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Re: -- HAS ANYONE SEEN Government Shill #2 OF LATE AS WE ARE WONDERING HOW HIS RETINA TRANSMOGRIFICATION ADJUSTMENT IS GOING?

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— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL. {@6: Sup: 34 (#221); Ego: 73 (#173 - I AM NOT 
GIVEN TO UNNATURAL LUST {%27})},
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."

YOUTUBE: “Come Home (Cardinal Pell) - Tim Minchin”

<https://youtu.be/EtHOmforqxk>

MEMORABLE QUOTES: "None [OF US *JINGOIST* *SPUD* *HEADS*] can adhere to 
those [MORAL PRINCIPLES ON #492 - VOLUNTARY FREEWILL {#56} AS ONTIC 
FIRST PRINCIPLES TO THE AUSTRALIAN COMMONWEALTH], because you are the 
only person on the planet who "understands":

<http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf>

— CRUSADING MATADORI —

"JINGO BELLS 🔔,
JINGO BELLS 🔔,
JINGO ALL THE WAY,
OH WHAT FUN IT IS TO RIDE,
ON A ONE TERSE—OPEN SLAY! 📣

IT IS NOT EVEN MONDAY."

YOUTUBE: "Hells Bells (AC/DC)"

<https://www.youtube.com/watch?v=qFJFonWfBBM>

Wh[y] the f@ckin' hell you're babbling [on] about [OUR *SPUD* *HEAD* 
*HATRED* *AGAINST* *THE* *SOVEREIGN* *WHEN* *WE* *REGARD* *OUR* 
*CHILDREN* *TO* *BE* *SO*]." [Government Shill #2 (gov.shill@gmail.com) 
on why jingo bells is his favourite hymn @ 1454 HOURS ON 9 SEPTEMBER 2019]

Despite conveying within our last COURT SUBMISSION as an annexe dated 9 
SEPTEMBER 2019 that we don't believe it would be necessary to labour the 
COURT with any further FILING SUBMISSIONS.

We soon thereafter, in having observed the proroguing proceedings within 
the BRITISH HOUSE OF COMMONS, whereby the Speaker invoked the notion of 
#491 - PATER FAMILIAS when he said he was standing down on 31 October 
2019 following discussion with his wife, thought it prudent to then 
convey (as enclosed) some further informal philological research upon 
#364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and 
MANUS within ROMAN LAW as presupposed to being historically an 
intellectual construct of the LATIN BINOMIAL NOMENCLATURE but as here 
revealed actually having a dependancy upon the TRINOMIAL EPISTEMOLOGICAL 
PREMISE.

Thus to specifically further address as a symbolic lesson drawing upon 
the TOOLS of #491 - RULE {@82} and #873 - COMPASS {@205} pairing as the 
probable ONTIC JURISPRUDENT origins of QUEEN VICTORIA'S LETTERS PATENT 
dated 29 OCTOBER 1900.

Firstly we note a deference towards #492 - *VOLUNTARY* *FREEWILL* 
{LIBERTÉ: #41 on 17 SEPTEMBER 1900} as first principles associated to 
the @115 - *DIGNITY* *ROYAL*:

#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM};
#TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE;
#POSITION: #60 - 13 to 17 SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA;
#TIME: #5 - ROYALTY, KINGSHIP, KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)

By a DICTUM made of #2184 - FREEDOM from #1827 - OPPRESSION being then 
any adverse impetus made against the INTELLECTUS AS GENITIVE VOLUNTĀTIS 
as ADVICE OF THE PRIVY COUNCIL.

Secondly, is the nature of compliance to the #45 - BINOMIAL LATIN 
NOMENCLATURE PROTOTYPE AS BEING A CRITERION of #902 - RULE OF LAW 
(EGALITÉ {#45 on 9 JULY 1900} conveyed by the LETTERS PATENT as passed 
on the NINTH DAY OF JULY ONE THOUSAND NINE HUNDRED, in the Sixty fourth 
year of Our reign, intituled “AN ACT TO CONSTITUTE THE COMMONWEALTH OF 
AUSTRALIA,” it is enacted that “IT SHALL BE LAWFUL FOR THE QUEEN,” with 
the ADVICE OF THE PRIVY COUNCIL, to declare by Proclamation that, on and 
after a day therein appointed, not being later than ONE YEAR after this 
passing of this Act.

AS THEN THE EXPRESSION OF THE #390 - SOVEREIGN'S *RESERVE* (APODIDOMI 
v's DIDOMI) RIGHT IN THEN DEPLOYING THE #45 - HETERO SQUARE SPIROGYRA 
ORDER ARRAY BEING CONSISTENT WITH THE USAGE WITHIN THE GENERAL #391 - 
HOMOGENEOUS PROTOTYPE:

#1 + #2 + #3 = @6 - FORM OF NATURE / @3 - NATURE SURMOUNTS NATURE: the 
people of @1 - New South Wales, @2 - Victoria, @3 - South Australia, @4 
- Queensland, and @5 - Tasmania and also @6 - Western Australia, should 
be united in a Federal Commonwealth of Australia

#8 + #9 + #4 = @21 - AUTONOMOUS NATURE {LIABILITY}: We do hereby reserve 
to Ourselves Our heirs and successors, full power and authority from 
time to time to revoke, alter, or amend these Our Letters Patent as to 
Us or them shall seem meet.

#7 + #6 + #5 = @18 - FORM OF NATURE: And whereas by “The Commonwealth of 
Australia Constitution Act 1900,” it is amongst other things enacted, 
that we may authorise the Governor General to appoint any person or 
persons, jointly or severally, to be his Deputy or Deputies within any 
part of Our Commonwealth, and in that capacity to exercise, during the 
pleasure of the Governor General such powers, and functions of the said 
Governor General as he thinks fit to assign to such Deputy or Deputies, 
subject to any limitations expressed or directions given by Us: Now We 
do hereby authorise and empower Our said Governor General subject to 
such limitations and directions as aforesaid, to appoint any person or 
persons, jointly or severally, to be his Deputy or Deputies within any 
part of Our said Commonwealth of Australia, and in that capacity to 
exercise, during his pleasure, such of his powers and functions, as he 
may deem it necessary or expedient to assign to him or them: Provided 
always, that the appointment of such a Deputy or Deputies shall not 
affect the exercise by the Governor General himself of any power or 
function.

That such #491 - PATER FAMILIAS action by the #390 - CROWN is entirely 
discordant with the #123 - SENSIBILITIES of JINGOISTIC #315 - 
NATIONALISM as the MENS REA attributed by *MANUS* in being a term used 
within ROMAN LAW in the sense of the '*CONTROLLING* *AND* *PROTECTING* 
*HAND*' expressed within family law {ie. #175 - MARRIAGE AND ITS 
HEGEMONY BY THE HEAD OF THE FAMILY (PATER FAMILIAS)} as a concept of 
relationship based upon *DOMINATION* which is then the unconstitutional 
impetus for ACTUS REUS by a CULTURE OF THUGGERY in its demand for a 
SOCIAL COMPLIANCE and return to those equivalent TRADITIONS OF ROME 
where there was a requirement under the #491 - PATER FAMILIAS to ensure 
that "OBVIOUSLY DEFORMED" infants were put to death. The survival of 
congenitally disabled adults, conspicuously evidenced among the elite by 
the partially-lame {#TIME: WITH DIMMING (NO. #68), AN IMPEDED WALK} 
Emperor Claudius, demonstrates that personal choice was exercised in the 
matter.

G3962@{
    @1: Sup: 80 - LABOURING: CH'IN (#80); Ego: 80 - LABOURING: CH'IN (#80),
    @2: Sup: 81 - FOSTERING: YANG (#161 - I AM NOT A TELLER OF LIES 
{%9}); Ego: 1 - CENTRE: CHUNG (#81),
    @3: Sup: 57 - GUARDEDNESS: SHOU (#218); Ego: 57 - GUARDEDNESS: SHOU 
(#138),
    @4: Sup: 76 - AGGRAVATION: CHU (#294); Ego: 19 - FOLLOWING: TS'UNG 
(#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG DESIRE 
EXCEPT FOR MY OWN PROPERTY {%41}),
    @5: Sup: 5 - KEEPING SMALL: SHAO (#299); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#167),
    Male: #299; Feme: #167
} // #491 <-- PATER FAMILIAS

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #489 % #41 = #38 - Consequences for Virtuous Discourse; I-Ching: 
H62 - Minor Superiority, Small Excess, Small Exceeding, Preponderance of 
the small, Small surpassing; Tetra: 11 - Divergence;

THOTH MEASURE: #38 - Oh thou who makest mortals to flourish, and who 
makest thine appearance at Sais; I curse not a god.

     #VIRTUE: Fullness (no. #38) means the prime of life, but
     #TOOLS: On the Verge (no. #78) means old age.
     #POSITION: With Kinship (no. #34), attachment between even distant 
relatives.
     #TIME: With Severance (no. #70), offense to one’s own flesh and blood.
     #CANON: #220

ONTIC_OBLIGANS_220@{
    @1: Sup: 38 - FULLNESS: SHENG (#38); Ego: 38 - FULLNESS: SHENG (#38),
    @2: Sup: 35 - GATHERING: LIEN (#73); Ego: 78 - ON THE VERGE: CHIANG 
(#116),
    @3: Sup: 69 - EXHAUSTION: CH'IUNG (#142); Ego: 34 - KINSHIP: CH'IN 
(#150 - I INDULGE NOT IN ANGER {%28}),
    @4: Sup: 58 - GATHERING IN: HSI (#200 - I AM NOT A ROBBER OF SACRED 
PROPERTY {%8}); Ego: 70 - SEVERANCE: KE (#220 - I CURSE NOT A GOD {%38}),
    Male: #200; Feme: #220
} // #220

ONTIC CHECKSUM @150 + @200 + @220 = #570 as [#70, #400, #100] = ʻâthêq 
(H6276): {UMBRA: #13 as #570 % #41 = #37} 1) handed forward, advanced, 
enduring, durable, valuable, eminent, surpassing; / #570 as [#70, #400, 
#100] = ʻâthaq (H6275): {UMBRA: #12 as #570 % #41 = #37} 1) to move, 
proceed, advance, move on, become old, be removed; 1a) (Qal); 1a1) to 
move; 1a2) to advance (in years), grow old and weak; 1b) (Hiphil); 1b1) 
to move forward, proceed, move on; 1b2) to remove; 1b3) to transcribe;

H8179@{
    @1: Sup: 57 - GUARDEDNESS: SHOU (#57); Ego: 57 - GUARDEDNESS: SHOU 
(#57),
    @2: Sup: 46 - ENLARGEMENT: K'UO (#103); Ego: 70 - SEVERANCE: KE (#127),
    @3: Sup: 3 - MIRED: HSIEN (#106); Ego: 38 - FULLNESS: SHENG (#165),
    Male: #106; Feme: #165
} // #570

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #570 % #41 = #37 - Non-Deeming Action, Government Administration; 
I-Ching: H40 - Release, Deliverance, Taking-Apart, Untangled; Tetra: 21 
- Release;

THOTH MEASURE: #37 - Oh Striker, who makest thine appearance in Heaven; 
I am not one of loud voice.

     #VIRTUE: Purity (no. #37) means the Way of the ruler.
     #TOOLS: Compliance (no. #77) means the subject’s preservation.
     #POSITION: With Penetration (no. #14), a sharp advance.
     #TIME: With Dimming (no. #68), an impeded walk.
     #CANON: #196

ONTIC_OBLIGANS_196@{
    @1: Sup: 37 - PURITY: TS'UI (#37); Ego: 37 - PURITY: TS'UI (#37),
    @2: Sup: 33 - CLOSENESS: MI (#70); Ego: 77 - COMPLIANCE: HSUN (#114),
    @3: Sup: 47 - PATTERN: WEN (#117); Ego: 14 - PENETRATION: JUI (#128),
    @4: Sup: 34 - KINSHIP: CH'IN (#151); Ego: 68 - DIMMING: MENG (#196 - 
I AM NOT ONE OF LOUD VOICE {%37}),
    Male: #151; Feme: #196
} // #196

Accordingly, we note that the provision of suitable INSTRUMENTATION by 
such LETTERS PATENT {#VIRTUE: PURITY (NO. #37) MEANS THE WAY OF THE 
RULER} as the means to facilitate the FEDERATION {#POSITION: WITH 
PENETRATION (NO. #14), A SHARP ADVANCE} of the SIX COLONIAL SETTLEMENTS 
as being heretofore discrete BINOMIAL STASIS EMANATIONS {@1, @5, #65 - 
SOLDIER / #175 - MARRIAGE} of the BRITISH EMPIRE in having a 
responsibility for their own defence, then conveying both a TRINOMIAL 
ONTIC NOUMENON / BINOMIAL NOMENCLATURE interplay in conformity with the 
usage of ROMAN NUMERALS as construct of historical imperialism:

H6235@{
    @1: Sup: 70 - SEVERANCE: KE (#70); Ego: 70 - SEVERANCE: KE (#70),
    @2: Sup: 46 - ENLARGEMENT: K'UO (#116); Ego: 57 - GUARDEDNESS: SHOU 
(#127),
    @3: Sup: 3 - MIRED: HSIEN (#119); Ego: 38 - FULLNESS: SHENG (#165),
    Male: #119; Feme: #165
} // #570

#570 as [#70, #300, #200] = ʻeser (H6235): {UMBRA: #40 as #570 % #41 = 
#37} 1) ten; 1a) ten; 1b) with other numbers;

But resting entirely upon a PREROGATIVE OF BRITISH SOVEREIGNTY AS THE 
BASIS OF SYNTHETIC APRIORITY UNITY in compliance to KANT'S PROLEGOMENA 
(1783) THIRD SECTION: ON THE PURE CONCEPTS OF THE UNDERSTANDING, OR 
CATEGORIES "[IDEA: @A76 / @B102] General logic (as has already been said 
several times) abstracts from all content of cognition, and awaits 
representations to be given to it from somewhere else, wherever it may 
be, so that, proceeding analytically, it can first transform these 
representations into concepts. By contrast, transcendental logic has a 
manifold of sensibility lying before it a priori, which transcendental 
aesthetic offers to it in order to provide material [IDEA: @A77] for the 
pure concepts of the understanding, without which they would be without 
any content, hence completely empty. Now space and time contain a 
manifold of pure a priori intuition, but they nonetheless belong to the 
conditions of receptivity of our mind under which alone representations 
of objects can be received, and which must therefore ever affect the 
concept of objects. But the spontaneity of our thought demands that the 
manifold first be gone through, taken up, and conjoined in a specific 
manner, in order to make a cognition out of it. I call this act synthesis.

By synthesis in its most general signification, however, I understand 
[IDEA: @B103] the act of adding diverse representations to one another, 
and of comprehending their manifoldness in a cognition. Such a synthesis 
is pure if the manifold is given, not empirically, but a priori (as is 
the manifold in space and time). This synthesis must be given before all 
analysis of our representations, and no concepts can, as regards 
content, arise through analysis. But the synthesis of a manifold 
(whether it be given empirically or a priori) first produces a 
cognition, which can indeed still be raw and confused to begin with and 
therefore requiring analysis; but synthesis is nonetheless that which 
actually assembles the elements for cognitions and unifies them into a 
specific content; it is therefore the first [IDEA: @A78] thing to which 
we must attend if we want to judge the first origin of our cognition.

Synthesis in general, as we will later see, is an effect of the 
imagination alone, a blind but indispensable function of the soul 
without which we would have no cognition at all, but of which we are 
hardly ever conscious. But, to bring this synthesis to concepts is a 
function that pertains to the understanding, and through which it for 
the first time furnishes us with cognition in the strict sense.

The pure synthesis, considered generally, yields the pure concept of the 
[IDEA: @B104] understanding. Under this synthesis I include that which 
rests on a basis of synthetic a priori unity: thus, our counting (as is 
especially noticeable with larger numbers) is a synthesis according to 
concepts, since this synthesis occurs in accordance with a common basis 
of unity (e.g., *THE* *DECADE*). Under this concept the unity in the 
synthesis of the manifold is, then, rendered necessary.

Having explained that deferential perspective, I look forward to an 
APPEAL HEARING at the LATROBE VALLEY COUNTY COURT commencing MONDAY 9 
DECEMBER 2019.

Yours truthfully




On 10/9/19 9:02 am, dolf wrote:
> #364 - QUESTIONS of #430 - LAW relating to #491 - PATER FAMILIAS and 
> MANUS within ROMAN LAW as BINOMIAL NOMENCLATURE
> 
> (c) 2019 Dolf Leendert Boek, Revision: 8 September 2019
> 
> *MANUS* is used in Roman law in the sense of the '*CONTROLLING* *AND* 
> *PROTECTING* *HAND*' expressing the family law concept of a relationship 
> based on *DOMINATION*. Originally, manus may have described the hegemony 
> of the head of the family (#491 - PATER FAMILIAS) BEING ACTS AGAINST THE 
> #492 - *VOLUNTARY* *FREEWILL* AS FIRST PRINCIPLES ASSOCIATED TO THE @115 
> - *DIGNITY* *ROYAL* {#VIRTUE: #5 - CENTRE OF VALUE {#56 - VOLUNTEERISM}; 
> #TOOLS: #45 - BINOMIAL NOMENCLATURE PROTOTYPE; #POSITION: #60 - 13 to 17 
> SEPTEMBER WITHIN THE PRE PLATONIC SCHEMA; #TIME: #5 - ROYALTY, KINGSHIP, 
> KINGLY AUTHORITY; REIGN (OF TIME: #0 TO Y2K)}
> 
> #34 (@7 - ENGENDERING NATURE: #175 {*MARRIAGE*} - NATURE AMENDED IN ITS 
> NATURE [#82 - HONOUR YOUR PARENTS]) ...
> 
> 84: [#2 - I AM NOT A MAN OF VIOLENCE]
> 86: [#10 - I AM NOT A ROBBER OF FOOD]
> 102: [#4 - I AM NOT RAPACIOUS]
> 104: [#7 - I COMMIT NO FRAUD]
> 115: [#5 - I AM NOT A SLAYER OF MEN]
> 
> TOTAL: @84 + @86 + @102 = *ROYALTY*, *REIGN* (*OF* *TIME*), *KINGDOM* / 
> *DAY*, *TIME*, *YEAR* + @104 = *TO* *GET* *AS* *A* *POSSESSION*, 
> *ACQUIRE*, *INHERIT*, *POSSESS* / *TO* *POSSESS* *ONESELF* + @115 = 
> *MOSES* *SEAT* *OF* *HONOUR* (*ROYAL* *DIGNITY*, *AUTHORITY*, *POWER*) = 
> #491 - PRINCIPLE OF CONTINUITY (#312 - PRINCIPLE OF CONTRADICTION) as 
> #491 as [#80, #1, #300, #100, #10] = pater (G3962): {UMBRA: #22 as #489 
> % #41 = #38} 1) generator or male ancestor; 2) metaphor: *ZEUS*.; 3) God 
> is called the Father; 1a) either the nearest ancestor: father of the 
> corporeal nature, natural fathers, both parents; 1b) a more remote 
> ancestor, the founder of a race or tribe, progenitor of a people, 
> forefather: so Abraham is called, Jacob and David; 1b1) fathers ie. 
> ancestors, forefathers, founders of a race; 1c) one advanced in years, a 
> senior; 2a) the originator and transmitter of anything; 2a1) the authors 
> of a family or society of persons animated by the same spirit as 
> himself; 2a2) one who has infused his own spirit into others, who 
> actuates and governs their minds; 2b) one who stands in a father's place 
> and looks after another in a paternal way; 2c) a title of honour; 2c1) 
> teachers, as those to whom pupils trace back the knowledge and training 
> they have received; 2c2) the members of the Sanhedrin, whose prerogative 
> it was by virtue of the wisdom and experience in which they excelled, to 
> take charge of the interests of others; 3a) *OF* *THE* *STARS*, *THE* 
> *HEAVENLY* *LUMINARIES*, *BECAUSE* *HE* *IS* *THEIR* *CREATOR*, 
> *UPHOLDER*, *RULER*; 3b) of all rational and intelligent beings, whether 
> angels or men, because he is their creator, preserver, guardian and 
> protector; 3b1) of spiritual beings and of all men; 3c) of Christians, 
> as those who through Christ have been exalted to a specially close and 
> intimate relationship with God, and who no longer dread him as a stern 
> judge of sinners, but revere him as their reconciled and loving Father; 
> 3d) the Father of Jesus Christ, as one whom God has united to himself in 
> the closest bond of love and intimacy, made acquainted with his 
> purposes, appointed to explain and carry out among men the plan of 
> salvation, and made to share also in his own divine nature; 3d1) *BY* 
> *JESUS* *CHRIST* *HIMSELF*; 3d2) by the apostles;
> 
> QUEEN VICTORIA'S LETTERS PATENT SECTION IX: “AND WE DO HEREBY RESERVE TO 
> OURSELVES OUR @104 - HEIRS AND SUCCESSORS, FULL @115 - POWER AND 
> AUTHORITY FROM @102 - TIME TO @104 - TIME TO REVOKE, ALTER, OR AMEND 
> THESE OUR LETTERS PATENT, AS TO US OR THEM SHALL SEEM MEET.”
> 
> EXCERPT FROM: "THE TRUTH TO KNOW ABOUT IRISH / SCOTTISH / ENGLISH 
> NATIONALISM AS MANUS THUGGERY DEMANDING A RETURN TO THE TRADITIONS OF ROME"
> 
> <http://www.grapple369.com/Groundwork/Truth%20to%20Know.pdf>
> 
> 
> On 10/9/19 6:37 am, Henry Briggs <HJBriggs@gmail.com> wrote:
>> Seems most Australians want illegals given the flick, according to a 
>> Newspoll.
>>
>> 64% of people surveyed said they must go. 
>> https://priv.sh/infantile-porn-on-pells-defence
>>
>> Time to move these economic refugees on, and make room for genuine, UN 
>> assessed, refugees.
> 
> MEMORABLE QUOTES: "None [OF US *JINGOIST* *SPUD* *HEADS*] can adhere to 
> those [MORAL PRINCIPLES ON #492 - VOLUNTARY FREEWILL {#56} AS ONTIC 
> FIRST PRINCIPLES TO THE AUSTRALIAN COMMONWEALTH], because you are the 
> only person on the planet who "understands":
> 
> <http://www.grapple369.com/Groundwork/Liturgical%20Calendar%202004-2040.pdf> 
> 
> 
> Wh[y] the f@ckin' hell you're babbling [on] about [OUR *SPUD* *HEAD* 
> *HATRED* *AGAINST* *THE* *SOVEREIGN* *WHEN* *WE* *REGARD* *OUR* 
> *CHILDREN* *TO* *BE* *SO*]." [Government Shill #2 (gov.shill@gmail.com) 
> on why jingo bells is his favourite hymn @ 1454 HOURS ON 9 SEPTEMBER 2019]
> 

-- 


YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS 
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF 
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* 
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, 
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a 
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* 
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th 
May, 2000 - This report is prepared in response to a TP00/55 as a Notice 
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: 
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram 
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE 
(translation published within English as first European language in 
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN 
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated 
with the theory of number, annual seasonal chronology and astrology 
reliant upon the seven visible planets as cosmological mother image and 
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF 
NATURE-genesis [James 3:6] as HYPOSTATIS comprising #81 trinomial 
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER 
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as 
trinomial tetragrammaton rather than its encapsulated contrived use as 
the microcosm to redefine the macrocosm as the quintessence of the 
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS 
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is 
permissible to extend this definition to be a "PERSON MEANS A HUMAN 
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED 
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND 
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor 
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as 
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grapple.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, 
expresses an Anthropic Cosmological Principle which appears within its 
geometric conception as being equivalent to the Pythagorean 
TETRAD/TETRACTYS.

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-- MORE MANUS EVANGELISM FROM JINGOIST #315 - NATIONALISTS: WOGS OUT dolf <dolfboek@hotmail.com> - 2019-09-10 09:02 +1000
  Re: -- HAS ANYONE SEEN Government Shill #2 OF LATE AS WE ARE WONDERING HOW HIS RETINA TRANSMOGRIFICATION ADJUSTMENT IS GOING? dolf <dolfboek@hotmail.com> - 2019-09-12 10:09 +1000
  -- WE WISH TO ADVISE YOU BY THIS DRAFT DOCUMENT OF OUR INTENTION TO TAKE ISRAEL FOLAU, RUGBY AUSTRALIA AND FACEBOOK TO THE HAGUE INTERNATIONAL CRIMINAL COURT FOR #492 - BOER / #315 - ANZAC DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHO-SEXUAL PREJUDICE dolf <dolfboek@hotmail.com> - 2019-10-15 00:09 +1100
    Re: -- WE WISH TO ADVISE YOU BY THIS DRAFT DOCUMENT OF OUR INTENTION TO TAKE ISRAEL FOLAU, RUGBY AUSTRALIA AND FACEBOOK TO THE HAGUE INTERNATIONAL CRIMINAL COURT FOR #492 - BOER / #315 - ANZAC DEFAMATION OCCASIONING RACIAL HATRED, ANTI-SEMITISM AND PSYCHO-SEXUAL PREJUDICE dolf <dolfboek@hotmail.com> - 2019-10-15 00:30 +1100

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