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-- LACK OF CHIVALROUS RESPONSE BY VICTORIA POLICE TO OUR COMPLAINTS AND WE THEREFORE ACCUSE YOU OF VIOLATING QUEEN VICTORIA'S LETTERS PATENT BY ENGAGING

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When that poem was written and we have waited for the day to come...

— MAGGOTY MEAT —
[Written 29 December 2017]

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."

<https://en.wikipedia.org/wiki/Yin_and_yang>

GRUMBLE (#343 - *DARKNESS*, #246 - *LIGHTNESS*)@[46, 46, 71, 20, 43, 1, 
70, 70, 64, 20, 44, 66, 5, 23]

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç (H657): 
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;

--------

Here is an introductory comment to our response which may assist as 
grounding perspective, that firstly conveys our informal philological 
research which has deduced by TELEOLOGICAL INTERSECTIONS of the #205 - 
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to 
QUEEN VICTORIA'S LETTERS PATENT and their subsequent ONTIC DIALECTIC 
conveying the IDEA template for those LETTERS PATENT and secondly which 
is implied by a different method applied to the same data sample then 
being utilised as METALOGIC SYLLOGISM (AUTONOMOUS DELIMITER) is the 
noteworthy consideration that specific CATEGORIES #522 - 17 elements; 
#363 - prohibited images (MOHAMMED / SERPENT); #1230 - 15 elements (ie. 
by means of a singular #FOUR / #SIX syncretic meta prototype 
juxtaposition) conform exactly to the FRENCH SLAUGHTER OF TEACHER AS 
TERRORIST EVENT occurring at AEDT: 0200 HOURS on 17 OCTOBER 2020 to 
which I had then by 1500 hours the same day provided a response of its 
calculated nature against the notion of citizenship within the FRENCH 
REPUBLIC--WE ARE DEALING WITH A VERY REAL THREAT OF TREASON.

You stated upon page 2 of your correspondence that AFCA is "not a 
regulator of the financial services industry.  [It] can consider 
individual complaints regarding loss or damages caused by an insurer's 
actions.

The purpose of AFCA is not to punish or impose a fine on an insurer.  We 
do not have the power to review a general practice unless the practice 
breaches a specific #27 - *DUTY* or OBLIGATION (ie. #68 - *RIGHTS* AS 
FIRST PRINCIPLES ENUMERATED BY QUEEN VICTORIA'S LETTERS PATENT vis a 
vis: SECTIONS VIII, IX, X conveyed below), or it is not consistent with 
industry practice.

Organisations such as the AUSTRALIAN SECURITIES AND INVESTMENT 
COMMISSION (ASIC) and the AUSTRALIAN COMPETITION AND CONSUMER COMMISSION 
(ACCC) have a role in consume protection and the regulation of the 
financial services industry"

Whilst there is a mechanism of REFERRAL in which AFCA internally 
engages, you fail to convey whether a limit upon jurisdictional 
accountability which is recognised during any complaint process 
undertaken by AFCA then has any mechanism by which it can REFER matters 
to the providence of another #491 - AGENCY for their action.  That is 
not to say a complaint is manifestly hopeless even in the circumstance 
when it is subject to your REDUCTIO ABSURDUM (Latin for '"reduction to 
absurdity"'), also known as argumentum ad absurdum (Latin for "argument 
to absurdity"), apagogical arguments, negation introduction or the 
appeal to extremes:

WHEREBY YOU ABSURDLY SUGGEST IN CONTINUING #215 - MISCHIEVOUS RANCOUR 
AND A CLEAR ATTEMPT TO PERVERT THE COURSE OF JUSTICE IN CONCEALING 
SERIOUS INDICTABLE OFFENCES AS EVIDENT UPON PAGE 3 CONCERNING OUR 
TELEPHONE CONVERSATION OF 30 SEPTEMBER 2020 WHICH YOU REPEATEDLY 
ABRUPTLY TERMINATED IN REJECTING ANY CONSIDERATIONS OF A *WOODEN* 
*GARDEN* *BUDDHA* *THROWN* THROUGH WINDOW AS DAMAGE ON THE *ANNIVERSARY* 
*OF* *THE* *BOER* *WAR* COMMENCEMENT:

"WE CANNOT CONSIDER THE INFORMATION ABOUT QUEEN VICTORY [sic], THE IRA, 
IRISH PUBS, ANTI-LIQUOR LAWS, ANYTHING TO DO WITH ANZAC, THE 
CHRISTCHURCH INCIDENT, NUMBERED BOXES."

Such is a form of argument that attempts to establish a claim by showing 
that the opposite scenario would lead to absurdity or contradiction. It 
can be used to disprove a statement by showing that it would inevitably 
lead to a ridiculous, absurd, or impractical conclusion, or to prove a 
statement by showing that if it were false, then the result would be 
absurd or impossible.  Traced back to classical Greek philosophy in 
Aristotle's Prior Analytics (Greek: ἡ εἰς τὸ ἀδύνατον ἀπόδειξις) 
literally "demonstration to the impossible" but more readily apódeixis 
is the supporting of a proposition by reference to common knowledge.

[α, {@1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1)}
δ, {@2: Sup: 5 - KEEPING SMALL: SHAO (#6); Ego: 4 - BARRIER: HSIEN (#5)}
υ, {@3: Sup: 81 - FOSTERING: YANG (#87); Ego: 76 - AGGRAVATION: CHU (#81)}
ν, {@4: Sup: 50 - VASTNESS / WASTING: T'ANG (#137); Ego: 50 - VASTNESS / 
WASTING: T'ANG (#131)}
α, {@5: Sup: 51 - CONSTANCY: CH'ANG (#188); Ego: 1 - CENTRE: CHUNG (#132)}
τ, {@6: Sup: 27 - DUTIES: SHIH (#215 - I AM NEITHER A LIAR NOR A DOER OF 
MISCHIEF {%34}); Ego: 57 - GUARDEDNESS: SHOU (#189)}
ο, {@7: Sup: 16 - CONTACT: CHIAO (#231); Ego: 70 - SEVERANCE: KE (#259)}
ν, {@8: Sup: 66 - DEPARTURE: CH'U (#297); Ego: 50 - VASTNESS / WASTING: 
T'ANG (#309)}

α, {@9: Sup: 67 - DARKENING: HUI (#364); Ego: 1 - CENTRE: CHUNG (#310)}
π, {@10: Sup: 66 - DEPARTURE: CH'U (#430); Ego: 80 - LABOURING: CH'IN 
(#390)}
ο, {@11: Sup: 55 - DIMINISHMENT: CHIEN (#485); Ego: 70 - SEVERANCE: KE 
(#460)}
δ, {@12: Sup: 59 - MASSING: CHU (#544); Ego: 4 - BARRIER: HSIEN (#464)}
ε, {@13: Sup: 64 - SINKING: CH'EN (#608); Ego: 5 - KEEPING SMALL: SHAO 
(#469)}
ι, {@14: Sup: 74 - CLOSURE: CHIH (#682); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#479)}
ξ, {@15: Sup: 53 - ETERNITY: YUNG (#735); Ego: 60 - ACCUMULATION: CHI 
(#539)}
ι, {@16: Sup: 63 - WATCH: SHIH (#798); Ego: 10 - DEFECTIVENESS, 
DISTORTION: HSIEN (#549)}
ς] {@17: Sup: 20 - ADVANCE: CHIN (#818); Ego: 38 - FULLNESS: SHENG (#587)}

GRUMBLE (#818 - *DWELLING*, #587 - *WOODEN* *MONUMENT*, *PERSONAL* 
*MEMORIAL*)@[1, 1, 5, 4, 81, 76, 50, 50, 51, 1, 27, 57, 16, 70, 66, 50, 
67, 1, 66, 80, 55, 70, 59, 4, 64, 5, 74, 10, 53, 60, 63, 10, 20, 38]

MALE: @215 = #215

ONTIC CHECKSUM TOTAL: #215 as [#30, #5, #80, #10, #900] = pûwts (H6327): 
{UMBRA: #176 % #41 = #12} 1) to scatter, be dispersed, be scattered; 1a) 
(Qal) to be dispersed, be scattered; 1b) (Niphal); 1b1) to be scattered; 
1b2) to be spread abroad; 1c) (Hiphil) to scatter; 1d) Hithpael) 
scatter; 2) (Qal) to flow, overflow; 3) to break; 3a) (Polel) *TO* 
*SHATTER*; 3b) (Pilpel) *TO* *DASH* *TO* *PIECES*;

     #302 as [#100, #2, #200] /
     #368 as [#100, #2, #200, #10, #50, #6] /
#818 as [#40, #100, #2, #200, #6, #400, #10, #20, #600] = qeber (H6913): 
{UMBRA: #302 % #41 = #15} 1) grave, *SEPULCHRE*, tomb; <-- CENOTAPH SUCH 
AS THE BOER WAR MEMORIAL IS A SEPULCHRE WITHOUT A BODY

#587 as [#40, #90, #2, #400, #10, #5, #600] = matstsêbâh (H4676): 
{UMBRA: #137 % #41 = #14} 1) pillar, mastaba, stump; 1a) pillar; 1a1) 
*AS* *MONUMENT*, *PERSONAL* *MEMORIAL*; 1a2) with an altar; 1b) (Hoph) 
stock, stump (of tree);

However from published legal opinion made of SEPTEMBER 2019, since the 
FINANCIAL SERVICES ROYAL COMMISSION, there have been a number of changes 
to the regulation of the financial services sector. The AUSTRALIAN 
FINANCIAL COMPLAINTS AUTHORITY (AFCA) and the AUSTRALIAN SECURITIES AND 
INVESTMENTS COMMISSION (ASIC) have not been immune and have been awarded 
some additional powers which they will be able to start exercising later 
this year.

ASIC has recently been granted PRODUCT INTERVENTION POWER, which allows 
ASIC to intervene and take temporary action where financial and credit 
products have or may cause significant consumer detriment. ASIC is not 
yet using this new power, and is presently finalising a consultation 
process regarding how to best administer the power. As part of that 
process, AFCA offered to assist ASIC administer the new power by acting 
as a ‘facilitator’ in informing ASIC of products of concern identified 
by AFCA in its complaint handling process.

The new power enables ASIC to ban or restrict a financial product or 
amend the product information. ASIC sees this power as empowering it to 
proactively reduce damage to consumers before it happens, rather than 
responding once the damage has occurred.

Furthermore as a CASE MANAGER for the AFCA you have wilfully and 
prejudicially engaged within incontinence and impertinent postering upon 
matters of INTELLECTUAL PROPERTY that it is most evidently beyond your 
comprehension and upon which conveyed scorn in denial of the clear 
proposition that by such opportunism of theft, is then the impetus of 
contempt against the @115 - DIGNITY ROYAL as #873 - PROBITY towards the 
#27 - DUTIES / #68 - RIGHTS of QUEEN VICTORIA's LETTERS PATENT which is 
being WHITE-ANTED BY A DIABOLICAL IMPOST UPON THE ANZAC CENTENNIAL 2018 
COMMEMORATIONS as the mechanism for the criminal action itself in which 
we reasonably alleged the INSURERS {ie.

the UNDERWRITER: Insurance Australian Limited (IAL),
CGU Insurance and
Royal Automobile Club of Victoria (RACV)

} have engaged as CAUSE CÉLÈBRE by the uniform character of their #417 - 
ANATHEMA CONDUCT {*A* *THING* *SET* *UP* *OR* *LAID* *BY* *IN* *ORDER* 
*TO* *BE* *KEPT* / *A* *MAN* *ACCURSED*, *DEVOTED* *TO* *THE* *DIREST* 
*OF* *WOES* / *THEREFORE* *A* *PERSON* *OR* *THING* *DOOMED* *TO* 
*DESTRUCTION*} AS A MAFIOSO WHICH IS THE COLLEGIUM OF ROMAN CATHOLIC 
NEOPHYTES DUE TO CARDINAL PELL'S REFUSAL OF #1827 - EUCHARIST on BOER 
WAR MEMORIAL DAY of 31 MAY 1998 and the MILLENNIUM PENTECOST SUNDAY of 
11 JUNE 2000 accompanying a habitual derangement as "YOU GET WHAT WE 
GIVE YOU" manner within the provision of your goods and services.

"DECLARING THE END FROM THE BEGINNING, AND FROM ANCIENT TIMES THE THINGS 
THAT ARE NOT YET DONE, SAYING, MY COUNSEL SHALL STAND, AND I WILL DO ALL 
MY PLEASURE:

     #311 as [#10, #100, #200, #1] /
     #312 as [#5, #100, #6, #200, #1] /
     #312 as [#100, #200, #1, #5, #6] /
     #317 as [#6, #10, #100, #200, #1] /
     #317 as [#10, #100, #200, #1, #6] /
     #357 as [#100, #200, #1, #50, #6] /
     #357 as [#6, #50, #100, #200, #1] /
#301 as [#100, #200, #1] = qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) 
to call, call out, recite, read, cry out, proclaim; 1a) (Qal); 1a1) to 
call, cry, utter a loud sound; 1a2) to call unto, cry (for help), call 
(with name of God); 1a3) to proclaim; 1a4) to read aloud, read (to 
oneself), read; 1a5) to summon, invite, call for, call and commission, 
appoint, call and endow; 1a6) to call, name, give name to, call by; 1b) 
(Niphal); 1b1) to call oneself; 1b2) to be called, be proclaimed, be 
read aloud, be summoned, be named; 1c) (Pual) to be called, be named, be 
called out, be chosen;

     #119 as [#30, #70, #10, #9] /
#89 as [#70, #10, #9] = ʻayiṭ (H5861): {UMBRA: #89 % #41 = #7} 1) bird 
of prey, a swooper;

     #295 as [#40, #40, #7, #200, #8] /
#255 as [#40, #7, #200, #8] = mizrâch (H4217): {UMBRA: #255 % #41 = #9} 
1) place of sunrise, east; 1a) sunrise, east (with 'sun'); 1b) the east 
(without 'sun'); 1b1) to or toward the place of sunrise; 1b2) to the 
east, eastward;

     #311 as [#1, #10, #300] /
     #317 as [#6, #1, #10, #300] /
     #317 as [#1, #10, #300, #6] = ʼîysh (H376): {UMBRA: #311 % #41 = 
#24} 1) man; 1a) man, male (in contrast to woman, female); 1b) husband; 
1c) human being, person (in contrast to God); 1d) servant; 1e) mankind; 
1f) champion; 1g) great man; 2) whosoever; 3) each (adjective);

     #299 as [#2, #1, #200, #90, #6] /
     #299 as [#6, #2, #1, #200, #900] /
     #311 as [#20, #1, #200, #900] /
     #311 as [#1, #200, #90, #500] /
     #317 as [#6, #1, #200, #90, #500] /
#291 as [#1, #200, #90] /
#291 as [#1, #200, #900] = ʼerets (H776): {UMBRA: #291 % #41 = #4} 1) 
land, earth; 1a) earth; 1a1) whole earth (as opposed to a part); 1a2) 
earth (as opposed to heaven); 1a3) earth (inhabitants); 1b) land; 1b1) 
country, territory; 1b2) district, region; 1b3) tribal territory; 1b4) 
piece of ground; 1b5) land of Canaan, Israel; 1b6) inhabitants of land; 
1b7) Sheol, land without return, (under) world; 1b8) city (-state); 1c) 
ground, surface of the earth; 1c1) ground; 1c2) soil; 1d) (in phrases); 
1d1) people of the land; 1d2) space or distance of country (in 
measurements of distance); 1d3) level or plain country; 1d4) land of the 
living; 1d5) end(s) of the earth; 1e) (almost wholly late in usage); 
1e1) lands, countries; i) often in contrast to Canaan;

     #238 as [#6, #20, #4, #2, #200, #6] /
     #311 as [#5, #50, #4, #2, #200, #10, #600] /
     #312 as [#50, #4, #2, #200, #50, #6] /
#206 as [#4, #2, #200] = dâbar (H1696): {UMBRA: #206 % #41 = #1} 1) to 
speak, declare, converse, command, promise, warn, threaten, sing; 1a) 
(Qal) to speak; 1b) (Niphal) to speak with one another, talk; 1c) 
(Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to be spoken; 1e) 
(Hithpael) to speak; 1f) (Hiphil) to lead away, put to flight;

     #68 as [#30, #5, #2, #10, #1, #500] /
     #319 as [#300, #10, #2, #6, #1] /
#3 as [#2, #1] = bôwʼ (H935): {UMBRA: #9 % #41 = #9} 1) to go in, enter, 
come, go, come in; 1a) (Qal); 1a1) to enter, come in; 1a2) to come; i) 
to come with; ii) to come upon, fall or light upon, attack (enemy); iii) 
to come to pass; 1a3) to attain to; 1a4) to be enumerated; 1a5) to go; 
1b) (Hiphil); 1b1) to lead in; 1b2) to carry in; 1b3) to bring in, cause 
to come in, gather, cause to come, bring near, bring against, bring 
upon; 1b4) to bring to pass; 1c) (Hophal); 1c1) to be brought, brought 
in; 1c2) to be introduced, be put;

     #300 as [#10, #90, #200] /
     #311 as [#6, #10, #90, #200, #5] /
     #311 as [#10, #90, #200, #5, #6] /
     #317 as [#1, #90, #6, #200, #500] = yâtsar (H3335): {UMBRA: #300 % 
#41 = #13} 1) to form, fashion, frame; 1a) (Qal) to form, fashion; 1a1) 
of human activity; 1a2) of divine activity; i) of creation; 1) of 
original creation; 2) of individuals at conception; 3) of Israel as a 
people; ii) to frame, pre-ordain, plan (fig. of divine) purpose of a 
situation); 1a3) (Niphal) to be formed, be created; 1a4) (Pual) to be 
predetermined, be pre-ordained; 1a5) (Hophal) to be formed;

— MAGGOTY MEAT —
[Written 29 December 2017]

"BIRDS OF A FEATHER.
OH THOU DARK RAVEN.
HOW'S THE WEATHER?
IN YOUR DANK COVEN.
NOW UPON YOU TETHER.
N'ER ETERNAL HEAVEN."



<https://en.wikipedia.org/wiki/Yin_and_yang>

GRUMBLE (#343 - *DARKNESS*, #246 - *LIGHTNESS*)@[46, 46, 71, 20, 43, 1, 
70, 70, 64, 20, 44, 66, 5, 23]

FEME: @157 = #157

ONTIC CHECKSUM TOTAL: #157 as [#6, #1, #80, #60, #10] = ʼepheç (H657): 
{UMBRA: #141 % #41 = #18} 1) *CEASING*, *END*, *FINALITY*;

#157 as [#6, #40, #1, #80, #30] /
#113 as [#2, #1, #80, #30] /
#111 as [#1, #80, #30] = ʼôphel (H652): {UMBRA: #111 % #41 = #29} 1) 
darkness, gloom; 2) *SPIRITUAL* *UNRECEPTIVITY*, *CALAMITY* (fig.);

#157 as [#10, #2, #5, #30, #50, #50, #10] = bᵉhal (H927): {UMBRA: #37 % 
#41 = #37} 1) (Pual) *TO* *FRIGHTEN*, *ALARM*, *DISMAY*; 2) (Ithpa'al) 
to hurry, hasten; 3) (Ithpa'al) alarmed (part.);

157 as [#7, #70, #80] /
#157 as [#7, #70, #800] = zaʻaph (H2197): {UMBRA: #157 % #41 = #34} 1) 
rage, *RAGING*, *STORMING*, *INDIGNATION*;

     #340 as [#6, #8, #300, #20, #6] /
     #344 as [#10, #8, #300, #20, #6] /
     #344 as [#6, #10, #8, #300, #500] /
#343 as [#5, #8, #300, #10, #500] = châshak (H2821): {UMBRA: #328 % #41 
= #41} 1) to be or become dark, grow dim, be darkened, be black, be 
hidden; 1a) (Qal); 1a1) to be or grow dark; 1a2) to have a dark colour; 
1a3) to grow dim; 1b) (Hiphil); 1b1) to make dark, cause to be dark; 
1b2) to hide, conceal; 1b3) to obscure, confuse (fig.);

#246 as [#30, #5, #1, #10, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2} 
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day); 
1a2) to shine (of the sun); 1a3) to become bright; 1b) (Niphal); 1b1) to 
be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to give 
light, shine (of sun, moon, and stars); 1c2) to illumine, light up, 
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4) 
lighten (of the eyes, his law, etc); 1c5) to make shine (of the face);

YOUTUBE: "Cyn - Holy Roller"

<https://www.youtube.com/watch?v=XeJyuKHuF2w>

CALLING A RAVENOUS BIRD FROM THE EAST, THE MAN THAT EXECUTETH MY COUNSEL 
FROM A FAR COUNTRY: YEA, I HAVE SPOKEN IT, I WILL ALSO BRING IT TO PASS; 
I HAVE PURPOSED IT, I WILL ALSO DO IT." [Isaiah 46:10-11]

AS YOUR RULES SUGGEST: THEY MUST BE AUSTRALIAN ORGANISATIONS

BUT AS #1329 - LIEUTENANT GOVERNOR {ie. scholázō (G4980)} IN HAVING 
HEREWITH PROVIDED EVIDENCE OF A LAWFUL SUPERSEDING BY TECHNOLOGY APPLIED 
TO QUEEN VICTORIA'S LETTERS PATENT DO THEN STEADFASTLY SAY:

IF INSURERS CONTINUE IN THEIR #417 - ANATHEMA CONDUCT AS CONTEMPT of #27 
- *DUTY* or OBLIGATION of #68 - *RIGHTS* to the FIRST PRINCIPLES 
ENUMERATED BY QUEEN VICTORIA'S LETTERS PATENT THEN RACV WILL NO LONGER 
BE *ROYAL* AND THE AUSTRALIAN MUTUAL PROVIDENT SOCIETY (AMP) WILL NO 
LONGER BE *AUSTRALIAN*.

Whilst turning a blind eye to their UNACCOUNTABLE MORAL AND ETHICAL 
CORRUPTION as SEDITION AGAINST THE FIRST PRINCIPLES OF THIS NATION you 
then as an act of ineptitude (ie. as if it was a virtue) convey further 
on page 2 that: "ACFA is not a court of law.  We do not have the power 
to take or test evidence on oath, or to require third parties to give 
documentation.  If we find we need information from a third party, and 
that information cannot be tested, we may not be able to continue 
considering your complaint.

When we access complaints, we consider:

- Available documents
- The recollections of the parties
- All relevant circumstances.

We give more weight to contemporaneous documents. If there is no 
relevant documentation, we will decide what is most likely to have 
occurred based on the information provided to us.  If there are 
conflicting recollections and these are evenly weighted, we may find an 
insured cannot establish the claim."

-------------

Unless there has occurred a confabulation of facts within my case 
management due to a lack of continuity being predicated by company 
acquisitions, the INSURER ought to be aware from page 27 as the DIARY 
NOTES OF DISCUSSION WITH PROFESSOR NICHOLAS KEKS occurring at 1500 HOURS 
ON WEDNESDAY 4 APRIL 2007 that some fourteen years ago, I had formed a 
hypothesis concerning the #237 - USE OF FORCE which is evident by it's 
TELEOLOGICAL HIERARCHY constituting the template for such document, that 
the encapsulation of QUEEN VICTORIA’S LETTERS PATENT dated 29 OCTOBER 
1900 conformed to a dialectic which conveys an ANTHROPOLOGY having 
rationality.

Since then our informal philological research has deduced the IDEA 
template for QUEEN VICTORIA'S LETTERS PATENT which are NUMBERED (ie. not 
as the ROMAN NUMERALS within the document) and seemingly algorithmically 
as systematically derived from a PALETTE as then conforming to a 
BIBLICAL LEXICON CATEGORIES of UNDERSTANDING schema associated to 
ACCOUNTABILITIES (vis a vis: SECTIONS VIII, IX, X) which is decreed upon 
the POPULACE as to being inclusive of ALL OUR OFFICERS AND MINISTERS, 
CIVIL AND MILITARY, AND ALL OTHER THE INHABITANTS OF OUR SAID 
COMMONWEALTH and made in relation to the characteristic of #27 - DUTIES 
and #68 - RIGHTS given that without compliance there is no LAWFUL CAUSE 
for the FEDERATION as NATION:

SECTION VIII: #808 - REQUIRE / TO SHOW ONESELF PURE, JUST, KIND / 
DEVOTED / TO APPOINT ONE TO ADMINISTER AN OFFICE; TO SET DOWN AS, 
CONSTITUTE, TO DECLARE, SHOW TO BE;

SECTION IX: #885 - THAT WHICH HAS BEEN DEEMED RIGHT SO AS TO HAVE FORCE 
OF LAW; WHAT HAS BEEN ESTABLISHED, AND ORDAINED BY LAW, AN ORDINANCE / 
TO BE WELL PLEASED, TO BE CONTENTED AT OR WITH A THING / TO MARRY, TO BE 
GIVEN IN MARRIAGE

SECTION X: #940 - TO INSCRIBE, SIGN / TO COMMUNICATE, IMPART / THE 
(WATCH OR) KEEPER OF THE HOUSE

There is a wilful and continuing misconduct of the POLICE with respects 
to exhibiting any requisite CIVIL regard towards such as *CHIVALROUS* 
{eg: #522, #363, #345 = #1230 or #467 = #1352 - FRENCH KING JEAN II on 6 
JANUARY introduced the ORDER OF THE STAR in imitation of an ORDER OF THE 
GARTER founded in 1347 / 48 by KING EDWARD III of ENGLAND and TREASON 
ACT 1351} characteristic of #27 - DUTIES and #68 - RIGHTS in conforming 
to those FIRST PRINCIPLES when it comes to investigating the bona fide 
nature of the document provided on 5 JUNE 2017 as #1551 - "BANNING 
NOTICE" which although authored by ACTING SERGEANT JASON MCCOY (police 
number withheld) and despite being supervised by INSPECTOR SCOTT ANDREW 
BRENNAN 24929 was not undertaken in a lawfully prescribed manner.  An 
the consequence of our written complaint dated SUNDAY 7 JULY 2019 made 
to the WELLINGTON LIQUOR ACCORD which reported matters of TREASON 
pursuant to SECTION 9A of the CRIMES ACT 1958, that appears to us to be 
a serious matter of maleficence by the VICTORIA POLICE as a dereliction 
of duty, breach of oath to the sovereign and corrupt conduct with 
respects to any lawful accountability to SECTION 9A (2) (b) in "KNOWING 
THAT A PERSON INTENDS TO COMMIT TREASON, DOES NOT GIVE INFORMATION 
THEREOF WITH ALL REASONABLE DESPATCH TO A CONSTABLE OR USE OTHER 
REASONABLE ENDEAVOURS TO PREVENT THE COMMISSION OF THE OFFENCE.

That the #414 - METASTASIS events of "COMPASSES, IMAGINES, INVENTS, 
DEVISES, OR INTENDS TO DEPRIVE OR DEPOSE OUR MOST GRACIOUS LADY THE 
QUEEN" specifically involves the UNLAWFUL #1551 - LIQUOR BAN which 
occurs in concert with the IMPROPER WREATH PLACEMENT at the BOER WAR 
MEMORIAL as being a SPECIFIC TARGETING OF MY PERSON BY A REPUGNANT 
COMMUNITY #315 - NATIONALISM {ie. #291 - SOIL #1701 - COLLECTION related 
to an artifice of #1551, #1552, #1553, #1554 - BINOMIAL COEFFICIENT} AS 
CONFEDERACY OF #434 - ANZAC DEFAMATION MANIFESTED BY THIS UNLAWFUL #1551 
- LIQUOR BAN AS THEN ASSOCIATED TO #492 - BOER WAR MEMORIAL INFIDELITY 
MADE UPON SUNDAY 28 MAY 2017 WHICH OCCURRED SUBSEQUENT WITH AN IMPROPER 
POPPY WREATH PLACEMENT UPON CARDINAL GEORGE PELL'S BIRTHDAY {#38} OF 8 
JUNE 2017 THAT WAS FRAMED BY A TIME FOR PAYBACK AS RESPONSE ON THE 
ANNIVERSARY OF DECOROUS RAINBOW SASH PROTEST AGAINST CARDINAL GEORGE 
PELL'S PRE-MILLENNIUM REFUSAL OF COMMUNION AT SAINT PATRICK'S CATHEDRAL 
ON BOER WAR MEMORIAL DAY 31 MAY 1998 AND SUBSEQUENTLY ON 11 JUNE 2000:

a)	BOER WAR MEMORIAL DAY DISREGARDED ON SUNDAY 28 MAY 2017
b)	DATE OF #1551 - LIQUOR BAN LETTER IS 30 MAY 2017 AS CONCORDANT WITH 
THE Memorial capstone: #Mem (13 - #40), #Aleph (1 - #1), #Shin (21 - 
#300), #Kaf (11 - #20), #Aleph (1 - #1), #He (5 - #5), #Cheth (8 - #8), 
#Shin (21 - #300) of the Royal Arch Freemasons Australia dated 30 May 
1999, that is situated in the centre of a circular garden in the 
forecourt of the Hotel Sofitel, 25 Collins Street, Melbourne
c)	#1551 - LIQUOR BAN LETTER IS RECEIVED 5 JUNE 2017 [WITH PENTECOST 
SUNDAY OCCURRING ON 4 JUNE 2017]
d)	A PHOTOGRAPH OF THE PLAQUE INSTALLATION ON 8 JUNE 2017 IS MADE OF THE 
#175 - WOMAN WITH CHILD STATUE MEMORIAL OF 17 MARCH 2017 / #65 - 
IMPROPER POPPY WREATH UPON THE BOER WAR MEMORIAL ON 10 JUNE 2017
e)	THAT NOUS: #17 AS DERIVED FROM MY INTELLECTUAL PROPERTY OCCURS ON 11 
JUNE AS BOTH CONSISTENT WITH YEAR OF TARGETING / PELL'S REFUSAL OF 
COMMUNION 11 JUNE 2000
f)	THAT NOUS: #17 AS DERIVED FROM MY INTELLECTUAL PROPERTY OCCURS ON 11 
OCTOBER 2017 AS THE DATE WHEN A BUDDHA STATUE WAS THROWN THROUGH MY 
WINDOW CAUSING $5000 DAMAGE, IT IS THE ANNIVERSARY OF THE BOER WAR 
COMMENCEMENT AND BLOKES BIGGEST BBQ EVENT ON 11 OCTOBER 2019

We note that NOUS #38 also occurred on SUNDAY 18 OCTOBER 2020 in 
concordance with my INTELLECTUAL PROPERTY by which means we have 
containerised the entire dataset that details the ecclesiastical and 
secular circumscribing of TREASON.  This date exhibits the 
characteristic of #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE / #273 - 
PRINCIPLE OF SYNCRETIC PROGRESSION and notably it is when CARDINAL 
GEORGE PELL held public mass in Rome for 10th anniversary of MOTHER MARY 
MACKILLOP’S canonisation {ie. there was also a lunar occultation as 
ecclesiastical authority associated with Easter Sunday on 21 April 2019 
as the transit of Saint George feast day} as being thereby an 
ANTHROPOLOGICAL imposition upon the SOVEREIGNTY of the COMMONWEALTH.

<http://www.grapple369.com/?date:2020.10.18>

CARDINAL PELL held the service over the weekend in the chapel of Domus 
Australia, near Porta Pia, in the presence of former prime minister Tony 
Abbott and dignitaries including the US ambassador to the Holy See, 
Callista Gingrich, and her husband, the US Republican politician and 
former speaker of the US House of Representatives, Newt Gingrich. 
[<https://www.theaustralian.com.au/world/george-pell-holds-public-mass-in-rome-for-10th-anniversary-of-mother-mary-mackillops-canonisation/news-story/8dd101c6cefd9cecd10547b475cf81e8>]

In our accompanying court correspondence dated 8 OCTOBER 2020 we clearly 
convey in relation to such conflagrations against boundaries that the 
ROMAN CATHOLIC CHURCH is to be FOREVER EXCLUDED and must *FORESWEAR* any 
association to my INTELLECTUAL PROPERTY being designated by INTELLECTUS 
AS GENITIVE VOLUNTĀTIS and its meta logical syllogism relative to the 
ONTIC prototype for the ONTOLOGICAL meta-process as considerations for 
the TECHNOLOGICAL EMULATION OF ANY #492 - VOLUNTARY FREE WILL CONFORMING 
TO THE PRINCIPLES OF #68 - RIGHT / #27 - DUTY / #54 - UNITY AS INTRINSIC 
TO THE #71 - WORLDVIEW: [#205 - PRINCIPLE OF PERSISTENT SUBSTANCE / #164 
- PRINCIPLE OF MATERIALITY] OF QUEEN VICTORIA'S LETTERS PATENT DATED 29 
OCTOBER 1900.

WE THEREFORE REASONABLY ALLEGE THAT THE #1551 - UNLAWFUL LIQUOR BAN IS 
AN ACTION ALIGNED TO NEWLY FORMED KNIGHTS TEMPLARS / IRISH CATHOLIC 
REPUBLICANISM AS #291 - PRINCIPLE OF OBSTRUCTIVE CAUSE OCCASIONING THE 
#175 - WOMAN WITH CHILD STATUE MEMORIAL OF 17 MARCH 2017 / #65 - 
IMPROPER POPPY WREATH UPON THE BOER WAR MEMORIAL ON 8 JUNE 2017 BEING 
CONTEMPORANEOUS EVENTS TO THE #291 - SOIL SAMPLE #1701 - COLLECTION FOR 
HYDE PARK WAR MEMORIAL as ALGORITHMIC MODUS OPERANDI of #1934 - 
APPEARANCES and COGNITIONS derived from KANT'S PROLEGOMENA.

Given the algorithmic as systematic PALETTE of IDEAS which in our view 
comprises a template for QUEEN VICTORIA'S LETTERS PATENT as conforming 
to a BIBLICAL LEXICON CATEGORIES of UNDERSTANDING is associated to 
ACCOUNTABILITIES, we would then prudently consider with respects to any 
improper OATH taking that IPSO FACTO a charge of PERJURY as an 
indictable offence punishable by up to 15 years imprisonment ought to 
apply especially when associated to acts of sedition as enumerated above.

HOWEVER AT NO TIME HAS VICTORIA POLICE COMPLAINTS RESPONDED TO OUR POSTS 
AND WE THEREFORE ACCUSE THEM OF VIOLATING QUEEN VICTORIA'S LETTERS 
PATENT BY ENGAGING IN BOER WAR MEMORIAL / ANZAC CENTENNIAL 2018 
COMMEMORATION DEFAMATION AND SLANDER AS RACIAL HATRED, ANTI-SEMITISM AND 
PSYCHOSEXUAL SLANDER.

<http://www.grapple369.com/Groundwork/Remedy%20For%20Weaponised%20SPAM.pdf>

<http://www.grapple369.com/Groundwork/Intellectual%20Property%20Theft.pdf>

<http://www.grapple369.com/Groundwork/Opinion%20on%20Irish%20Taxation.pdf>

<http://www.grapple369.com/Groundwork/Calculated%20Crime.pdf>

-- 
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS 
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF 
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* 
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, 
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a 
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* 
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th 
May, 2000 - This report is prepared in response to a TP00/55 as a Notice 
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: 
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram 
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE 
(translation published within English as first European language in 
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN 
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated 
with the theory of number, annual seasonal chronology and astrology 
reliant upon the seven visible planets as cosmological mother image and 
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF 
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial 
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER 
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as 
trinomial tetragrammaton rather than its encapsulated contrived use as 
the microcosm to redefine the macrocosm as the quintessence of the 
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS 
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is 
permissible to extend this definition to be a "PERSON MEANS A HUMAN 
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED 
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND 
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor 
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as 
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, 
expresses an Anthropic Cosmological Principle which appears within its 
geometric conception as being equivalent to the Pythagorean 
TETRAD/TETRACTYS.

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-- LACK OF CHIVALROUS RESPONSE BY VICTORIA POLICE TO OUR COMPLAINTS AND WE THEREFORE ACCUSE YOU OF VIOLATING QUEEN VICTORIA'S LETTERS PATENT BY ENGAGING dolf <dolfboek@hotmail.com> - 2020-10-21 08:45 +1100

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