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-- LATEST UPDATE: ANTHEM TANTRUMS: INDIGENOUS AUSTRALIANS NOW HAVE A NEW SLEDGE SONG TO SING AT THE CRICKET {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 58 - GATHERING IN: HSI (#58)}

Cross-posted to 5 groups.

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IN THEIR SEARCH TO PROVE THE SUPERIORITY OF THE ARYAN RACE, THE NAZI 
PARTY BEGAN SEARCHING THE WORLD FOR ARCHAEOLOGICAL EVIDENCE THAT WOULD 
PROVE TO THE REST OF THE "INFERIOR" WORLD THAT THE GERMAN PEOPLE WERE 
NOT ONLY A SUPERIOR RACE, BUT THAT THEY TRANSCENDED TRADITIONAL HUMAN 
STANDARDS:

— ANTHEM TANTRUMS —
[Written: 19 January 2021]

“WHY NOT STRINE.
OH FITZY OH DITZY?
LET’S ALL THEN PINE.
IN LINGO THAT’S RITZY.

ONE FOR ALL A SONG.
NO MORE DISCORD.
ENTHRAL THE THRONG.
BY JINGOES ACCORD.” {@9: Sup: 3 - MIRED: HSIEN (#367); Ego: 51 - 
CONSTANCY: CH'ANG (#418)}

GRUMBLE (#367 - EARTH / LAND / SOIL, #418 - TO COME OR LIGHT UPON / 
ATTACK AN ENEMY)@[41, 70, 66, 28, 22, 81, 3, 64, 63, 12, 64, 64, 41, 8, 
64, 40, 3, 51]

METALOGIC (AUTONOMOUS DELIMITER) AS NATURE (EGO) WITH FILTER ON:

#THREE:	#161 as #80 - LABOURING (CH'IN)

#FOUR:	#193 as #31 - PACKING (CHUANG)

#FIVE:		#354 as #30 - BOLD RESOLUTION (YI)

     #108 - ROMAN GOVERNANCE PROTOTYPE #FOUR / 23 *JANUARY* 2021 as [#2, 
#6, #50, #10, #600] / [#2, #50, #6, #10, #600] /
#113 - ETHICAL EMANATION PRINCIPLE as [#6, #50, #2, #50, #5] / [#5, #2, 
#6, #50, #10, #600] = bânâh (H1129): {UMBRA: #57 % #41 = #16} 1) to 
build, rebuild, establish, cause to continue; 1a) (Qal); 1a1) to build, 
rebuild; 1a2) to build a house (ie, establish a family); 1b) (Niphal); 
1b1) to be built; 1b2) to be rebuilt; 1b3) established (of restored 
exiles) (fig.); 1b4) *ESTABLISHED* (*MADE* *PERMANENT*); 1b5) to be 
built up (of childless wife becoming the mother of a family through the 
children of a concubine);

     #111 - ONTIC CENTRE OF ROMAN GOVERNANCE PROTOTYPE #FIVE as [#1, #6, 
#4, #10, #70, #500] /
     #145 - 23 *JANUARY* 2021 as [#5, #6, #4, #70, #50, #10] / [#30, #5, 
#6, #4, #10, #70, #500] /
     #165 as [#30, #5, #6, #4, #10, #70, #600] /
#491 - *AGENCY* v's *PATER* *FAMILIAS* PRINCIPLE as [#6, #5, #6, #4, 
#70, #400] / [#6, #400, #4, #70, #5, #6] = yâdaʻ (H3045): {UMBRA: #84 % 
#41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know, learn to 
know; ii) to perceive; iii) to perceive and see, find out and discern; 
iv) to discriminate, distinguish; v) to know by experience; vi) to 
recognise, admit, acknowledge, confess; vii) to consider; 1a2) to know, 
be acquainted with; 1a3) to know (a person carnally); 1a4) to know how, 
be skilful in; 1a5) *TO* *HAVE* *KNOWLEDGE*, *BE* *WISE*; 1b) (Niphal); 
1b1) to be made known, be or become known, be revealed; 1b2) to make 
oneself known; 1b3) to be perceived; 1b4) to be instructed; 1c) (Piel) 
to cause to know; 1d) (Poal) to cause to know; 1e) (Pual); 1e1) to be 
known; 1e2) known, one known, acquaintance (participle); 1f) (Hiphil) to 
make known, declare; 1g) (Hophal) to be made known; 1h) (Hithpael) to 
make oneself known, reveal oneself;

#838 - *ONTIC* *CHECKSUM* *FOR* *THE* *BIBLE* *GREEK* *LEXICON* *PRAGMA* 
*FOR* *QUEEN* *VICTORIA'S* *LETTERS* *PATENT*: @150 + @104 + @175 + @181 
+ @228 as [#40, #300, #80, #8, #400, #10] /
#473 - *GENESIS* *OF* *NATURE* as [#40, #40, #300, #80, #8, #5] = 
mishpâchâh (H4940): {UMBRA: #433 % #41 = #23} 1) *CLAN*, *FAMILY*; 1a) 
clan; 1a1) family; 1a2) *TRIBE*; 1a3) *PEOPLE*, *NATION*; 1b) *GUILD*; 
1c) species, kind; 1d) *ARISTOCRATS*;

     #76 - 23 *JANUARY* 2021 as [#6, #1, #60, #2, #2, #5] / [#6, #60, 
#6, #2, #2] /
#123 - *JUDGEMENT* *SENSIBILITY* (MATTHEW FLINDERS CIRCUMNAVIGATION OF 
1801 TO 1803 WITH ABORIGINALS BUNGAREE / NANBAREE) as [#6, #50, #60, #2, 
#5] = çâbab (H5437): {UMBRA: #64 % #41 = #23} 1) to turn, turn about or 
around or aside or back or towards, go about or around, surround, 
encircle, change direction; 1a) (Qal); 1a1) to turn, turn about, be 
brought round, change; 1a2) to march or walk around, *GO* *PARTLY* 
*AROUND*, *CIRCLE* *ABOUT*, *SKIRT*, *MAKE* *A* *ROUND*, *MAKE* *A* 
*CIRCUIT*, *GO* *ABOUT* *TO*, *SURROUND*, *ENCOMPASS*; 1b) (Niphal); 
1b1) to turn oneself, close round, turn round; 1b2) to be turned over 
to; 1c) (Piel) to turn about, change, transform; 1d) (Poel); 1d1) to 
encompass, surround; 1d2) to come about, assemble round; 1d3) to march, 
go about; 1d4) to enclose, envelop; 1e) (Hiphil); 1e1) to turn, cause to 
turn, turn back, reverse, bring over, turn into, bring round; 1e2) to 
cause to go around, surround, encompass; 1f) (Hophal); 1f1) to be 
turned; 1f2) to be surrounded;

#726 as [#6, #1, #300, #400, #8, #6, #5] = shâchâh (H7812): {UMBRA: #313 
% #41 = #26} 1) to swim; 1a) (Qal) swim (participle); 1b) (Hiphil) *TO* 
*MAKE* *TO* *SWIM*;

     #322 - DEMOCRACY / 23 *JANUARY* 2021 as [#300, #20, #2] /
#348 - *FIVE* as [#6, #20, #300, #20, #2] /
#728 - *PRINCIPLES* *OF* *REACTANCE* as [#6, #400, #300, #20, #2] / [#6, 
#300, #20, #2, #400] = shâkab (H7901): {UMBRA: #322 % #41 = #35} 1) to 
lie down; 1a) (Qal); 1a1) to lie, lie down, lie on; 1a2) to lodge; 1a3) 
to lie (of sexual relations); 1a4) *TO* *LIE* *DOWN* (*IN* *DEATH*); 
1a5) to rest, relax (fig); 1b) (Niphal) to be lain with (sexually); 1c) 
(Pual) to be lain with (sexually); 1d) (Hiphil) to make to lie down; 1e) 
(Hophal) to be laid;

     #108 - ROMAN GOVERNANCE PROTOTYPE #FOUR / 23 *JANUARY* 2021 as [#1, 
#50, #1, #3, #3, #5, #30, #5, #10] / [#1, #50, #8, #3, #3, #5, #30, #8] /
#288 - *REMEMBRANCE* (#6 - *CONTRARIETY* (LI) X #48 - *RITUAL* (LI)) as 
[#1, #50, #1, #3, #3, #5, #30, #30, #70, #40, #5, #50] = anangéllō 
(G312): {UMBRA: #923 % #41 = #21} 1) to announce, make known; 2) *TO* 
*REPORT*, *BRING* *BACK* *TIDINGS*, *REHEARSE*;

Here is an introductory comment to our response which may assist as 
grounding perspective, that firstly conveys our informal philological 
research which has deduced by TELEOLOGICAL INTERSECTIONS of the #205 - 
PRINCIPLE OF PERSISTENT SUBSTANCE / #164 - PRINCIPLE OF MATERIALITY to 
QUEEN VICTORIA'S LETTERS PATENT and their subsequent ONTIC DIALECTIC 
conveying the IDEA template for those LETTERS PATENT and secondly which 
is implied by a different method applied to the same data sample then 
being utilised as METALOGIC SYLLOGISM (AUTONOMOUS DELIMITER) is the 
noteworthy consideration that specific CATEGORIES #522 - 17 elements; 
#363 - prohibited images (MOHAMMED / SERPENT); #1230 - 15 elements (ie. 
by means of a singular #FOUR: #169 / #SIX: #47 syncretic meta prototype 
juxtaposition) conform exactly to the FRENCH SLAUGHTER OF TEACHER AS 
TERRORIST EVENT occurring at AEDT: 0200 HOURS on 17 OCTOBER 2020 to 
which I had then by 1500 HOURS THE SAME DAY provided a response of its 
calculated nature against the notion of citizenship within the FRENCH 
REPUBLIC regarding the *CHIVALROUS* {eg: #522, #363, #345 = #1230 or 
#467 = #1352 - FRENCH KING JEAN II on 6 JANUARY introduced the ORDER OF 
THE STAR in imitation of an ORDER OF THE GARTER founded in 1347 / 48 by 
KING EDWARD III of ENGLAND and TREASON ACT 1351} characteristic of #27 - 
DUTIES and #68 - RIGHTS in conforming to those FIRST PRINCIPLES.

POST 24 JULY 2020: “If brute primitivism brought yourselves to this 
*POINT*, {@1: Sup: 30 - BOLD RESOLUTION: YI (#30); Ego: 70 - SEVERANCE: 
KE (#70)}

then it's entirely non-sapient to consider more demonstrations of the 
same manner as conduct will provide any possibilities for a favourable 
outcome. {@2: Sup: 58 - GATHERING IN: HSI (#88); Ego: 44 - STOVE: TSAO 
(#114)}

In other words: " {@3: Sup: 28 - CHANGE: KENG (#116); Ego: 42 - GOING TO 
MEET: YING (#156 - I DO NOT CAUSE TERRORS {%21})}

#129 - *INSANITY* is doing the same thing over and over again and 
expecting different results." {@4: Sup: 24 - JOY: LE (#140 - I DEAL NOT 
FRAUDULENTLY {%14} / I AM NOT AN EAVES-DROPPER {%16}); Ego: 1 - CENTRE: 
CHUNG (#157 - I AM NOT ONE OF PRATING TONGUE {%17} / I HAVE NO STRONG 
DESIRE EXCEPT FOR MY OWN PROPERTY {%41})}

MALE: @140 = #140

FEME: @156 + @157 = #313

ONTIC CHECKSUM TOTAL: #453

#453 as [#1, #80, #70, #9, #50, #8, #200, #20, #5, #10] = apothnḗskō 
(G599): {UMBRA: #1238 % #41 = #8} 1) to die; 1a) of the natural death of 
man; 1b) of the violent death of man or animals; 1c) *TO* *PERISH* *BY* 
*MEANS* *OF* *SOMETHING*; 1d) of trees which dry up, of seeds which rot 
when planted; 1e) of eternal death, to be subject to eternal misery in 
hell;

T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:

UMBRA: #1238 % #41 = #8 - Worth of Water, Easy By Nature; I-Ching: H48 - 
The Well, Welling; Tetra: 40 - Law/Model;

THOTH MEASURE: #8 - Oh thou of fiery face, whose motion is backwards; I 
am not a robber of sacred property.

     #VIRTUE: Opposition (no. #8) means recklessness.
     #TOOLS: Ritual (no. #48) means squareness the correspondence 
between word and deed.
     #POSITION: With Departure (no. #66), leaving the old, but
     #TIME: With On the Verge (no. #78), coming to a new start.
     #CANON: #200

ONTIC_OBLIGANS_200@{
    @1: Sup: 8 - OPPOSITION: KAN (#8); Ego: 8 - OPPOSITION: KAN (#8),
    @2: Sup: 56 - CLOSED MOUTH: CHIN (#64); Ego: 48 - RITUAL: LI (#56),
    @3: Sup: 41 - RESPONSE: YING (#105); Ego: 66 - DEPARTURE: CH'U (#122),
    @4: Sup: 38 - FULLNESS: SHENG (#143); Ego: 78 - ON THE VERGE: CHIANG 
(#200 - I AM NOT A ROBBER OF SACRED PROPERTY {%8}),
    Male: #143; Feme: #200
} // #200

G599@{
    @1: Sup: 1 - CENTRE: CHUNG (#1); Ego: 1 - CENTRE: CHUNG (#1),
    @2: Sup: 81 - FOSTERING: YANG (#82); Ego: 80 - LABOURING: CH'IN (#81),
    @3: Sup: 70 - SEVERANCE: KE (#152); Ego: 70 - SEVERANCE: KE (#151),
    @4: Sup: 79 - DIFFICULTIES: NAN (#231: JUXTAPOSITION CONTROL {62 - 
DOUBT: YI (#342 / #SIX) / 75 - FAILURE: SHIH (#306 / #TWO)}); Ego: 9 - 
BRANCHING OUT: SHU (#160),
    @5: Sup: 48 - RITUAL: LI (#279); Ego: 50 - VASTNESS / WASTING: T'ANG 
(#210 - I AM NOT OF AGGRESSIVE HAND {%30}),
    @6: Sup: 56 - CLOSED MOUTH: CHIN (#335); Ego: 8 - OPPOSITION: KAN 
(#218),
    @7: Sup: 13 - INCREASE: TSENG (#348: #FIVE); Ego: 38 - FULLNESS: 
SHENG (#256: 22 DECEMBER 2020 AS *TREASURES* --> TETRA #48 - *RITUAL* (LI)),
    @8: Sup: 33 - CLOSENESS: MI (#381: *NECROMANCY* BY IMPROPER WREATH 
PLACEMENT); Ego: 20 - ADVANCE: CHIN (#276: KANT'S PROLEGOMENA SECTION 5 
/ #FIVE VALUE #205 JUXTAPOSITION),
    @9: Sup: 38 - FULLNESS: SHENG (#419: PIECE OF MEAT / BUTCHER AS #473 
- ANZAC JINGOISTIC REPUBLICANISM BY BIG BLOKES BBQ); Ego: 5 - KEEPING 
SMALL: SHAO (#281: *IMPRISONMENT* / WICKED INDOLENT MANNER),
    @10: Sup: 48 - RITUAL: LI (#467: METALOGIC SYLLOGISM (SYNCRETIC 
PROGRESSION): #FOUR + #FIVE SUMMATION / VOLUNTARY OR ARBITRARY WORSHIP); 
Ego: 10 - DEFECTIVENESS, DISTORTION: HSIEN (#291: *PRINCIPLE* *OF* 
*OBSTRUCTIVE* *CAUSE* BY SOIL #1701 - SAMPLE INTERMENT HYDE PARK WAR 
MEMORIAL / *VATICAN* *CITY* *STATE* / *SHEOL* *AS* *HELL*),
    Male: #467; Feme: #291
} // #453

— PELLIAN KNELL —

"DREAD IN SISYPHUS DENIAL.
OVER HEAVEN'S LAST TRIAL {#123}.
THOU DOEST FREELY TELL.
NO CONFESSION TO COMPEL.
THE SOUNDING OF THE KNELL.
SO BEGINS DOWNW'D SPIRAL.
BY AN EVERLASTING QUELL.
TO WELCOME GATES OF HELL."



LANDSLIDE LATER OCCURRED @ *NAME* #298 - *STONE* *POINT* ON SATURDAY 25 
JULY 2020

<http://www.grapple369.com/images/Namestone%20Point%20Rock%20Fall%2020200725.jpeg>

#1238 as [#20, #8, #100, #400, #200, #200, #5, #300, #5] = kērýssō 
(G2784): {UMBRA: #1728 % #41 = #6} 1) to be a herald, to officiate as a 
herald; 1a) to proclaim after the manner of a herald; 1b) always with 
the suggestion of formality, gravity and an authority which must be 
listened to and obeyed; 2) *TO* *PUBLISH*, *PROCLAIM* *OPENLY*: 
*SOMETHING* *WHICH* *HAS* *BEEN* *DONE*; 3) used of the public 
proclamation of the gospel and matters pertaining to it, made by John 
the Baptist, by Jesus, by the apostles and other Christian teachers;

     #76 - 23 *JANUARY* 2021 as [#30, #1, #30, #5, #10] /
     #276 as [#30, #1, #30, #5, #10, #200] /
     #280 as [#30, #1, #30, #8, #200, #1, #10] /
     #293 as [#30, #1, #30, #8, #9, #5, #10, #200] /
#1329 - LIEUTENANT GOVERNOR {scholázō (G4980): *OFFICERS* *WITHOUT* 
*CHARGE* (@173)} as [#30, #1, #30, #8, #200, #800, #200, #10, #50] = 
laléō (G2980): {UMBRA: #866 % #41 = #5} 1) to utter a voice or emit a 
sound; 2) to speak; 2a) to use the tongue or the faculty of speech; 2b) 
*TO* *UTTER* *ARTICULATE* *SOUNDS*; 3) to talk; 4) to utter, tell; 5) to 
use words in order to declare one's mind and disclose one's thoughts; 
5a) to speak;

#1770 - *CAPTAIN* *COOK* *CAME* *FOR* *A* *LOOK* as [#40, #1, #100, 
#300, #400, #100, #8, #200, #1, #50, #300, #70, #200] /
#1966 - ATTORNEY-GENERAL BILLY SNEDDEN GAINED AGREEMENT FROM THE HOLT 
CABINET TO CHANGE SECTION 51(XXVI) AND SECTION 127 OF THE CONSTITUTION 
as [#40, #1, #100, #300, #400, #100, #70, #400, #50, #300, #5, #200]  = 
martyréō (G3140): {UMBRA: #1746 % #41 = #24} 1) to be a witness, to bear 
witness, i.e. to affirm that one has seen or heard or experienced 
something, or that he knows it because taught by divine revelation or 
inspiration; 1a) to give (not to keep back) testimony; 1b) *TO* *UTTER* 
*HONOURABLE* *TESTIMONY*, *GIVE* *A* *GOOD* *REPORT*; 1c) conjure, 
*IMPLORE*;

YOUTUBE: "I am, you are, we are Australian"

<https://www.youtube.com/watch?v=rjkrjYitgeA>

#268 - *JUDGMENTS* *OF* *EXPERIENCE* (KANT'S PROLEGOMENA 1783) as [#80, 
#1, #100, #1, #20, #5, #10, #40, #1, #10] = parákeimai (G3873): {UMBRA: 
#268 % #41 = #22} 1) to lie beside, to be near; 2) *TO* *BE* *PRESENT*, 
*AT* *HAND*;

#252 as [#80, #100, #1, #60, #1, #10] /
#932 - *TO* *RECEIVE* *AS* *A* *GUEST*, *TO* *ENTERTAIN*, *HOSPITABLY*; 
*TO* *STAY* *AS* *A* *GUEST*, *TO* *LODGE* as [#80, #5, #80, #100, #1, 
#600, #5, #50, #1, #10] = prássō (G4238): {UMBRA: #1381 % #41 = #28} 1) 
to exercise, practise, to be busy with, carry on; 1a) to undertake, to 
do; 2) to accomplish, perform; 2a) to commit, perpetrate; 3) *TO* 
*MANAGE* *PUBLIC* *AFFAIRS*, *TRANSACT* *PUBLIC* *BUSINESS*; 3a) to 
exact tribute, revenue, debts; 4) to act;

#1134 as [#200, #500, #100, #1, #3, #10, #200, #70, #50] /
#1621 - *TO* *BE* *BUSIED* *IN* *SACRED* *DUTIES* as [#200, #500, #100, 
#1, #3, #10, #7, #800] /
#1964 - *TERM* *STRINE* *COINED* as [#5, #200, #500, #100, #1, #3, #10, 
#200, #40, #5, #50, #800, #50] = sphragízō (G4972): {UMBRA: #1621 % #41 
= #22} 1) *TO* *SET* *A* *SEAL* *UPON*, *MARK* *WITH* *A* *SEAL*, *TO* 
*SEAL*; 1a) for security: from Satan; 1b) since things sealed up are 
concealed (as the contents of a letter), to hide, keep in silence, keep 
secret; 1c) in order to mark a person or a thing; 1c1) to set a mark 
upon by the impress of a seal or a stamp; 1c2) angels are said to be 
sealed by God; 1d) in order to prove, confirm, or attest a thing; 1d1) 
*TO* *CONFIRM* *AUTHENTICATE*, *PLACE* *BEYOND* *DOUBT*; i) of a written 
document; ii) to prove one's testimony to a person that he is what he 
professes to be;

One archeological exploit for the *ANTIQUITY* *OF* *MIND* {ie. 
ANAMNESIS: *SOUL* in *ETERNITY*} that was made popular by the movie 
Raiders of the Lost Ark was the search for the Ark of the Covenant. 
Another, perhaps less known, exploit was their attempt to discover lost 
*ATLANTIS*. This project, originally headed by Herman Wirth and later 
taken over by Heinrich Himmler, was a search that lasted for nearly the 
entire reign of the Third Reich under Adolf Hitler's regime.

YOUTUBE: "A'an - The Emerald Tablets of Thoth the *ATLANTEAN* 
(Psychedelic Reading)"

<https://www.youtube.com/watch?v=1QtEF0lucr4>

Wirth did not aspire to the widely held belief that *ATLANTIS* was 
located in the Mediterranean, but rather that it was located somewhere 
in the North Atlantic region. In Wirth's depiction, *ATLANTIS* was a 
civilization that reached its height approximately 25,000 years before 
the modern era and was the birthplace of the Nordic race that was 
destined to control and influence the development of mankind and to act 
as their sovereign masters...this race was, of course, the Aryan race. 
Soon after his rise to popularity, some members of the highest echelons 
in all of Nazi Germany began to acknowledge supposed "truth" behind his 
bizarre pseudoscientific ideas.



<https://www.grapple369.com/images/MUMU-LAND.jpg>

[IMAGE: Note map which is similarly claimed to be 25,000 years old, 
depicts *ATLANTIS* within the North Atlantic region and MU MU LAND as 
conveying a proximity to the Australian Continent]

IN THE YEAR 1935, HEINRICH HIMMLER BEGAN A JOINT EFFORT WITH WIRTH TO 
ESTABLISH THE AHNENERBE, AN ELITE TEAM OF SCHUTZSTAFFEL (SS) 
ARCHEOLOGISTS, SCIENTISTS, AND HISTORIANS GATHERED TO SEARCH SACRED 
ARCHEOLOGICAL SITES AROUND THE GLOBE FOR EVIDENCE THAT THE ARYANS OF 
*ATLANTIS* WERE NOT A MERE WORK OF NAZI PROPAGANDA. [ref: Wikipedia 
<https://en.wikipedia.org/wiki/Nazi_archaeology>]

REDUCTIO AD HITLERUM AS TABLE TALK IDEA @233 ON "MENTAL DISEASE, EFFECTS 
OF BIBLE STUDY THEREON, RELIGIOUS MANIA / DEPLORABLE THAT BIBLE WAS 
TRANSLATED INTO GERMAN / DIRECTED THAT EVERY TOWN TO HAVE AN OBSERVATORY 
FOR ASTRONOMY" DATED 5 JUNE 1942: "It is deplorable that the Bible 
should have been translated into German, and that the whole of the 
German people should have thus become exposed to the whole of this 
Jewish mumbo jumbo {

Y-M-T-A IDEA: #408 as #30, #8, #100, #70, #200 = leros (G3026): {#11 as 
#408} 1) *IDLE* *TALK*, *NONSENSE*;

}. So long as the wisdom, particularly of the Old Testament, remained 
exclusively in the Latin of the Church, there was little danger that 
sensible people would become the victims of illusions as the result of 
studying the Bible. But since the Bible became common property, a whole 
heap of people have found opened to them lines of religious thought 
which — particularly in conjunction with the German characteristic of 
persistent and somewhat melancholy meditation — as often as not turned 
them into religious maniacs. When one recollects further that the 
Catholic Church has elevated to the status of Saints a whole number of 
madmen, one realises why movements such as that of the Flagellants came 
inevitably into existence in the Middle Ages in Germany.

As a sane German, one is flabbergasted to think that German human beings 
could have let themselves be brought to such a pass by Jewish filth and 
priestly twaddle, that they were little different from the howling 
dervish of the Turks and the negroes, at whom we laugh so scornfully. It 
angers {

Y-M-T-A IDEA: #231 as #70, #100, #3, #8, #50 = orge (G3709): {#61 as 
#231} 1) anger, the natural disposition, temper, character; 2) movement 
or agitation of the soul, impulse, desire, any violent emotion, but 
especially anger; 3) *ANGER*, wrath, indignation; 4) anger exhibited in 
punishment, hence used for punishment itself; 4a) of punishments 
inflicted by magistrates;

} one to think that, while in other parts {

Y-M-T-A IDEA: #231 as #6, #1, #8, #200, #10, #6 = 'achar (H310): {#6 as 
#231} 1) after the following part, behind (of place), hinder, afterwards 
(of time); 1a) as an adverb; 1a1) behind (of place); 1a2) afterwards (of 
time); 1b) as a preposition; 1b1) behind, after (of place); 1b2) after 
(of time); 1b3) besides; 1c) after that; 1d) as a substantive; 1d1) 
hinder part; 1e) with other prepositions; 1e1) from behind; 1e2) from 
following after;

} of the globe {

Y-M-T-A IDEA: #231 as #5, #30, #70, #6, #30, #40, #10, #600 = `owlam 
(H5769): {#38 as #231} 1) long duration, antiquity, futurity, for ever, 
ever, everlasting, evermore, perpetual, old, *ANCIENT*, *WORLD*; 1a) 
ancient time, long time (of past); 1b) (of future); 1b1) for ever, 
always; 1b2) continuous existence, perpetual; 1b3) everlasting, 
indefinite or unending future, eternity;

} religious teaching like that of *CONFUCIUS*, *BUDDHA* and *MOHAMMED* 
offers an undeniably broad basis for the religious-minded, Germans 
should have been duped by a theological exposition devoid of all honest 
depth.

When one seeks reasons for these *PHENOMENA*, *ONE* *IS* *IMMEDIATELY* 
*STRUCK* *BY* *THE* *EXTENT* *TO* *WHICH* *THE* *HUMAN* *BRAIN* *REACTS* 
*TO* *EXTERNAL* *INFLUENCE*

NOTE THAT HITLER DOES NOT CONSIDER THE POSSIBILITY OF A THEORETICAL 
NOTION AS KANT POSTULATES OF A NOUMENON:

I QUOTE: "In the third chapter of the "Analytic of Principles," on 
phenomena and noumena, Kant in Critique of Pure Reason (1781 and second 
edition 1787) emphasizes that because the categories must always be 
applied to data provided by sensibility in order to provide cognition, 
and because the data of sensibility are structured by the 
transcenden­tally ideal forms of intuition, the categories give us 
knowledge only of things as they appear with sensibility ("phenomena," 
literally "that which appears").

Although through pure understanding (nous in Greek) we may think of 
objects independently of their being given in sensibil­ity, we can never 
cognize them as such non-sensible entities ("noumena," literally "that 
which is thought" as a subject of some 112 mentions). The meaning of 
Kant's use of the term "phenomena" is self-evident, but the meaning of 
"noumena" is not, since it literally means not "things as they are in­ 
dependently of appearing to us" but something more like "things as they 
are understood by pure thought." Yet Kant appears to deny that the human 
understanding can comprehend things in the latter way."

<http://www.grapple369.com/docs/kant-first-critique-cambridge.pdf>

*THUS* *I* *AM* *PROFFERING* *AN* *INFORMED* *AND* *REASONED* *OPINION* 
*AS* *THAT* *WHICH* *IMMANUEL* *KANT* *STATES* *IS* *AN* *IMPOSSIBILITY* 
*FOR* *A* *HUMAN* *BEING* *TO* *ACCOMPLISH* *BY* *TRANSCENDENT* 
*SAPIENTIAL* *THOUGHT* *AND* *CAPABLY* *DEMONSTRATE* *IT'S* *TEMPORAL* 
*CONGRUENCE* *AS* *COHERENCE* *BY* *A* *MATHEMATICAL* *THEORETICAL* 
*NOUMENON* *AS* *AN*  *INTELLECTUAL* *PROPERTY* *WHICH* *IMMANUEL* 
*KANT* *HIMSELF* *CALLS* *NOUMENA* *AS* *THE* *PROOF* *OF* *A* *VALID* 
*AND* *RATIONAL* *CONCEPT* *ATTAINED* *BY* *PURE* *THOUGHT* *BUT* *MY* 
*ANTAGONIST'S* *OPINIONS* *ARE* *ONLY* *A* *SELF*-*INFATUATION* *WITH* 
*DELUSION* *AND* *MORE* *PROPERLY* *UNDERSTOOD* *IN* *TERMS* *OF* 
*PSYCHOSIS*.

}.

YOUTUBE: "LOST IN SPACE: Danger Will Robinson (2018)"

<https://www.youtube.com/watch?v=HNy3ZyiBp34>

A child {

Y-M-T-A IDEA: #325 as #50, #5, #70, #200 = neos (G3501): {#18 as #325} 
1) recently born, *YOUNG*, youthful; 2) new;

}, for example, who in its very early years has been frightened {

Y-M-T-A IDEA: #231 as #30, #200, #1 = yare' (H3372): {#17 as #231} 1) 
*TO* *FEAR*, *REVERE*, *BE* *AFRAID*; 2) (TWOT) to shoot, pour; 1a) 
(Qal); 1a1) to fear, be afraid; 1a2) to stand in awe of, be awed; 1a3) 
to fear, reverence, honour, respect; 1b) (Niphal); 1b1) *TO* *BE* 
*FEARFUL*, *BE* *DREADFUL*, *BE* *FEARED*; 1b2) to cause astonishment 
and awe, be held in awe; 1b3) to inspire reverence or godly fear or awe; 
1c) (Piel) *TO* *MAKE* *AFRAID*, *TERRIFY*;

} with the threat {

Y-M-T-A IDEA: #231 as #20, #4, #2, #200, #5 = dabar (H1696): {#3 as 
#231} 1) to speak, declare, converse, command, promise, warn, 
*THREATEN*, sing; 1a) (Qal) to speak; 1b) (Niphal) to speak with one 
another, talk; 1c) (Piel); 1c1) to speak; 1c2) to promise; 1d) (Pual) to 
be spoken; 1e) (Hithpael) to speak; 1f) (Hiphil) to lead away, put to 
flight;

} of the bogey-man in the dark, will frequently retain {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513): 
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep 
restrain, hinder; 1a) (Qal) *TO* *WITHHOLD*; 1b) (Niphal) to be withheld;

} throughout all the years of its development a fear of entering a dark 
room, a cellar or the like; among women a fear of this nature inculcated 
in early youth {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49 
as #231} 1) *YOUTH*, young man;

} often persists for a lifetime. On the other hand, there are dangers 
which, not ever having come to his notice {

Y-M-T-A IDEA: #231 as #1, #20, #10, #200 = nakar (H5234): {#31 as #231} 
1) to recognise, acknowledge, know, respect, discern, regard; 2) to act 
or treat as foreign or strange, disguise, misconstrue; 1a) (Niphal) to 
be recognised; 1b) (Piel) to regard; 1c) (Hiphil); 1c1) to regard, 
observe, pay attention to, pay regard to, *NOTICE*; 1c2) to recognise 
(as formerly known), perceive; 1c3) to be willing to recognise or 
acknowledge, acknowledge with honour; 1c4) to be acquainted with; 1c5) 
to distinguish, understand; 1d) (Hithpael) to make oneself known; 2a) 
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign 
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien; 
2c2) to disguise oneself;

}, a man {

Y-M-T-A IDEA: #231 as #2, #8, #6, #200, #10, #5 = bachuwr (H970): {#49 
as #231} 1) youth, young *MAN*;

} completely ignores. A child living in an area exposed to bombing and 
to whom the dangers of a bombardment {

Y-M-T-A IDEA: #231 as #5, #8, #200, #10, #2, #6 = charab (H2717): {#20 
as #231} 1) *TO* *BE* *WASTE*, *LAY* *WASTE*, *MAKE* *DESOLATE*, *BE* 
*DESOLATE*, *BE* *IN* *RUINS*; 2) to be dry, be dried up; 3) *TO* 
*ATTACK*, *SMITE* *DOWN*, *SLAY*, *FIGHT*; 1a) (Qal) to be waste, be 
desolate; 1b) (Niphal); 1b1) to be made desolate; 1b2) desolate 
(participle); 1c) (Hiphil) to lay waste, make desolate; 1d) (Hophal) to 
be laid waste; 2a) (Qal) to be dried, be dried up; 2b) (Pual) to be 
dried; 2c) (Hiphil) to dry up; 2d) (Hophal) to be dried up;

} have not been explained, will regard an enemy air attack as a noisy 
firework display, and will not as a rule show the slightest sign of fear.

The essential conclusion to which these considerations leads me is that 
we must do everything humanly possible to protect for all time {

Y-M-T-A IDEA: #231 as #6, #10, #40, #50, #70, #50, #5 = mana` (H4513): 
{#34 as #231} 1) to withhold, hold back, keep back, refrain, deny, keep 
restrain, hinder; 1a) (Qal) to withhold; 1b) (Niphal) to be withheld;

} any further sections of the German people from the danger of mental 
deformity {

Y-M-T-A IDEA: #231 as #5, #10, #100, #8, #50, #8, #50 = eirene (G1515): 
{#57 as #231} 1) a state of national tranquillity; 2) peace between 
individuals, ie. harmony, concord; 3) security, safety, prosperity, 
felicity, (because peace and harmony make and keep things safe and 
prosperous); 4) of the Messiah's peace; 5) *OF* *CHRISTIANITY*, *THE* 
*TRANQUIL* *STATE* *OF* *A* *SOUL* *ASSURED* *OF* *ITS* *SALVATION* 
*THROUGH* *CHRIST*, *AND* *SO* *FEARING* *NOTHING* *FROM* *GOD* *AND* 
*CONTENT* *WITH* *ITS* *EARTHLY* *LOT*, *OF* *WHATSOEVER* *SORT* *THAT* 
*IS*; 6) the blessed state of devout and upright men after death; 1a) 
exemption from the rage and havoc of war; 4a) the way that leads to 
peace (salvation);

}, regardless of whether it be religious mania or any other type of 
cerebral derangement. For this reason {

Y-M-T-A IDEA: #231 as #70, #50, #70, #40, #1 = onoma (G3686): {#56 as 
#231} 1) name: univ. of proper names; 2) the name is used for everything 
which the name covers, everything the thought or feeling of which is 
aroused in the mind by mentioning, hearing, remembering, the name, i.e. 
for one's rank, authority, interests, pleasure, command, excellences, 
deeds etc.; 3) persons reckoned up by name; 4) *THE* *CAUSE* *OR* 
*REASON* *NAMED*: *ON* *THIS* *ACCOUNT*, *BECAUSE* *HE* *SUFFERS* *AS* 
*A* *CHRISTIAN*, *FOR* *THIS* *REASON*;

} I have directed {

Y-M-T-A IDEA: #231 as #2, #5, #4, #200, #500 = derek (H1870): {#29 as 
#231} 1) way, road, distance, journey, manner; 1a) road, way, path; 1b) 
journey; 1c) *DIRECTION*; 1d) manner, habit, way; 1e) of course of life 
(fig.); 1f) of moral character (fig.);

} that every town of any importance shall have an observatory, for 
astronomy has been shown by experience to be one of the best means at 
man's disposal for increasing his knowledge of the universe {

Y-M-T-A IDEA: #450 as #20, #70, #200, #40, #70, #50 = kosmos (G2889): 
{#23 as #600} 1) an apt and harmonious arrangement or constitution, 
order, government; 2) ornament, decoration, adornment, ie. the 
arrangement of the stars, 'the heavenly hosts', as the ornament of the 
heavens. 1 Pet. 3:3; 3) the world, the universe; 4) the circle of the 
earth, the earth; 5) the inhabitants of the earth, men, the human race; 
6) the ungodly multitude; the whole mass of men alienated from God, and 
therefore hostile to the cause of Christ; 7) world affairs, the 
aggregate of things earthly; 8) any aggregate or general collection of 
particulars of any sort; 7a) the whole circle of earthly goods, 
endowments riches, advantages, pleasures, etc, which although hollow and 
frail and fleeting, stir desire, seduce from God and are obstacles to 
the cause of Christ; 8a) of believers only, John 1:29; 3:16; 3:17; 6:33; 
12:47 1 Cor. 4:9; 2 Cor. 5:19;

}, and thus saving him from any tendency towards mental aberration." 
[pages 512 to 514]

SCOUT (ME4GUNS@VERIZON.NET) @ 0256 HOURS ON 1 JANUARY 2021: "The user of 
these sock puppets is a HE and I don't think anyone here cares how HE 
identifies his sock puppets as.

Probably because he's sexually repressed and the closest he can get to a 
female is the sock puppets he creates."

— MINE EYE ALSO SHALL SEE IT'S DESIRE ON MY ENEMIES —

"GOD SAVE THE QUEEN,
LOOKING UPON IN DREAD.
I WONDER WHAT IT MIGHT MEAN,
COULD I LOSE MY SOUL INSTEAD?

ADOLF HITLER IS IN HELL.
JOIN HIM IF YOU MUST.
SADDAM HUSSEIN IS AS WELL.
AND ALL YOU WITH NO TRUST." {@9: Sup: 76 - AGGRAVATION: CHU (#341); Ego: 
58 - GATHERING IN: HSI (#355)}

YOUTUBE: "The KLF - Justified & Ancient (Official Video)"

<https://www.youtube.com/watch?v=XP5oHL3zBDg>

GRUMBLE (#341 - *END* *OF* *YEAR* ON 31 DECEMBER 2020, #355 - 
*DEVICE*)@[3, 35, 29, 15, 75, 69, 69, 52, 6, 13, 27, 36, 20, 38, 36, 39, 
76, 58]

MALE: @182 = #182

FEME: @171 + @184 + @220 = #575

ONTIC CHECKSUM TOTAL: #757

     #367 - 1 *JANUARY* 2021 as [#300, #50, #1, #10, #6] / [#5, #300, 
#50, #6, #1, #5] /
#757 as [#6, #300, #50, #1, #400] / #757 as [#6, #400, #300, #50, #1] = 
sânêʼ (H8130): {UMBRA: #351 % #41 = #23} 1) to hate, be hateful; 1a) 
(Qal) *TO* *HATE*; 1a1) *OF* *MAN*; 1a2) *OF* *GOD*; 1a3) hater, one 
hating, enemy (participle) (subst); 1b) (Niphal) to be hated; 1c) (Piel) 
*HATER* (participle); 1c1) *OF* *PERSONS*, *NATIONS*, *GOD*, *WISDOM*;

#341 as [#1, #40, #300] = ʼemesh (H570): {UMBRA: #341 % #41 = #13} 1) 
yesterday, *LAST* *NIGHT*; 2) recently (fig.);

#355 as [#40, #8, #300, #2, #5] = machăshâbâh (H4284): {UMBRA: #355 % 
#41 = #27} 1) thought, device; 1a) thought; 1b) *DEVICE*, *PLAN*, 
*PURPOSE*; 1c) invention;

     #354 - 1 *JANUARY* 2021 as [#6, #8, #40, #300] /
#355 - *THE* *KLF* *WOULD* *LIKE* *TO* *THANK* *THE* *FIVE* *FOR* 
*MAKING* *ALL* *OF* *THIS* *IMPOSSIBLE* as [#2, #8, #40, #300, #5] = 
châmêsh (H2568): {UMBRA: #348 % #41 = #20} 1) *FIVE*; 1a) five (cardinal 
number); 1b) a multiple of five (with another number); 1c) fifth 
(ordinal number);

<https://www.grapple369.com/?idea:341,355,757>

DOLF @ 0648 HOURS ON 1 JANUARY 2021: "This kooks nonsense [pivoting 
ip]on HE or SHE has been argued since 2012 as if its nothing but a 
controlled narrative so as to thereby provide an economy for action by 
others.

YOUTUBE: "You Are Transparent"

<https://www.youtube.com/watch?v=3CMySJAoZSY>

BY THE PROMULGATING OF #446 - *PROPAGANDA* GIVING A #491 - PATER 
FAMILIAS HISTORICAL REVISIONIST PERSPECTIVE OF ANZAC HERITAGE EXHIBITING 
BOTH A MENTAL AND DYSTOPIAN DERANGEMENT (ie. BINOMIAL #38 - apparatus 
--> *COERCED* *UPON* --> the TRINOMIAL #369 [#205 / #164] - *NATURE*, 
#71 - *CONSTITUTION*, CONSCIENCE AND THE #421 - *CAUSE* *OF* *REASON* AS 
PRINCIPLES OF VIABILITY FOR #500 - *LIFE*) SPECIFICALLY:

TRINOMIAL SCHEMA IMPETUS: #70 - SEVERANCE (KE) --> NOUS #62 (#509 / #383 
- ECLIPSE ON 4 FEBRUARY 1916 (AEST)) AS #413 - DEVICE {#383} FOR 
IMPROPER POPPY WREATH AT BOER WAR MEMORIAL ON 8 JUNE 2017 AND BEERSHEBA 
CENTENNIAL ON 28 OCTOBER 2017

FOR EXPLANATION SEE: "RISKY PRECIPICE"

<https://www.grapple369.com/Groundwork/Risky%20Precipice%20383-509.pdf>

AND DISINFORMATION AS #129 - *WARFARE* (ie. ICONOCLASM AGAINST ANY 
BENEVOLENCE OF STATE #491 - *AGENCY* TOWARDS A CIVIL, DECENT AND JUST 
SOCIETY) IN THE ADVANCEMENT OF A CAUSEA COMMUNI HAVING A RELIANCE ON #48 
- RITUAL (LI) / #6 - CONTRARIETY (LI) AS GROUNDING.

Such might constitute the setting of a trap or #355 - *DEVICE* which is 
an indictable offence punishable by 10 years maximum imprisonment under 
SECTION 26 of the CRIMES ACT of VICTORIA (1958)."

A DRAFT COPY OF THIS DOCUMENT MAY BE OBTAINED FROM THE FOLLOWING URL:

<http://www.grapple369.com/Groundwork/Trailer%20Trash%20-%20Adventures%20of%20Omega%20Man.pdf>

Initial Post: 27 December 2020

-- 
YOUTUBE: "The Meerkat Circus"

<https://www.youtube.com/watch?v=H-7OuqWi4vQ>

SEE ALSO AS RELATIONSHIP: *INVALIDATING* {Perennial philosophy (HETEROS 
{#390 - ROBBERS} v’s HOMOIOS {#391 - STEWARDS OF GOD’S HOUSE} THEORY OF 
NUMBER) as universal of right and wrong...} *THE* *ORTHODOX* *AND* 
*ROMAN* *CATHOLIC* *CHURCH'S* *CLAIM* {#390 as 1, #100, #80, #1, #3, #5, 
#200 as harpax (G727): {#11 as #242} 1) rapacious, ravenous; 2) a 
extortioner, a robber} *TO* *JUBILEE2000* *AS* *BEING* *DELUSIONAL* 
*AND* *FRAUDULENT*

Private Street on the edge of the Central Business District dated 16th 
May, 2000 - This report is prepared in response to a TP00/55 as a Notice 
of an Application for Planning Permit

<http://www.grapple369.com/jubilee2000.html>

SEE ALSO: HYPOSTASIS AS DAO OF NATURE (Chinese: ZIRAN) / COURSE (Greek: 
TROCHOS) OF NATURE (Greek: GENESIS) [James 3:6]

Chinese HAN Dynasty (206 BCE - 220CE) Hexagon Trigrams to Tetragram 
assignments proposed by Yang Hsiung (53BCE - 18CE) which by 4BCE 
(translation published within English as first European language in 
1993), first appeared in draft form as a meta-thesis titled T'AI HSUAN 
CHING {ie. Canon of Supreme Mystery} on Natural Divination associated 
with the theory of number, annual seasonal chronology and astrology 
reliant upon the seven visible planets as cosmological mother image and 
the zodiac.

It shows the ZIRAN as the DAO of NATURE / COURSE-trochos OF 
NATURE-genesis [James 3:6] as HYPOSTASIS comprising #81 trinomial 
tetragrammaton x 4.5 day = #364.5 day / year as HOMOIOS THEORY OF NUMBER 
which is an amalgam of the 64 hexagrams as binomial trigrams / 81 as 
trinomial tetragrammaton rather than its encapsulated contrived use as 
the microcosm to redefine the macrocosm as the quintessence of the 
Pythagorean [Babylonian] as binomial canon of transposition as HETEROS 
THEORY OF NUMBER.

<http://www.grapple369.com/nature.html>

The Charter of Human Rights and Responsibilities No. 43 of Act 2006 
defines a "PERSON MEANS A HUMAN BEING” and the question is, if it is 
permissible to extend this definition to be a "PERSON MEANS A HUMAN 
BEING AS A CONSCIOUS REALITY OF HOMO[iOS] SAPIEN[T] WHO IS INSTANTIATED 
WITHIN THE TEMPORAL REALITY AS THEN THE CAUSE FOR REASONING AND 
RATIONALITY."

That my mathematical theoretical noumenon defines the meta-descriptor 
prototypes which are prerequisite to the BEING of HOMO[iOS] SAPIEN[T] as 
EXISTENCE / *OUSIA*.

<http://www.grapple369.com/Grumble.zip> (Download resources)

After all the ENNEAD of THOTH and not the Roman Catholic Eucharist, 
expresses an Anthropic Cosmological Principle which appears within its 
geometric conception as being equivalent to the Pythagorean 
TETRAD/TETRACTYS.

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-- LATEST UPDATE: ANTHEM TANTRUMS: INDIGENOUS AUSTRALIANS NOW HAVE A NEW SLEDGE SONG TO SING AT THE CRICKET {@1: Sup: 37 - PURITY: TS'UI (#37); Ego: 58 - GATHERING IN: HSI (#58)} dolf <dolfboek@hotmail.com> - 2021-01-23 14:29 +1100

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