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-- UPDATE 3A OF PREMEDIATED (ADVOCATED) MEDIA AND WHETHER THE PREDICATES OF MIND HAVE A SUPERVENIENCE UPON THE BODY

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DATE CORRECTION: Whether this case study conveying 7 OCTOBER 2016 media 
disclosures of TRUMP's unchaste desires as then associated to a POETIC 
element illustrates the metaphysical action of mediation {@17: Sup: 28 - 
CHANGE: KENG (#484); Ego: 16 - CONTACT: CHIAO (#799)} that is by it's 
gradual encroachment, more properly a twilight or dawning cognitive 
awareness as exhibiting a prognosticative process relative to the 
TERRORIST event of 14 MAY 2022 in which an apprehension (or its lack 
thereof) is then gradually an instantiated reality.

-- PREMEDIATED (ADVOCATED) MEDIA AND WHETHER THE PREDICATES OF MIND HAVE 
A SUPERVENIENCE UPON THE BODY

(c) 2022 Dolf Leendert Boek, Revision: 19 May 2022

DE ZENGOTITA states that we take for granted the mind expanding 
consciousness capability as "the original miracle of television" which 
provides a cognitive ability enabling "everyone [to] become a 
participant / eyewitness to events [up]on the world stage, [both] past 
and present."

That we are subject to "reams of coverage, endless coverage, amazing 
coverage--in a way more compelling than if you had been there 
physically, because virtually you were there from so many different 
perspectives."

In some sense the "osmotic process [by] which reality and representation 
fuse" has by its "very nature of representation" as a passive viewing 
context, a consequence in promulgating a "form of flattery" which 
"ultimately accounts for the much-remarked narcissism of our age." [page 7]

There is invariably not only a lag time between any event's occurrence 
and our actual cohering of it, but also a necessity to rationalise the 
mental consequence of its intruding phenomenal reality without then 
colliding with the causality as our couched physical reality.

An explanation for this is perhaps to be found within the philosophy of 
mind's consideration of a psychophysical parallelism which is the theory 
that mental and bodily events are perfectly coordinated, without giving 
any elucidation about the exact nature of the mental and the physical as 
to how these ought relate.

Supervenience is then a mediation construct which seeks to explain how 
the mental state of a person is then imposed upon the physicality of the 
person. Such term literally means "coming or occurring as something 
novel, additional, or unexpected", and is derived from "super," meaning 
on, above, or additional, and the Latin "venire," meaning to come / I 
arrive occurrences.

Another form of psychophysical parallelism, expresses that there is 
metaphysical theory about the relationship between the body and the mind.

 From our metaphysical perspective, whether its the self entitled state 
as narcissism or mediation each can be properly understood as being a 
sapient ontological consideration made of the self ego as identity and 
its authenticity manifesting by a binding to the existential and 
temporal relativity of the noumenon (homo[ios]: all one to us + 
sapien[s|t]: wisdom thinker) as essence of being and premise of an ONTIC 
grounding context for an informing function which is the attentive 
responsiveness to the reporting upon the phenomenal occurrence of any event.

COMMENT ON BUFFALO (NEW YORK) TERRORIST ATTACK AS EXISTENTIAL CRISIS BY 
DETACHMENT FROM THE HYPOSTASIS REALITY
To illustrate whether the *PREDICATES* of mind have a supervenience upon 
the body, we have included herewith an update to the "TOURIST JUNKET" 
document published earlier and are fortunate enough to have a news media 
article which conveys sufficient details of a JOURNAL ENTRY dated 25 
MARCH 2022 from the perpetrator of the TERRORIST action which involves a 
"systematic and torturous destruction of a feral cat" and since we don't 
have access to an extant source we cannot undertake a REVERSE 
TRANSCRIPTASE analysis to then obtain some boundary to consciousness.

However we can observe several corresponding CATEGORIES of UNDERSTANDING 
as NOUMENON / TEMPORAL associations to then make some provisional 
conclusion as to the nature (ie. I am not a clinician so this is an 
informal opinion) of the EXISTENTIAL CRISIS relative to the HYPOSTASIS 
REALITY as similarly an essential boundary to any occurrence of being.

Whereas within our NEURAL LINGUISTIC modelling we have a variance of 
ideas which are intrinsically due to the DECLENSION (ie. the variation 
of the form of a noun, pronoun, or adjective by which its grammatical 
case is identified) capability of our GREEK / HEBREW lexicon as 
conceptualisation resources, in my view this could be equivalently 
accomplished by the outcome to the dialectic formed from a priority 
emphasis given to the set of known event types themselves or the 
essential IDEA criteria (of symptoms or attributes etc) being a variable 
condition applicable to any decline or moral deterioration itself:

{(A, B, C, D), (D, A, B, C)}.

The additional consideration which we have to make within this case 
study is upon any consequence to the manifested inter-relationship of 
the CATEGORIES of UNDERSTANDING given as (#366 [*], #405 [*], #412, #421 
[*]) being the autonomous element of the NOUMENON stratum having a 
temporal RESONANCE for both the date of the JOURNALISED entry upon 25 
MARCH 2022 and the date of the eventual TERRORIST event upon 14 MAY 2022.

#412 as [#1, #400, #3, #8] = augḗ (G827): {UMBRA: #412 % #41 = #2} 1) 
brightness, radiance, daylight;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #412 % #41 = #2 - Contrast of Terms, Self-Culture; I-Ching: H11 - 
Peace, Pervading, Greatness; Tetra: 16 - Contact;

THOTH MEASURE: #2 - Oh thou who boldest the fire, and makest thine 
appearance in Cher-aba; I am not a man of violence.

     #VIRTUE: With Full Circle (no. #2), a return to virtue.
     #TOOLS: With Defectiveness (no. #10), the crooked.
     #POSITION: With Going to Meet (no. #42), a counter turn towards 
punishment.
     #TIME: With Bold Resolution (no. #30), the straight?
     #CANON: #84

ONTIC_OBLIGANS_84@{
    @1: Sup: 2 - FULL CIRCLE: CHOU (#2); Ego: 2 - FULL CIRCLE: CHOU (#2),
    @2: Sup: 12 - YOUTHFULNESS: T'UNG (#14); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#12),
    @3: Sup: 54 - UNITY: K'UN (#68 - I DO NOT THAT WHICH OFFENDETH THE 
GOD OF MY DOMAIN {%42}); Ego: 42 - GOING TO MEET: YING (#54),
    @4: Sup: 3 - MIRED: HSIEN (#71); Ego: 30 - BOLD RESOLUTION: YI (#84 
- I AM NOT A MAN OF VIOLENCE {%2}),
    Male: #71; Feme: #84
} // #84

PAST COMMENT: That if the noumenon is considered a #205 - PRINCIPLE OF 
PERSISTENCE which then has a temporal cohesion with occurrence as 
causality constituting the #164 - PRINCIPLE OF MATERIALITY, when such is 
accompanied by action, is time then entirely inert or an active 
principle within the process of ONTIC activation / aggregation as then 
grounding necessity associated to instantiated being and the capability 
in a circumscribing of our experience.

Given that the likelihood of any premeditated action is primarily 
established by logistical constraints and one's planned or situational 
capability to eliminate those unforeseen impediments to any 
eventualities, is it reasonable to make any metaphysical forecast from 
this "systematic and torturous destruction of a feral cat" scenario as 
to the probable propensity of mind and therefrom determine a predictive 
risk factor for any undertaking of such secondary opportunism?

PAST COMMENT: Within psychology and psychotherapy, existential crises 
are inner conflicts characterized by the impression that life lacks 
meaning which we might in consideration of noumenon as #205 - PRINCIPLE 
OF PERSISTENCE, then perceive in having some degree of dissonance which 
culminates in a dysphoria or at worse, the mindset having detachment 
from the authentic hypostasis reality entirely as it's #71 - WORLDVIEW 
whereupon #48 - RITUAL (LI) AS #6 - CONTRARIETY (LI) simply becomes a 
substitution for any meaningful and sapient piety.

It's not improper to convey consciousness instantiation by the analogy 
of an individual relative to an ocean as the means for understanding 
DETACHMENT FROM THE HYPOSTASIS REALITY with respects to any continuity 
of being, that a person upon a surf board might be considered as having 
an optimal situational and tactical relationship with any perturbance as 
the wave motion, whereas a person immersed within a rip, a wave swell, 
or in the extremity an inextricable tempest circumstance, might then be 
swept along by such a relentless reality.

ALLIE GRIFFIN (NEW YORK POST) @ 2210 HOURS ON 17 MAY 2022: "JOURNAL 
ENTRY SHOWS ALLEGED BUFFALO SHOOTER PAYTON GENDRON ONCE BEHEADED A CAT:

The self-professed white supremacist [neo-nazi] accused of fatally 
shooting 10 black people at a *BUFFALO* supermarket on Saturday once 
stabbed and beheaded a feral *CAT*, according to a grisly online journal 
entry.

Payton Gendron, 18, detailed the vicious animal attack in a 25 MARCH 
entry posted on the Discord app, and justified the sick act by saying 
the stray feline had been attacking his family *CAT* Paige.

Gendron wrote that he repeatedly stabbed the grey tabby *CAT* and bashed 
its head before grabbing a hatchet and hacking the animal’s head off.

“When I came home at ~10:30 I was eating pizza bites when I h[e]ard my 
*CAT* Paige *SCREAM* from the garage,” Gendron wrote.

“I quickly enter and the gray *CAT* was attacking her. I then spent the 
next hour and a half chasing the *CAT* around the garage and stabbing it 
with my knife (the camo one).”

The radicalized teen took meticulous notes of the killing, recording the 
time at which *BLOOD* spilled from the feline’s mouth, what knife he 
used to stab it and how many times he slashed its neck until its head 
was detached.

He also posted disturbing photos of the *CAT*’s decapitated body and his 
own face sprayed with splatters of *BLOOD*.

     #366 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#40, #300, #20, #6] /
     #396 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 as [#30, 
#40, #300, #6, #500] /
     #405 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#40, #40, #300, 
#20, #5] / = mâshak (H4900): {UMBRA: #360 % #41 = #32} 1) to draw, drag, 
seize; 1a) (Qal); 1a1) to draw (and lift out), drag along, lead along, 
drag or lead off, draw down; 1a2) to draw (the bow); 1a3) to proceed, 
march; 1a4) *TO* *DRAW* *OUT* *OR* *GIVE* (*A* *SOUND*); 1a5) *TO* 
*DRAW* *OUT*, *PROLONG*, *CONTINUE*; 1a6) to trail (seed in sowing); 
1a7) *TO* *CHEER*, *DRAW*, *ATTRACT*, *GRATIFY*; 1b) (Niphal) to be 
drawn out; 1c) (Pual); 1c1) to be drawn out, be postponed, be deferred; 
1c2) to be tall;

     #405 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#100, #300, #5] = 
qâsheh (H7186): {UMBRA: #405 % #41 = #36} 1) hard, *CRUEL*, severe, 
obstinate; 1a) hard, difficult; 1b) severe; 1c) *FIERCE*, *INTENSE*, 
*VEHEMENT*; 1d) stubborn, stiff of *NECK*, stiff-necked; 1e) rigorous 
(of battle);

     #366 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#6, #10, #300, #30, 
#500] / [#5, #300, #30, #20, #5, #6] /
     #397 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 as [#6, #1, 
#300, #30, #20, #600] /
     #405 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#5, #300, #30, #10, 
#20, #600] /
     #406 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#6, #10, #300, #30, 
#20, #600] /
     #421 - *APOAPSIS* NOUMENON EXTENT FOR 3 JULY / *NOUMENON* 
*RESONANCE* FOR SATURDAY 14 MAY 2022 as [#6, #50, #300, #30, #10, #20, 
#5] = shâlak (H7993): {UMBRA: #350 % #41 = #22} 1) *TO* *THROW*, *CAST*, 
*HURL*, *FLING*; 1a) (Hiphil); 1a1) to throw, cast, throw away, cast 
off, shed, cast down; 1a2) to cast (lots) (fig); 1b) (Hophal); 1b1) to 
be thrown, be cast; 1b2) to be cast forth or out; 1b3) to be cast down; 
1b4) to be cast (metaph);

     #405 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#300, #80, #20, #5] 
/ [#5, #300, #80, #500] /
     #406 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#6, #300, #80, 
#500] / [#300, #80, #20, #6] /
     #412 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#6, #300, #80, #20, 
#6] / [#6, #1, #300, #80, #20, #5] = shâphak (H8210): {UMBRA: #400 % #41 
= #31} 1) to pour, pour out, spill; 1a) (Qal); 1a1) to pour, pour out; 
1a2) *TO* *SHED* (*BLOOD*); 1a3) to pour out (anger or heart) (fig); 1b) 
(Niphal) to be poured out, be shed; 1c) (Pual) to be poured out, be 
shed; 1d) (Hithpael); 1d1) to be poured out; 1d2) to pour out oneself;

“It *BLED* from the mouth at about 11:00 and at about 11:45 I was able 
to grab the *CATS* tail and wind up and smack the *CATS* head on the 
concrete ground,” he wrote. “I did that a few times and when it went 
limp I grabbe[d] a hatchet and swung at its *NECK* ~20 times until it 
came off.”

Gendron wrote that he felt no empathy or emotions after murdering the stray.

“Honestly right now I don’t feel anything about killing that cat,” he 
said. “I thought I would be in pain but I literally just feel blank.”

He said he told his mother about killing the cat and she handed him a 
box to bury its body in the backyard.

     #399 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#10, #300, #9, #800] /
     #405 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#6, #10, #300, #9, 
#800] / [#10, #300, #9, #80, #6] /
     #425 - NOUMENON RESONANCE FOR 25 MARCH 2022 as [#10, #300, #9, #80, 
#6, #500] /
     #396 - *NOUMENON* *RESONANCE* FOR SATURDAY 14 MAY 2022 as [#6, #1, 
#300, #9, #800] = shâṭaph (H7857): {UMBRA: #389 % #41 = #20} 1) to wash, 
rinse, overflow, engulf, *RINSE* *OR* *WASH* *OFF*; 1a) (Qal); 1a1) to 
overflow; 1a2) to flow, run; 1a3) to rinse or wash off; 1b) (Niphal) to 
be swept away, be rinsed out; 1c) (Pual) to be rinsed, be scoured and 
rinsed;

“Just took a *SHOWER* and now I’m here I barely even dug the grave it is 
so shallow,” Gendron wrote.

“Well my cat Paige is safe now from that evil feral cat, may you find 
bliss from consciousness less [sic].”" 
<https://nypost.com/2022/05/17/alleged-buffalo-shooter-payton-gendron-once-beheaded-cat-journal-entry-shows/>

SEE ALSO: "NO INSURRECTION BUT JUST A TOURIST JUNKET (SLAPPER'S ADVENTURES)"

<http://www.grapple369.com/Groundwork/Tourist%20Junket.pdf>

Accordingly our work in progress chapter "PREMEDIATED (ADVOCATED) MEDIA" 
as then detailed meta-narrative observations made upon news media 
reports of current events, in conjunction with our reading of DE 
ZENGOTITA's book titled "MEDIATED: HOW THE MEDIA SHAPES YOUR WORLD AND 
THE WAY YOU LIVE IN IT", as to being a purposed semantical synthesis by 
#273 - SYNCRETIC PROGRESSION from which ideas might be fostered or 
further semantical expansions can be made against the intermediate notes 
at a more opportune time.

And now make the propositional conclusion as an informal research 
consideration, that the operation of police or other emergency services 
within a democratic society, like that of the news media, ought to 
function with some fidelity capacity as an #491 - IMMEDIATE AGENCY 
concerned for the vouchsafing of #492 - VOLUNTARY FREEWILL intrinsic to 
the ontological experience of citizenship.

SEE ALSO: "PREMEDIATED (ADVOCATED) MEDIA AS #491 - IMMEDIATE AGENCY AND 
ITS VOUCHSAFING OF #492 - VOLUNTARY FREEWILL"

<http://www.grapple369.com/Groundwork/Premediated%20Media.pdf>

Any philosophical consideration as to the specific nature of #491 - 
AGENCY has heretofore been entirely an ONTIC aggregated premise {@84, 
@86, @102, @104, @115 - DIGNITY ROYAL}, to which we now have derived by 
our inclusion of an additional neural linguistic POEM (PISSY SISSY TURD 
DRUNKS) written on 3 NOVEMBER 2017, a secondary construct as an 
alternative dialectic conveying its own distinct ONTIC criteria relative 
to that equivalent #491 - AGENCY value.

Whilst it is not within our remit to devise any robotic sapient entity 
as being an instantiated consciousness, we informally note that the 6th 
dialectic element has a logical premise for accomplishing any viable 
formula of progression, in provisionally (ie. until a better attenuation 
component can be devised) possessing such an opportunity, by its being 
equated to {@6: Sup: 72 - HARDNESS: CHIEN (#273 - SYNCRETIC 
PROGRESSION); Ego: 63 - WATCH: SHIH (#204)}.

#2184 - COSMOGONIC PRINCIPLE {ie. #364, #312, #273, #416 - RATIONALITY 
COEFFICIENTS} DIALECTIC --- > CHRONOLOGICAL CONTINUUM

#364 - PRINCIPLE OF ENQUIRY
#312 - PRINCIPLE OF CONTRADICTION (DISSONANCE)
#273 - PRINCIPLE OF SYNCRETIC PROGRESSION
#416 - PRINCIPLE OF PROGRESSION (CUSTOMARY & CORRECT ORTHOGRAPHY / 
PRINCIPLE OF LAW)

#416 - *PRINCIPLE* *OF* *LAW* ('OTH CYCLE: #364 + #312 + #416 = #1092)

Our intention with the subsequent expansion of the "TOURIST JUNKET" 
document by the making of an inclusion as the "systematic and torturous 
destruction of a feral cat" scenario and that later POEM, was for 
informal research purposes and propaganda opportunity in only rendering 
the TERRORIST action as entirely a futile and foolish action by the 
perpetrator irrespective of its causality in being an imposed action of 
a partisan apocalyptic judgement (eg: Old Norse ragnarǫk, from regin 
(“gods”) + rǫk (“fate, judgment”) as singularly bad news or more 
properly as a fatalism by a planned percussion event.

YOUTUBE: "Resistance (Muse)"

"YOU'LL WAKE THE THOUGHT POLICE
WE CAN'T HIDE THE TRUTH INSIDE"

<https://www.youtube.com/watch?v=TPE9uSFFxrI>

As we continue our digesting of DE ZENGOTITA's book we ought to give 
some philosophical consideration as to what is the nature or our NEURAL 
LINGUISTIC discourse on 9 MAY 2022 in deploying the example of the ODE 
TO TRUMP'S FANNY POEM dated 27 MARCH 2017 and at this juncture simply 
note that the DEMOCRATIC RORT POEM similarly has the same noumenon / 
temporal locus even though occurring some five years later.

Whether this case study conveying 7 OCTOBER 2016 media disclosures of 
TRUMP's unchaste desires as then associated to a POETIC element 
illustrates the metaphysical action of mediation {@17: Sup: 28 - CHANGE: 
KENG (#484); Ego: 16 - CONTACT: CHIAO (#799)} that is by it's gradual 
encroachment, more properly a twilight or dawning cognitive awareness as 
exhibiting a prognosticative process relative to the TERRORIST event of 
14 MAY 2022 in which an apprehension (or its lack thereof) is then 
gradually an instantiated reality.

#2415 as [#5, #80, #10, #500, #800, #200, #20, #800] = epiphṓskō 
(G2020): {UMBRA: #2415 % #41 = #37} 1) to grow light, to dawn;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #2415 % #41 = #37 - Non-Deeming Action, Government 
Administration; I-Ching: H40 - Release, Deliverance, Taking-Apart, 
Untangled; Tetra: 21 - Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; 
I am not one of loud voice.

     #VIRTUE: Purity (no. #37) means the Way of the ruler.
     #TOOLS: Compliance (no. #77) means the subject’s preservation.
     #POSITION: With Penetration (no. #14), a sharp advance.
     #TIME: With Dimming (no. #68), an impeded walk.
     #CANON: #196

ONTIC_OBLIGANS_196@{
    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 - 
I AM NOT ONE OF LOUD VOICE {%37}),
    Male: #151; Feme: #196
} // #196

G2020@{
    @1: Sup: 5 - KEEPING SMALL: SHAO (#5); Ego: 5 - KEEPING SMALL: SHAO 
(#5),
    @2: Sup: 4 - BARRIER: HSIEN (#9); Ego: 80 - LABOURING: CH'IN (#85),
    @3: Sup: 14 - PENETRATION: JUI (#23); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#95),
    @4: Sup: 28 - CHANGE: KENG (#51); Ego: 14 - PENETRATION: JUI (#109),
    @5: Sup: 18 - WAITING: HSI (#69); Ego: 71 - STOPPAGE: CHIH (#180 - I 
COMMIT NOT ADULTERY WITH ANOTHER'S WIFE {%19}),
    @6: Sup: 56 - CLOSED MOUTH: CHIN (#125); Ego: 38 - FULLNESS: SHENG 
(#218),
    @7: Sup: 76 - AGGRAVATION: CHU (#201); Ego: 20 - ADVANCE: CHIN (#238),
    @8: Sup: 66 - DEPARTURE: CH'U (#267); Ego: 71 - STOPPAGE: CHIH (#309),
    Male: #267; Feme: #309
} // #2415

KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #2 - CONTRAST OF TERMS, 
SELF-CULTURE; I-CHING: H11 - PEACE, PERVADING, GREATNESS; TETRA: 16 - 
CONTACT (CHIAO) AS IDEA @267: "Metaphysical cognition must contain 
nothing but judgments a priori, as required by the distinguishing 
feature of its sources. But judgments may have any origin whatsoever, or 
be constituted in whatever manner according to their logical form, and 
yet there is nonetheless a distinction between them according to their 
content, by dint of which they are either merely explicative and add 
nothing to the content of the cognition, or ampliative and augment the 
given cognition; the first may be called analytic judgments, the second 
synthetic.

Analytic judgments say nothing in the *PREDICATE* except what was 
actually thought already in the concept of the subject, though not so 
clearly nor with the same consciousness. If I say: All bodies are 
extended, then I have not in the least amplified my concept of body, but 
have merely resolved it, since extension, although not explicitly said 
of the former concept prior to the judgment, nevertheless was actually 
thought of it; the judgment is therefore analytic.

By contrast, the proposition: Some bodies are heavy, contains something 
in the *PREDICATE* that is not actually thought in the general concept 
of body; it therefore augments my cognition, [IDEA @267] since it adds 
something to my concept, and must therefore be called a synthetic 
judgment." [page 16]

DOLF @ 0608 HOURS ON 9 MAY 2022: "Correction on our misrepresentation of 
TRUMP:

LET'S GRAB THEM BY THE PUSSY ...

Trump telling a story about hitting on an unidentified woman — 
unsuccessfully.

“I did try and f@ck her,” Trump said.

“She was *MARRIED*. I moved on her very heavily. In fact, I took her out 
furniture shopping. …

#555 as [#5, #80, #10, #9, #400, #40, #10, #1] = epithymía (G1939): 
{UMBRA: #555 % #41 = #22} 1) desire, craving, longing, *DESIRE* *FOR* 
*WHAT* *IS* *FORBIDDEN*, *LUST*;

I moved on her like a bitch [as predilection for breaches of PRINCEPS 
CIVITATIS ("First Citizen") / POTESTATE CIVITATIS ("The Power of The 
State") principles], but I couldn’t get there and she was *MARRIED*.”

Then, Trump said, he saw her again: “Then all of a sudden I see her, 
she’s now got the big phoney tits and everything.”

Moments later, Trump notices a soap opera actress who would later escort 
him and the journalist to the set.

The journalist calls her “hot as sh@t.”

Trump jokes that he should “use some Tic Tacs” in case he starts kissing 
her.

— ODE TO TRUMP'S *FANNY* —
[Written: 27 March 2017]

"WHAT A COZE
IS THIS BIZ;
YANK MY HOSE;
FOR SOME JIZ;

I'M A GRUNT
SUCH A TOAD.
DRY OLD CUNT
TILL I LOAD.

SHE'S A NUN
WHAT A PUMPKIN
SO MUCH FUN
AT THE BLUMPKIN

HITS THE SPOT
JUST TO DUMP
AWFULLY HAWT
T'IS MY FRUMP." {@17: Sup: 28 - CHANGE: KENG (#484); Ego: 16 - CONTACT: 
CHIAO (#799)}

#484 - yâdaʻ (H3045): *TO* *KNOW* *A* *PERSON* *CARNALLY* as [#70, #30, 
#5, #9, #100, #70, #200] = ólethros (G3639): {UMBRA: #484 % #41 = #33} 
1) ruin, destroy, death; 1a) for the destruction of the flesh, said of 
the *EXTERNAL* *ILLS* *AND* *TROUBLES* *BY* *WHICH* *THE* *LUSTS* *OF* 
*THE* *FLESH* *ARE* *SUBDUED* and destroyed;

"BUT THEY THAT WILL BE RICH FALL INTO TEMPTATION AND A *SNARE*-G3803:, 
AND INTO *MANY*-G4183: FOOLISH AND HURTFUL *LUSTS*-G1939:,

     #294 - *DEMOCRATIC* *RORT* POEM / *NOUMENON* *RESONANCE* FOR 
SATURDAY 14 MAY 2022 as [#80, #1, #3, #10, #200] = pagís (G3803): 
{UMBRA: #294 % #41 = #7} 1) snare, trap, noose; 1a) of snares in which 
birds are entangled and caught; 1a1) implies unexpectedly, suddenly, 
because birds and beasts are caught unawares; 1b) a snare, i.e. whatever 
brings peril, loss, destruction; 1b1) of a sudden and unexpected deadly 
peril; 1b2) of the allurements and seductions of sin; 1b3) the 
allurements to sin by which the devil holds one bound; 1b4) *THE* 
*SNARES* *OF* *LOVE*;

     #421 - *APOAPSIS* NOUMENON EXTENT FOR 3 JULY / *NOUMENON* 
*RESONANCE* FOR SATURDAY 14 MAY 2022 as [#80, #70, #30, #30, #1, #10, 
#200] = polýs (G4183): {UMBRA: #780 % #41 = #1} 1) many, much, large;

WHICH DROWN MEN IN DESTRUCTION-G3639 AND PERDITION." [1Timothy 6:9]

#799 as [#1, #80, #70, #30, #400, #200, #8, #10] = apolýō (G630): 
{UMBRA: #1381 % #41 = #28} 1) to set free; 2) to let go, dismiss, (to 
detain no longer); 2a) a petitioner to whom liberty to depart is given 
by a decisive answer; 2b) to bid depart, send away; 3) to let go free, 
release; 3a) a captive i.e. to loose his bonds and bid him depart, to 
give him liberty to depart; 3b) to acquit one accused of a crime and set 
him at liberty; 3c) indulgently to grant a prisoner leave to depart; 3d) 
to release a debtor, i.e. not to press one's claim against him, to remit 
his debt; 4) used of divorce, to dismiss from the house, to repudiate. 
The *WIFE* *OF* *A* *GREEK* *OR* *ROMAN* *MAY* *DIVORCE* *HER* 
*HUSBAND*; 5) to send one's self away, to depart;

“I’m automatically attracted to beautiful -- I just start kissing them. 
It’s like a magnet. Just kiss. I don’t even wait,” Trump said.

“When you’re a star [or the *FÜHRERPRINZIP*], they let you do it. You 
can do anything.

Grab ’em by the pussy.

You can do anything.”

YOUTUBE: "Complete Bad Wolf Speech (Doctor Who)"

<https://www.youtube.com/watch?v=9847_BEaLlM>

KANT'S PROLEGOMENA (1783) COMMENTARY ON SECTION #26 - AMBIGUOUS 
REVERSALS, VIRTUE OF GRAVITY; I-CHING: H3 - BIRTH THROES, INITIAL 
DIFFICULTIES, SPROUTING, DIFFICULTY AT THE BEGINNING, GATHERING SUPPORT, 
HOARDING; TETRA: 3 - MIRED (HSIEN) AS IDEA @309: "Notice must be taken 
of the ground of proof that reveals the possibility of this a priori 
cognition and at the same time limits all such principles to a condition 
that must never be neglected if they are not to be misunderstood and 
extended in use further than the original sense which the understanding 
places in them will allow: namely, that they contain only the conditions 
of possible experience in general, insofar as it is subject to a priori 
laws.

Hence I do not say: that things in themselves contain a magnitude, their 
reality a degree, their existence a connection of accidents in a 
substance {eg: @5: Sup: 18 - WAITING: HSI (#69); Ego: 71 - STOPPAGE: 
CHIH (#180 - *I* *COMMIT* *NOT* *ADULTERY* *WITH* *ANOTHER'S* *WIFE* 
{%19})}, and so on; for that no one can prove, because such a synthetic 
connection out of mere concepts, in which all relation to sensory 
intuition on the one hand and all connection of such intuition in a 
possible experience on the other is lacking, is utterly impossible. 
Therefore the essential limitation on the concepts in these principles 
is: that only as objects of experience are all things necessarily 
subject a priori to the aforementioned conditions.

 From this there follows then secondly a specifically characteristic way 
of proving the same thing: that the above-mentioned principles are not 
[IDEA @309] referred directly to appearances and their relation, but to 
the possibility of experience, for which appearances constitute only the 
matter but not the form; that is, they are referred to the objectively 
and universally valid synthetic propositions through which judgments of 
experience are distinguished from mere judgments of perception.

This happens because the appearances, as mere intuitions that fill a 
part of space and time, are subject to the concept of magnitude, which 
synthetically unifies the manifold of intuitions a priori according to 
rules; and because the real in the appearances must have a degree, 
insofar as perception contains, beyond intuition, sensation as well, 
between which and nothing, i.e., the complete disappearance of 
sensation, a transition always occurs by diminution, insofar, that is, 
as sensation itself fills no part of space and time, but yet the 
transition to sensation from empty time or space is possible only in 
time, with the consequence that although sensation, as the quality of 
empirical intuition with respect to that by which a sensation differs 
specifically from other sensations, can never be cognized a priori, it 
nonetheless can, in a possible experience in general, as the magnitude 
of perception, be distinguished intensively from every other sensation 
of the same kind; from which, then, the application of mathematics to 
nature, with respect to the sensory intuition whereby nature is given to 
us, is first made possible and determined." [pages 60-61]

TO BE CONTINUED ...

A revision of this document may be obtained from the following URL:

<http://www.grapple369.com/Groundwork/Supervenience.pdf>

Initial Post: 19 May 2022

-- 
That my mathematical theoretical noumenon defines the meta-descriptor 
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[S|T] 
as EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

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-- UPDATE 3A OF PREMEDIATED (ADVOCATED) MEDIA AND WHETHER THE PREDICATES OF MIND HAVE A SUPERVENIENCE UPON THE BODY dolf <dolfboek@hotmail.com> - 2022-05-20 07:58 +1000
  Re: -- UPDATE 4 OF PREMEDIATED (ADVOCATED) MEDIA AND WHETHER THE PREDICATES OF MIND HAVE A SUPERVENIENCE UPON THE BODY dolf <dolfboek@hotmail.com> - 2022-05-20 10:14 +1000
  Re: -- NOTES UPDATE 4 OF PREMEDIATED (ADVOCATED) MEDIA AND WHETHER THE PREDICATES OF MIND HAVE A SUPERVENIENCE UPON THE BODY dolf <dolfboek@hotmail.com> - 2022-05-21 13:45 +1000
  -- NOTES UPDATE 4D OF PREMEDIATED (ADVOCATED) MEDIA AND WHETHER THE PREDICATES OF MIND HAVE A SUPERVENIENCE UPON THE BODY dolf <dolfboek@hotmail.com> - 2022-05-21 14:52 +1000

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