Path: csiph.com!weretis.net!feeder8.news.weretis.net!news.szaf.org!fu-berlin.de!uni-berlin.de!individual.net!not-for-mail From: dolf Newsgroups: alt.atheism,alt.fan.rush-limbaugh,talk.politics.guns,alt.religion.christian.roman-catholic,alt.usenet.kooks Subject: -- "TEEN TAKEOVER" TERRORIZES CHICAGO AS HUNDREDS OF TEENAGERS DESTROY PROPERTY, ATTACK TOURISTS Date: Tue, 18 Apr 2023 10:43:24 +1000 Lines: 425 Message-ID: References: <3v6r3italsqse87fbcoeuuasmkhksaticc@4ax.com> <643DD4A7.518E@ix.netcom.com> <643DDEA2.A72@ix.netcom.com> Mime-Version: 1.0 Content-Type: text/plain; charset=UTF-8; format=flowed Content-Transfer-Encoding: 8bit X-Trace: individual.net cLkAYtmGRz71ymCKe8jw4QNfBKCtSorOgfDYLOqWJDGJaCMkyq Cancel-Lock: sha1:109aZdEfrAVi5+S9+Shis2oajhM= User-Agent: Mozilla/5.0 (Macintosh; Intel Mac OS X 10.15; rv:102.0) Gecko/20100101 Thunderbird/102.10.0 Content-Language: en-AU In-Reply-To: <643DDEA2.A72@ix.netcom.com> Xref: csiph.com alt.atheism:3266395 alt.fan.rush-limbaugh:2642248 talk.politics.guns:1549065 alt.religion.christian.roman-catholic:784711 alt.usenet.kooks:805435 I quote journalist BRETT LACKEY for the DAILY MAIL a new media item published @ 1700 HOURS ON 26 SEPTEMBER 2022 conveying the deceptive straw man diatribe as media "privileged class" nepotism by the practice (ie. *OF* *RACIAL* *HATRED* *TOWARDS* *DUTCH* *IDENTITY* *AND* *HISTORICAL* *REALITY* *OF* *THEIR* *NON*-*CEDING* *ANY* *SOVEREIGN* *DISCOVERY* *AND* *POSSESSION* *CLAIM* *TO* *TERRA* *AUSTRALIS* *INCOGNITA* *BY* *PETER* *FITZSIMONS* *AS* *A* *PERSON* *OF* *IRISH* / *BRITISH* *HERITAGE* *BECAUSE* *IT* *DOESN'T* *ACCORD* *WITH* *HIS* *DEPRAVED* *POLITICAL* *AGENDA*) among those with power or influence of favouring an agenda or feigning sincerity with other industry hacks being a totalitarian ruse for any concern of divergent public or factual opinions: "PETER FITZSIMONS BLASTS THE MEDIA'S 'INCESSANT' CRITICISM OF THE ONLY 'DIVERSE' ROYAL MEGHAN MARKLE - AFTER CRITICS MOCKED HIS REPUBLICAN MOVEMENT FOR BEING RUN BY 'PASTY WHITE GUYS': Australia's most outspoken republican Peter FitzSimons has suggested his critics are hypocrites after they claimed his campaign group isn't 'diverse' enough. I will take that from those with a background of pushing diversity on all fronts, and we are addressing it,' FitzSimons wrote. 'But I'll be damned if I'll take it from critics with a track record of fawning and cooing to all of the English royal family bar its one actually diverse member, who they incessantly criticise for everything: Meghan.' #296 = [#65, #41, #17, #57, #33, #9, #49, #25 - CONTENTION (CHENG)] as [#90, #6, #200] = tsûwr (H6696): {UMBRA: #296 % #41 = #9} 1) to bind, besiege, confine, cramp; 1a) (Qal); 1a1) to confine, secure; 1a2) to shut in, besiege; 1a3) to shut up, enclose; 1b) (Qal) *TO* *SHOW* *HOSTILITY* *TO*, *BE* *AN* *ADVERSARY*, *TREAT* *AS* *FOE*; 1c) (Qal) *TO* *FORM*, *FASHION*, *DELINEATE*; #41 #1 #57 #49 #33 #17 #9 #65 #25 = #99 / #297 {#ONE} WHERE #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG): "HEAD: Yang ch'i overflows everywhere. It is "neither one-sided, nor partial," so that things vie against one another in competition, with each one following its own proper model. #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#5, #9, #100, #8, #50, #8, #200, #1, #40, #5, #50] = thrēnéō (G2354): {UMBRA: #972 % #41 = #29} 1) to mourn, to lament; 1a) of singers of dirges, [to wail]; 2) *TO* *BEWAIL*, *DEPLORE*; Yang ch'i functions like the *TRUE* *KING* described in the canonical "Great Plan" chapter of the Documents: It is "neither one-sided nor partial" in its dealings with subordinates, for "to show no favouritism" is divine. Early Chinese thought generally assumes that the Tao and the *GOOD* *RULER* are alike in allowing each thing to develop its distinctive nature. That each thing "follows its own model," then, is one accepted proof of good rule, not a *CONDEMNATION* *OF* *LESSER* *CREATURES*. Consequently, "At the birth of the myriad things/ Each gets what is suitable for it." In gratitude for this impartial treatment, the myriad things, like the subjects of a *GOOD* *KING*, are eager to transform themselves through yang's good graces. The Head text, then, celebrates the benefits of equality in Confucian terms: "fair treatment as determined by social roles" (not the modern Western notion of equal civil rights for all [OR RATHER THAT MARRIAGE IS THE PRODUCT OF SOVEREIGNTY AND NOT THE CAUSE OF IT]). #476 = #451 - PRAXIS OF RATIONALITY + #25 - CONTENTION (CHENG) as [#30, #400, #40, #6] / [#6, #20, #400, #40, #10] = tôm (H8537): {UMBRA: #440 % #41 = #30} 1) *INTEGRITY*, *COMPLETENESS*; 1a) completeness, fulness; 1b) *INNOCENCE*, *SIMPLICITY*; 1c) integrity; Since each creature, if fairly treated, is inspired to act according to its better nature, the tetragram is considered generally auspicious, despite its title. That the tetragram phase is Fire, no doubt, accounts for the raging conflict found in the following Appraisals. Still, just as the Joy Appraisals were less happy than might be expected, those in Contention are less evil than the title suggests. Under certain conditions, conflict and contention play a positive role, whether in the law courts or on the battlefield. In some cases, punishment, even war, represents the only viable way to suppress evil and advance the cycle. In making this argument, the Mystery shifts the emphasis from the correspondent Changes hexagram, which usually condemns contention and conflict. APPRAISAL #1: Contend best by not contending. Retire to obscurity. FATHOMING #1: In contending, not contending Means: This is the normal course of the Way. The opening line of both Appraisal and Fathoming literally reads, "Contend not contend." The commentators give four possible interpretations of the line: (1) "Contend before the occasion for contention becomes apparent to obviate the need for obvious contention"; (2) "Contend best by not being quarrelsome"; (3) "To fight on incontestable ground'' (ie. on the basis of the Confucian Classics), so that "nothing can overcome [him]"; and (4) "Able to fight, but choosing not to fight," a reading that emphasizes the latent power of the good person. The first interpretation clearly draws upon early Taoist and Legalist texts, which enjoin the superior man to solve problems before they become apparent. This fits well with Appraisal 1, since it focuses on the beginning of the cycle. The second reading recalls the nature of Water (the Appraisal's correlation), by showing it to be soft yet forceful in eroding other things. The ritual act, which always exemplifies courtesy and humility, makes the actor equally gentle yet compelling. Since courtesy and ritual constitute "the normal course of the Way," paradoxically "the gentlest gamester is the soonest victor."" [@4, page 202] Less than an hour after the Queen's *PASSING* (ie. #517 - *TO* *DIE*) the ARM issued a condolence statement which thanked the Queen for her 'significant contribution' to Australia - but stoked the fires of the republican debate. 'The Queen backed the right of Australians to become a fully independent nation during the referendum on an Australian republic in 1999, saying that she has 'always made it clear that the future of the Monarchy in Australia is an issue for the Australian people and them alone to decide,' the statement read. On Monday, FitzSimons thanked the '*WINTER* *SOLDIERS*' who kept the movement going in the 'lean years' after the 1999 referendum - which was knocked back by a nearly 55 per cent majority of Australians due to the suggested model. — THE AMERICAN WAY — [Written 9 March 2017] "HOW GENTLEMEN, SHALL WE PLAY? I WANT TO BLOW. WHAT IT BE THEN? F@CK YOU HEY! OR F@CK ME WHEN? LET'S DO A SHOW. HAIL COMPTON, YOU'RE QUITE SOMETH'N. I'VE BLOWN MY LOAD. OVER A TOAD." {@12: Sup: 57 - GUARDEDNESS: SHOU (#583 - athétēsis (G115): *PUT* *AWAY*, *REJECTION*); Ego: 11 - DIVERGENCE: CH'A (#522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH))} #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#1, #80, #5, #20, #300, #5, #10, #50, #1, #50] = apokteínō (G615): {UMBRA: #1336 % #41 = #24} 1) to kill in any way whatever; 1a) to destroy, to allow to perish; 2) metaphor: *to* *extinguish*, *abolish*; 2a) to inflict mortal death; 2b) *TO* *DEPRIVE* *OF* *SPIRITUAL* *LIFE* *AND* *PROCURE* *ETERNAL* *MISERY* *IN* *HELL*;     #433 - NOUMENON RESONANCE FOR 2 OCTOBER 2022 as [#8, #3, #70, #100, #1, #200, #1, #50] / #583 as [#8, #3, #70, #100, #1, #200, #1, #200] = agorázō (G59): {UMBRA: #982 % #41 = #39} 1) to be in the market place, to attend it; 2) to do business there, buy or sell; 3) *OF* *IDLE* *PEOPLE*: *TO* *HAUNT* *THE* *MARKET* *PLACE*, *LOUNGE* *THERE*; ONTIC CHECKSUM TOTAL: #346 as [#40, #6, #300] / [#40, #300, #6] /     #356 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#10, #40, #6, #300] / [#10, #40, #300, #6] /     #362 - NOUMENON RESONANCE FOR 1 OCTOBER 2022 as [#10, #40, #6, #300, #6] = mûwsh (H4185): {UMBRA: #346 % #41 = #18} 1) *TO* *DEPART*, *REMOVE*; 1a) (Qal); 1a1) to depart; 1a2) to remove; 1a3) to be removed (of inanimate objects); 1b) (Hiphil) to remove, depart; DEME CHECKSUM TOTAL: #343 as [#6, #40, #1, #200, #90, #6] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) *LAND*, *EARTH*; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) *COUNTRY*, *TERRITORY*; 1b2) district, region; 1b3) *TRIBAL* *TERRITORY*; 1b4) piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c) ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 1d1) *PEOPLE* *OF* *THE* *LAND*; 1d2) space or distance of country (in measurements of distance); 1d3) level or plain country; 1d4) land of the living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 1e1) *LANDS*, *COUNTRIES*; i) often in contrast to Canaan; YOUTUBE: "THE WARRIORS 'COME OUT TO PLAY'"  NOTE THAT ACCORDING TO NEWS MEDIA REPORTS OF 1650 HOURS ON 1 OCTOBER 2022 PETER FITZSIMONS is to step down as AUSTRALIAN REPUBLICAN MOVEMENT (ARM) chair amid claims the republic campaign is 'elitism'. Speaking to Guardian Australia, FitzSimons said he never wanted to lead the movement through the actual referendum, saying he would not stand in the lobby group’s elections in October and would step down when his term finishes in November. “I’ve been doing it for seven years, the nature of this is you need, it always needs fresh voices, fresh energy and fresh networks,” the author and journalist said. “You need people coming from all over. I’ve always said that I would never be the guy to take it to a referendum. The ARM has reportedly been beset by divisions over whether it should go hard on supporting the Indigenous voice to parliament, or carve out its own campaign – unique from the other constitutional discussion. FitzSimons said he believed a republic was possible within the next five years. But its success, he said, was underpinned by making the Indigenous voice to parliament a reality first. “I personally support the voice,” FitzSimons said. “It hasn’t been a volatile issue, it’s been a point of discussion. It’s something that, for me, it is clear – if the voice goes through it certainly would be a good sign.” Next Friday candidates for the ARM’s national committee board will be announced, with elections to the board finalised by the end of the month. The new committee will meet for the first time in mid-November and a chair will be elected from the board. The assistant minister for the republic, MATT THISTLETHWAITE, said the movement should look for "someone that has a keen direction for the organisation, and can help shape the narrative of an independent Australia"." #71 - 𝍌止 - #522 zhǐ:  1. to stop; to halt, 2. until; to end, 3. Kangxi radical 77, 4. only, 5. to prohibit; to prevent; to refrain; to suppress, 6. to remain in one place; to stay, 7. to rest; to settle, 8. deportment; bearing; demeanour; manner, 9. a particle at the end of a phrase, 10. foot WHERE #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH): "With both cosmos and society on the verge of an absolute split, the wise person focuses his or her entire *ATTENTION* *UPON* *PRESENT* *DANGERS* *AND* "*KNOWS* *WHEN* *TO* *STOP*" *TAKING* *THE* *INITIATIVE*. Not surprisingly, both this tetragram and its correspondent hexagram tend to focus on the negative aspects of stoppage. APPRAISAL #1: Stopping at the stopping place, There is inner light and no blame. FATHOMING. #1: Stopping at the right place Means: Wisdom enough for enlightenment. #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#40, #2, #10, #50, #400, #500] = bîynâh (H998): {UMBRA: #67 % #41 = #26} 1) *UNDERSTANDING*, *DISCERNMENT*; 1a) act; 1b) *FACULTY*; 1c) object; 1d) *PERSONIFIED*; Appraisal 1 corresponds to Water in the cycle of the FIVE PHASES. The #522 - *CULTIVATED* *MIND*, undistracted by inappropriate or excessive desires, reflects virtue with the same degree of accuracy as a still pool of water. As the "Great Learning" teaches us: Know when to stop and then you can be quiescent. Be quiescent and then you can be at peace. Be at peace and then you can think. Think and then you can achieve everything. #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#2, #8, #6, #90, #400, #10, #6] = chûwts (H2351): {UMBRA: #104 % #41 = #22} 1) outside, outward, *STREET*, the outside; APPRAISAL #2: Braking the cart, he waits For the horse to come to a halt. FATHOMING. #2: The carriage braked, he waits. Mean3: He cannot use it to go forward. Appraisal 2 corresponds to the middle stage of the thought process and to the status of "commoners." When external constraints are applied, all movement slowly grinds to a halt. *SOMEONE* *WITH* *HALF*­-*BAKED* *PLANS* *OR* *INSUFFICIENT* *WISDOM* *NOW* *FINDS* *HIMSELF* *UNABLE* *TO* *PROCEED*. At some later time, it may be safe to continue the journey. APPRAISAL #3: Closing his gates and doors, By this he stops ku #465 - *MADNESS*. FATHOMING. #3: Closing his gates and doors Means: He prevents whatever is not right. #522 = #451 - PRAXIS OF RATIONALITY + #71 - STOPPAGE (CHIH) as [#2, #300, #200, #500] / [#20, #2, #300, #200] = bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) of humans; 1a2) of animals; 1b) the body itself; 1c) *MALE* *ORGAN* *OF* *GENERATION* (*EUPHEMISM*); 1d) *KINDRED*, blood-relations; 1e) *FLESH* *AS* *FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things; 1g) animals; 1h) mankind; Ku indicates a variety of virulent poisons associated with sexual indulgence and *BLACK* *MAGIC* (eg: The *KURDAITCHA* *MAN*, is a type of shaman amongst the Arrernte people, an Aboriginal group in Central Australia. The name featherfoot is used to denote the same figure by other Aboriginal peoples. The *KURDAITCHA* may be brought in to punish a guilty party by death. The word may also relate to the ritual in which the death is willed by the *KURDAITCHA* *MAN*, known also as bone-pointing. ). The pictograph shows three insects, *WORMS* {Sup: 28 - CHANGE: KENG (#442 - gâdôwl (H1419): *HAUGHTY* *THINGS* / ʼâlâh (H423): *CURSE* *FROM* *GOD*); Ego: 38 - FULLNESS: SHENG (#514 - dâmâh (H1820): *CUT* *OFF* *AT* *SIGHT* *OF* *THE* *THEOPHANY* / bâsâr (H1320): *ERRING* (*MAN* *AGAINST* *GOD*))}, or reptiles in a bowl, a possible reference to the standard recipe for concocting the poison: Leave several poisonous insects or reptiles in a covered jar until one has devoured all the others, then extract the concentrated poison of the survivor. #415 as [#4, #5, #10, #200, #10, #4, #1, #10, #40, #70, #50, #10, #1] = deisidaimonía (G1175): {UMBRA: #415 % #41 = #5} 1) in a good sense; 1a) reverencing god or the gods, pious, religious; 2) in a bad sense; 2a) *SUPERSTITIOUS*; 3) religious; The poem urges the reader to close his mind to all *DANGEROUS* *IMPULSES*, *DELUSIONS*, *AND* *HETERODOX* *ARGUMENTS*, all of which poison the perceptions. Lewd and #415 - *SUPERSTITIOUS* men should also be shunned." [@4, pages 389, 390] FITZSIMONS had in the past claimed the monarchy's popularity rested in the 'rock-solid stability' of Queen Elizabeth II and that her 70 year reign ending 'changes everything'. 'The fact Australia has now demonstrably evolved to an entirely new era - under a new monarch not enjoying the same fierce loyalty as his predecessor - is lost on no one,' he said. 'Does it not seem ludicrous that in the next Ashes campaign, our Head of State - an unelected English aristocrat, installed by the *LAST* *GASP* *OF* *COLONIALISM* - will be cheering for the other side?'" [@5] That in our reasonable view such "staged" media diatribe purveys a false analogy, since the issue is of "PRIDEFUL PRESUMPTION or CONTENTIOUS DESIRE for REPUTATION" which derives the prerogative to marry according to law that is from memory encapsulated by SECTION IX (#885 / #239) of QUEEN VICTORIA'S LETTERS PATENT and our objection is against the predilection of machismo (ie. the impetus to belittle and slander all and sundry until one gets to the top of the woodpile) as an attribute of jingoism that is evident by FITZSIMONS' visceral and unprincipled tendency of non compliance given to SECTION VIII (#808 / #224) of those same QUEEN VICTORIA'S LETTERS PATENT. #517 = #451 - PRAXIS OF RATIONALITY + #66 - DEPARTURE (CH'U) as [#5, #20, #3, #1, #40, #10, #7, #70, #50, #300, #1, #10] / #885 as [#5, #20, #3, #1, #40, #9, #7, #800] = ekgamízō (G1547): {UMBRA: #886 % #41 = #25} 1) to give away in marriage: a daughter; 2) *TO* *MARRY*, *TO* *BE* *GIVEN* *IN* *MARRIAGE*; #885 as [#4, #10, #20, #1, #9, #800, #40, #1] = dikaíōma (G1345): {UMBRA: #886 % #41 = #25} 1) *THAT* *WHICH* *HAS* *BEEN* *DEEMED* *RIGHT* *SO* *AS* *TO* *HAVE* *FORCE* *OF* *LAW*; 1a) *WHAT* *HAS* *BEEN* *ESTABLISHED*, *AND* *ORDAINED* *BY* *LAW*, *AN* *ORDINANCE*; 1b) a judicial decision, sentence; 1b1) of God; i) either the favourable judgment by which he acquits man and declares them acceptable to Him; ii) unfavourable: sentence of condemnation; 1b2) a righteous act or deed; The privileged social nature of FITZSIMONS' marriage or whatever the character of feigned sincerity as journalistic depictions as to the integrity of the British Royalty as opposed to #517 - *BEWAILING* the simplicity of MEGHAN MARKLE such as: 1) Whether any baby is sufficiently #517 - leukaínō (G3021): *WHITE*; 2) That she ought #517 - yᵉhab (H3052): *TO* *BE* *PAID* for her #517 - ʻâbad (H5647): *WORK*; 3) What tasks ought to #517 - ʻăbad (H5648): *BE* *PERFORMED*, *EXECUTED* *OR* *CARRIED* *OUT*; 4) Whether the person is #517 - pâshaʻ (H6586): *REBELLING*, *OR*, *REVOLTING* against the Royal Household; 5) Whether Prince Harry ought to have #517 - harmózō (G718): *MARRIED* *THE* *DAUGHTER* *OF* *ANY* *ONE* (*A* *COMMONER*); 6) Possesses an exuberant #517 - boúlomai (G1014): *WILL* *DELIBERATELY*, *HAVE* *A* *PURPOSE*, *BE* *MINDED*; 7) Is overly #517 - brýō (G1032): *GUSHY*; 8) Has a penchant for making too many disclosures in #517 - gráphō (G1125): *WRITING* *LETTERS* *OR* *BOOKS*; 9) Or subjected to frequent #517 - katakrínō (G2632): *CONDEMNATION*; Are entirely immaterial to the reasoned and integrity consideration on the question of a REPUBLIC. On 18/4/2023 10:04, The Starmaker wrote: > The Starmaker wrote: >> >> I think it should be obvious to anyone (except fbi and cia) >> that the California copycat is an Antifa operation: >> >> https://www.foxnews.com/us/huge-mob-ransacks-california-gas-station-police-outnumbered-video >> >> too many antifa wear the same hooded clothing uniform and try to hide >> they are white. >> > > Antifa will ALWAYS take a crisis/riot and turn it into an opportunity to > spill it over to the rest of the United States. > > > I need a new Sony tveee...where is the next one? anybody got an antifa > app? Is it app on a commie site?? > > Could I get a new tvee stand wit dat? > > i also need some black shoe polish to make me look black... > > > i want me reparations...i smell like shoe polish. > > > why did dey lockup the toothpaste? > > > Biden loves Antifa. -- Check out our SAVVY module prototype that facilitates a movable / resizable DIALOG and complex dropdown MENU interface deploying the third party d3 library. (Download resources)