 = [#13, #26, #9]
> 
> piān (篇): 1. chapter; section; essay; article
> 
> FAYAN: #9 = [#9]
> 
> é (俄): 1. Russia, 2. sudden; soon
> 
> FAYAN: #38 = [#24, #9, #5]
> 
> kōng (空): 1. empty; void; hollow, 2. free time, 3. to empty; to clean 
> out, 4. the sky; the air, 5. in vain; for nothing, 6. vacant; 
> unoccupied, 7. empty space, 8. without substance, 9. to not have, 10. 
> opportunity; chance, 11. vast and high, 12. impractical; ficticious, 13. 
> blank, 14. expansive, 15. lacking, 16. plain; nothing else
> 
> FAYAN: #563 = [#2, #5, #8, #12, #18, #25, #10, #14, #17, #26, #22, #3, 
> #5, #6, #7, #8, #19, #21, #8, #9, #27, #8, #17, #2, #11, #19, #4, #6, 
> #8, #9, #12, #9, #11, #16, #22, #26, #14, #10, #16, #22, #21, #2, #26]
> 
> yān (焉): 1. where; how, 2. here; this, 3. used for emphasis, 4. only, 
> 5. in it; there
> 
> FAYAN: #49 = [#9, #9, #2, #29]
> 
> jīn (今): 1. today; present; now, 2. Jin, 3. modern
> 
> FAYAN: #109 = [#22, #22, #4, #9, #22, #7, #11, #5, #7]
> 
> wáng (亡): 1. to die, 2. to flee, 3. to not have, 4. to lose, 5. to 
> perish; to be destroyed, 6. to leave, 7. to forget, 8. dead
> 
> FAYAN: #372 = [#5, #17, #18, #20, #21, #2, #13, #4, #14, #4, #7, #9, #3, 
> #6, #23, #12, #24, #5, #3, #20, #23, #15, #24, #24, #16, #5, #35]
> 
> fū (夫): 1. a man; a male adult, 2. this; that; those, 3. now; still, 4. 
> is it not?; final particle, 5. husband, 6. a person, 7. *SOMEONE* *WHO* 
> *DOES* *MANUAL* *WORK*, 8. a hired worker, 9. he
> 
> In the eyes of the Russian, the principal support of civilisation is 
> vodka. His ideal consists in never doing anything but the indispensable. 
> Our conception of work (work, and then more of it!) is one that he 
> submits to as if it were a real *curse*." [page 3]
> 
> <http://www.grapple369.com/Groundwork/ 
> Insurance%20Question%20on%20Illegality%20Defence.pdf>
> 
> 

-- 
Check out our SAVVY module prototype that facilitates a movable / 
resizable DIALOG and complex dropdown MENU interface deploying the third 
party d3 library.

<http://www.grapple369.com/Savvy/?heuristic>

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