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-- ANTHEM TANTRUMS: INDIGENOUS AUSTRALIANS NOW HAVE A NEW SLEDGE SONG TO SING AT THE CRICKET {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 58 - GATHERING IN: HSI (#58)}

From dolf <dolfboek@hotmail.com>
Subject -- ANTHEM TANTRUMS: INDIGENOUS AUSTRALIANS NOW HAVE A NEW SLEDGE SONG TO SING AT THE CRICKET {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 58 - GATHERING IN: HSI (#58)}
Newsgroups alt.india.cricket, india.sport.cricket, aus.sport.cricket, england.sport.cricket, aus.sport.aussie-rules
References <a353c460-c75c-44e0-a09d-be40926e3d7b@googlegroups.com> <Wv2dneaM6NDRK1nDnZ2dnUU7-QednZ2d@westnet.com.au> <5bfe8dc3-c2f6-466a-bdd9-42b845ae5628@googlegroups.com>
Date 2021-01-22 14:33 +1100
Message-ID <uoidnfKsOb0a2pf9nZ2dnUU7-e3NnZ2d@giganews.com> (permalink)

Cross-posted to 5 groups.

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— ANTHEM TANTRUMS —

“WHY NOT STRINE.
OH FITZY OH DITZY?
LET’S ALL THEN PINE.
IN LINGO THAT’S RITZY.

ONE FOR ALL A SONG.
NO MORE DISCORD.
ENTHRAL THE THRONG.
BY JINGOES ACCORD.” {@9: Sup: 3 - MIRED: HSIEN (#367); Ego: 51 - 
CONSTANCY: CH'ANG (#418)}

GRUMBLE (#367 - EARTH / LAND / SOIL, #418 - TO COME OR LIGHT UPON / 
ATTACK AN ENEMY)@[41, 70, 66, 28, 22, 81, 3, 64, 63, 12, 64, 64, 41, 8, 
64, 40, 3, 51]

METALOGIC (AUTONOMOUS DELIMITER) AS NATURE (EGO) WITH FILTER ON:

#THREE:		#161 as #80 - LABOURING (CH'IN)

#FOUR:		#193 as #31 - PACKING (CHUANG)

#FIVE:		#354 as #30 - BOLD RESOLUTION (YI)

     #79 - 19 *JANUARY* 2021 as [#6, #10, #2, #50, #5, #6] /
#113 - PRINCIPLE OF ETHICAL EMANATION as [#6, #50, #2, #50, #5] / [#5, 
#2, #6, #50, #10, #600] = bânâh (H1129): {UMBRA: #57 % #41 = #16} 1) to 
build, rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build, 
rebuild; 1a2) to build a house (ie, establish a family); 1b) (Niphal); 
1b1) to be built; 1b2) to be rebuilt; 1b3) established (of restored 
exiles) (fig.); 1b4) *ESTABLISHED* (*MADE* *PERMANENT*); 1b5) to be 
built up (of childless wife becoming the mother of a family through the 
children of a concubine);

#491 - *AGENCY* as [#6, #5, #6, #4, #70, #400] / [#6, #400, #4, #70, #5, 
#6] = yâdaʻ (H3045): {UMBRA: #84 % #41 = #2} 1) to know; 1a) (Qal); 1a1) 
to know; i) to know, learn to know; ii) to perceive; iii) to perceive 
and see, find out and discern; iv) to discriminate, distinguish; v) to 
know by experience; vi) to recognise, admit, acknowledge, confess; vii) 
to consider; 1a2) to know, be acquainted with; 1a3) to know (a person 
carnally); 1a4) to know how, be skilful in; 1a5) *TO* *HAVE* 
*KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 1b1) to be made known, be or 
become known, be revealed; 1b2) to make oneself known; 1b3) to be 
perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d) 
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one 
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 
1g) (Hophal) to be made known; 1h) (Hithpael) to make oneself known, 
reveal oneself;

#473 as [#40, #40, #300, #80, #8, #5] = mishpâchâh (H4940): {UMBRA: #433 
% #41 = #23} 1) *CLAN*, *FAMILY*; 1a) clan; 1a1) family; 1a2) *TRIBE*; 
1a3) *PEOPLE*, *NATION*; 1b) guild; 1c) species, kind; 1d) aristocrats;

     #79 - 19 *JANUARY* 2021 as [#5, #60, #2, #10, #2] /
#123 - *JUDGEMENT* *SENSIBILITY* as [#6, #50, #60, #2, #5] = çâbab 
(H5437): {UMBRA: #64 % #41 = #23} 1) to turn, turn about or around or 
aside or back or towards, go about or around, surround, encircle, change 
direction; 1a) (Qal); 1a1) to turn, turn about, be brought round, 
change; 1a2) to march or walk around, *GO* *PARTLY* *AROUND*, *CIRCLE* 
*ABOUT*, *SKIRT*, *MAKE* *A* *ROUND*, *MAKE* *A* *CIRCUIT*, go about to, 
surround, encompass; 1b) (Niphal); 1b1) to turn oneself, close round, 
turn round; 1b2) to be turned over to; 1c) (Piel) to turn about, change, 
transform; 1d) (Poel); 1d1) to encompass, surround; 1d2) to come about, 
assemble round; 1d3) to march, go about; 1d4) to enclose, envelop; 1e) 
(Hiphil); 1e1) to turn, cause to turn, turn back, reverse, bring over, 
turn into, bring round; 1e2) to cause to go around, surround, encompass; 
1f) (Hophal); 1f1) to be turned; 1f2) to be surrounded;

     #373 - 19 *JANUARY* 2021 as [#10, #300, #8, #50, #5] /
#726 as [#6, #1, #300, #400, #8, #6, #5] = shâchâh (H7812): {UMBRA: #313 
% #41 = #26} 1) to swim; 1a) (Qal) swim (participle); 1b) (Hiphil) *TO* 
*MAKE* *TO* *SWIM*;

     #348 - *FIVE* as [#6, #20, #300, #20, #2] /
     #372 - 19 *JANUARY* 2021 as [#300, #20, #2, #10, #600] /
#322 - *DEMOCRACY* as [#300, #20, #2] /
#728 as [#6, #400, #300, #20, #2] / [#6, #300, #20, #2, #400] = shâkab 
(H7901): {UMBRA: #322 % #41 = #35} 1) to lie down; 1a) (Qal); 1a1) to 
lie, lie down, lie on; 1a2) to lodge; 1a3) to lie (of sexual relations); 
1a4) *TO* *LIE* *DOWN* (*IN* *DEATH*); 1a5) to rest, relax (fig); 1b) 
(Niphal) to be lain with (sexually); 1c) (Pual) to be lain with 
(sexually); 1d) (Hiphil) to make to lie down; 1e) (Hophal) to be laid;

#288 - REMEMBRANCE (#6 - CONTRARIETY (LI) X #48 - RITUAL (LI)) as [#1, 
#50, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50] = anangéllō (G312): 
{UMBRA: #923 % #41 = #21} 1) to announce, make known; 2) to report, 
bring back tidings, *REHEARSE*;

#648 as [#5, #20, #8, #100, #400, #60, #5, #50] = kērýssō (G2784): 
{UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a herald; 
1a) to proclaim after the manner of a herald; 1b) always with the 
suggestion of formality, gravity and an authority which must be listened 
to and obeyed; 2) *TO* *PUBLISH*, *PROCLAIM* *OPENLY*: something which 
has been done; 3) used of the public proclamation of the gospel and 
matters pertaining to it, made by John the Baptist, by Jesus, by the 
apostles and other Christian teachers;

     #79 - 19 *JANUARY* 2021 as [#30, #1, #30, #8, #10] /
     #275 as [#5, #30, #1, #30, #8, #200, #1] /
     #296 as [#30, #1, #30, #5, #10, #200, #9, #1, #10] /
     #325 as [#5, #30, #1, #30, #8, #200, #1, #50] /
#1329 - LIEUTENANT GOVERNOR {scholázō (G4980): *OFFICERS* *WITHOUT* 
*CHARGE* (@173) as [#30, #1, #30, #8, #200, #800, #200, #10, #50] = 
laléō (G2980): {UMBRA: #866 % #41 = #5} 1) to utter a voice or emit a 
sound; 2) to speak; 2a) to use the tongue or the faculty of speech; 2b) 
*TO* *UTTER* *ARTICULATE* *SOUNDS*; 3) to talk; 4) to utter, tell; 5) to 
use words in order to declare one's mind and disclose one's thoughts; 
5a) to speak;

#1770 - *CAPTAIN* *COOK* *CAME* *FOR* *A* *LOOK* as [#40, #1, #100, 
#300, #400, #100, #8, #200, #1, #50, #300, #70, #200] = martyréō 
(G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear witness, 
i.e. to affirm that one has seen or heard or experienced something, or 
that he knows it because taught by divine revelation or inspiration; 1a) 
to give (not to keep back) testimony; 1b) *TO* *UTTER* *HONOURABLE* 
*TESTIMONY*, give a good report; 1c) conjure, implore;

YOUTUBE: "I am, you are, we are Australian"

<https://www.youtube.com/watch?v=rjkrjYitgeA>

#268 - *JUDGMENTS* *OF* *EXPERIENCE* (KANT'S PROLEGOMENA 1783) as [#80, 
#1, #100, #1, #20, #5, #10, #40, #1, #10] = parákeimai (G3873): {UMBRA: 
#268 % #41 = #22} 1) to lie beside, to be near; 2) *TO* *BE* *PRESENT*, 
*AT* *HAND*;

     #301 - 19 *JANUARY* 2021 as [#5, #80, #100, #1, #60, #5, #50] /
#252 as [#80, #100, #1, #60, #1, #10] = prássō (G4238): {UMBRA: #1381 % 
#41 = #28} 1) to exercise, practise, to be busy with, carry on; 1a) to 
undertake, to do; 2) to accomplish, perform; 2a) to commit, perpetrate; 
3) *TO* *MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT* *PUBLIC* *BUSINESS*; 3a) 
to exact tribute, revenue, debts; 4) to act;

#1134 as [#200, #500, #100, #1, #3, #10, #200, #70, #50] = sphragízō 
(G4972): {UMBRA: #1621 % #41 = #22} 1) *TO* *SET* *A* *SEAL* *UPON*, 
*MARK* *WITH* *A* *SEAL*, *TO* *SEAL*; 1a) for security: from Satan; 1b) 
since things sealed up are concealed (as the contents of a letter), to 
hide, keep in silence, keep secret; 1c) in order to mark a person or a 
thing; 1c1) to set a mark upon by the impress of a seal or a stamp; 1c2) 
angels are said to be sealed by God; 1d) in order to prove, confirm, or 
attest a thing; 1d1) to confirm authenticate, place beyond doubt; i) of 
a written document; ii) to prove one's testimony to a person that he is 
what he professes to be;

Initial Post: 19 January 2021

-- 
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS 
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF 
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* 
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, 
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a 
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* 
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th 
May, 2000 - This report is prepared in response to a TP00/55 as a Notice 
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: 
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram 
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE 
(translation published within English as first European language in 
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN 
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated 
with the theory of number, annual seasonal chronology and astrology 
reliant upon the seven visible planets as cosmological mother image and 
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF 
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial 
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER 
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as 
trinomial tetragrammaton rather than its encapsulated contrived use as 
the microcosm to redefine the macrocosm as the quintessence of the 
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS 
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is 
permissible to extend this definition to be a "PERSON MEANS A HUMAN 
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED 
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND 
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor 
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as 
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, 
expresses an Anthropic Cosmological Principle which appears within its 
geometric conception as being equivalent to the Pythagorean 
TETRAD/TETRACTYS.

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-- ANTHEM TANTRUMS: INDIGENOUS AUSTRALIANS NOW HAVE A NEW SLEDGE SONG TO SING AT THE CRICKET {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 58 - GATHERING IN: HSI (#58)} dolf <dolfboek@hotmail.com> - 2021-01-22 14:33 +1100

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