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Groups > comp.lang.basic.visual.misc > #3904
| Newsgroups | comp.lang.basic.visual.misc |
|---|---|
| Date | 2024-01-16 10:00 -0800 |
| Message-ID | <247b4a9e-5d5a-45b2-9f01-1ff02bacd5ffn@googlegroups.com> (permalink) |
| Subject | Download What God Cannot Do Does Not Exist By Bro Destiny |
| From | Kristina Caulley <kristinacaulley231@gmail.com> |
So yeah, I'm just learning the ropes with this game as America, and I want to enact Manifest Destiny to take the West. I have the prestige and the romanticism tech, but it says that Texas needs to exist. Problem is, Texas does exist, with all of irl Texas as uncontested territory, and as my ally. Is this a bug, or do I need to do something else? Like I said, they are my ally, they have Austin, and they are not in my sphere of influence. Your shoemaker philosopher was right, and it matters more than anything. Sorrow cannot survive death, and it cannot precede birth. Those who exist have moral worth, and those who do not have none. Think about it. Do you mourn the uncreated? Do you grieve for those who were never born in a nation that never developed around an ideology no one ever imagined on a continent that never formed? No! download what god cannot do does not exist by bro destiny Download File https://t.co/d3sopGzcob And from that self-evident truth, you must raise your eyes to the ultimate revelation: those who cannot sustain their own claim to existence belong to the same moral category as those who have never existed at all. Existence is the first and truest proof of the right to exist. Those who cannot claim and hold existence do not deserve it. This is the true and only divination, a game whose losers are not just forgotten but are never born at all. Before diving into the text, let's go over some key concepts and definitions. The reading centers around the Problem of Evil, which is an objection to the existence of God alleging that the evil and suffering in the world is contradictory to belief in an omnipotent, omnibenevolent, and omniscient God. The argument states that no all-powerful and good Creator would allow unnecessary suffering in the world; therefore, because unnecessary suffering does exist (natural disasters, disease, murder, etc.), that Creator cannot exist. Dostoyevsky begins the chapter with Ivan responding to Jesus's command to love one's neighbor. Ivan argues that it is impossible to unconditionally love one's neighbor because of the way humans approach suffering. Note how Ivan characterizes humanity. Does he think humans are inherently evil? How does that relate to the Problem of Evil and God's existence? Ivan uses his indictment of the Great Commandment to set up his main argument that the unnecessary suffering in the world means that God cannot exist and any reward in the afterlife is not worth the struggles of living. He accomplishes this by focusing on the experiences of children, who Ivan believes are the most innocent individuals in the world. They have not been corrupted by humanity and have not indulged in sin like adults, yet they still experience immense suffering in the world. Read Ivan's justification for focusing on children for his argument below. A little girl, five years old, is hated by her father and mother, 'most honorable and official people, educated and well-bred.' You see, once again I positively maintain that this peculiar quality exists in much of mankind---this love of torturing children, but only children. These same torturers look upon all other examples of humankind even mildly and benevolently, being educated and humane Europeans, but they have a great love of torturing children, they even love children in that sense. It is precisely the defenselessness of these creatures that tempts the torturers, the angelic trustfulness of the child, who has nowhere to turn and no one to turn to---that is what enflames the vile blood of the torturer. There is, of course, a beast hidden in every man, a beast of rage, a beast of sensual inflammability at the cries of the tormented victim, an unrestrained beast let off the chain, a beast of diseases acquired in debauchery--gout, rotten liver, and so on. These educated parents subjected the poor fiveyear-old girl to every possible torture. They beat her, flogged her, kicked her, not knowing why themselves, until her whole body was nothing but bruises; finally they attained the height of finesse: in the freezing cold, they locked her all night in the outhouse, because she wouldn't ask to get up and go in the middle of the night (as if a five-year-old child sleeping its sound angelic sleep could have learned to ask by that age)---for that they smeared her face with her excrement and made her eat the excrement, and it was her mother, her mother who made her! And this mother could sleep while her poor little child was moaning all night in that vile place! Can you understand that a small creature, who cannot even comprehend what is being done to her, in a vile place, in the dark and the cold, beats herself on her strained little chest with her tiny fist and weeps with her anguished, gentle, meek tears for 'dear God' to protect her---can you understand such nonsense, my friend and my brother, my godly and humble novice, can you understand why this nonsense is needed and created? Without it, they say, man could not even have lived on earth, for he would not have known good and evil. Who wants to know this damned good and evil at such a price? The whole world of knowledge is not worth the tears of that little child to 'dear God.' I'm not talking about the suffering of grown-ups, they ate the apple and to hell with them, let the devil take them all, but these little ones! "Rebellion? I don't like hearing such a word from you," Ivan said with feeling. "One cannot live by rebellion, and I want to live. Tell me straight out, I call on you--answer me: imagine that you yourself are building the edifice of human destiny with the object of making people happy in the finale, of giving them peace and rest at last, but for that you must inevitably and unavoidably torture just one tiny creature, that same child who was beating her chest with her little fist, and raise your edifice on the foundation of her unrequited tears---would you agree to be the architect on such conditions? God told adam and and eve to not eat of the tree lest you surely die. Now as a parent if i tell my my child to not do something and i warn him that he will be punished (spanked, grounded etc) and he does it anyway and i refuse to do as i said as far a punishment, i have lied and the child knows this and will continue to do things beyond my instruction because he knows he can and will suffer no consequence. Therefore the bible tells us God cannot lie, he told them what they should not do and they did it. And im sure with a broken heart and sadness at their choice, but it was a freewill choice they made.So as any good father (parent) he follows thru with his punishment as he stated, they disobeyed and they suffered the consequences of their actions. Another argument for incompatibilism is that of the "causal chain". Incompatibilism is key to the idealist theory of free will. Most incompatibilists reject the idea that freedom of action consists simply in "voluntary" behavior. They insist, rather, that free will means that someone must be the "ultimate" or "originating" cause of his actions. They must be causa sui, in the traditional phrase. Being responsible for one's choices is the first cause of those choices, where first cause means that there is no antecedent cause of that cause. The argument, then, is that if a person has free will, then they are the ultimate cause of their actions. If determinism is true, then all of a person's choices are caused by events and facts outside their control. So, if everything someone does is caused by events and facts outside their control, then they cannot be the ultimate cause of their actions. Therefore, they cannot have free will.[36][37][38] This argument has also been challenged by various compatibilist philosophers.[39][40] Determinism can be divided into causal, logical and theological determinism.[51] Corresponding to each of these different meanings, there arises a different problem for free will.[52] Hard determinism is the claim that determinism is true, and that it is incompatible with free will, so free will does not exist. Although hard determinism generally refers to nomological determinism (see causal determinism below), it can include all forms of determinism that necessitate the future in its entirety.[53] Relevant forms of determinism include: Hard incompatibilism is the idea that free will cannot exist, whether the world is deterministic or not. Derk Pereboom has defended hard incompatibilism, identifying a variety of positions where free will is irrelevant to indeterminism/determinism, among them the following: Destiny implies there is a set course that cannot be deviated from, but does not of itself make any claim with respect to the setting of that course (i.e., it does not necessarily conflict with incompatibilist free will). Free will if existent could be the mechanism by which that destined outcome is chosen (determined to represent destiny).[91] Discussion regarding destiny does not necessitate the existence of supernatural powers. Logical determinism or determinateness is the notion that all propositions, whether about the past, present, or future, are either true or false. This creates a unique problem for free will given that propositions about the future already have a truth value in the present (that is it is already determined as either true or false), and is referred to as the problem of future contingents. There exist slight variations on the above categorisation. Some claim that theological determinism requires predestination of all events and outcomes by the divinity (that is, they do not classify the weaker version as 'theological determinism' unless libertarian free will is assumed to be denied as a consequence), or that the weaker version does not constitute 'theological determinism' at all.[53] Theological determinism can also be seen as a form of causal determinism, in which the antecedent conditions are the nature and will of God.[54] With respect to free will and the classification of theological compatibilism/incompatibilism below, "theological determinism is the thesis that God exists and has infallible knowledge of all true propositions including propositions about our future actions," more minimal criteria designed to encapsulate all forms of theological determinism.[30] f448fe82f3
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Download What God Cannot Do Does Not Exist By Bro Destiny Kristina Caulley <kristinacaulley231@gmail.com> - 2024-01-16 10:00 -0800
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