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Re: Let the good thief show us the confidence we can have in pardon

Cross-posted to 5 groups.

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-- IS IT POSSIBLE TO VIEW ESPRIT DE CORPS AS A DIALECTIC OF HYPOSTATIC 
UNION WHICH AS MANIFESTING NORM PRODUCES THE UNIFIED ACTION OF AUTOSTASIS?

I don't know much about sport excepting that since I can provide the 
mathematical cogito arrays to referenced concepts (ie. the language is 
precise and consists of cè (測): conjectural measures as yuē (曰): 
assertions) such as "ESPRIT DE CORPS: SPIRIT OF THE BODY" and "ESPRIT 
D’ÉQUIPE: CAMARADERIE" which are quintessential to judgement assertion, 
is it then possible to view such as a DIALECTIC OF HYPOSTATIC UNION 
which by MANIFESTING NORM produces an UNIFIED ACTION as AUTOSTASIS 
αὐτόστασις as (in philosophy, of an abstract idea) by or in itself / 
position, posture, station; state, condition?

HYPOSTATIC UNION: esprit de corps: spirit of the body / shared spirit of 
comradeship, enthusiasm, and devotion

jítǐ jīngshén (集體精神): ESPRIT DE CORPS (SPIRIT OF THE BODY)  / shared 
spirit of comradeship, enthusiasm, and devotion

#41 (THESIS) - PRINCIPLE OF EMANATION / FORMULA OF UNIVERSAL LAW:
jí (集): 1. to gather; to collect, 2. collected works; collection, 3. 
volume; part, 4. to stablize; to settle, 5. used in place names, 6. to 
mix; to blend, 7. to hit the mark, 8. to compile, 9. to finish; to 
accomplish, 10. to rest; to perch, 11. a market

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:集>

#82 (ANTI-THESIS) - TERMS OF COMPLIANCE / FORMULA OF HUMANITY:
tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a 
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; 
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put 
oneself in another's shoes, 11. a genre of writing

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

#123 (SYNTHESIS) - JUDGEMENT SENSIBILITY / FORMULA OF AUTONOMY:
jīng (精): 1. essence, 2. spirit; energy; soul, 3. semen; sperm, 4. fine; 
careful, 5. clever; smart, 6. marrow; pith, 7. the finest; quintessence, 
8. subtle, 9. detailed; precise, 10. complete; perfect, 11. proficient; 
skilled, 12. very; extremely, 13. refined; concentrated, 14. a demon; a 
specter

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:精>

#164 (PROGRESSION) - PRINCIPLE OF MATERIALITY / PROGRESSION OF 
INDIVIDUAL PHENOMENON:
shén (神): 1. divine; mysterious; magical; supernatural, 2. a deity; a 
god; a spiritual being, 3. spirit; will; attention, 4. soul; spirit; 
divine essence, 5. expression, 6. a portrait, 7. a person with 
supernatural powers, 8. Shen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:神>

qíng yì (情誼): TEAM SPIRIT / CAMARADERIE

#205 (SYNTHESIS) - PRINCIPLE OF PERSISTENCE / #369 - HUMAN 
DISCRIMINATING NORM:
qíng (情): 1. feeling; emotion; mood, 2. passion; affection, 3. 
friendship; kindness, 4. face; honor, 5. condition; state; situation, 6. 
relating to male-female relations, 7. obviously; clearly

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:情>

#246 (ANTI-THESIS) - UTTERANCE; ACTIONS / #410 - OBLIGATING NORM:
yì (誼): 1. friendship, 2. appropriate; suitable

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:誼>

#287 (THESIS) - NECESSITY (LAW OF DUTY) / #451 - MANIFESTING NORM:

WHAT IS THE UNIFIED ACTION? AUTOSTASIS αὐτόστασις as (in philosophy, of 
an abstract idea) by or in itself / position, posture, station; state, 
condition

#971 as [#1, #400, #300, #70, #200] = autós (G846): {UMBRA: #971 % #41 = 
#28} 1) himself, herself, themselves, itself; 2) he, she, it; 3) the same;

#911 as [#200, #300, #1, #200, #10, #200] = stásis (G4714): {UMBRA: #911 
% #41 = #9} 1) a standing, station, state; 2) an insurrection; 3) 
strife, insurrection;

For conformity to linguistic convention consider autoctisis: (theology, 
philosophy) The “pure act” of self-creation through being conscious of 
oneself. A neologism based on the Ancient Greek roots αὐτός (autós, 
“self”) + κτῐ́σῐς (ktísis, “creation”), introduced by Giovanni Gentile 
(1922). The theory of mind as pure act.

Whereas tasis is borrowed from Ancient Greek τάσις (tásis, “stretching, 
tension, intensity”) and consider protasis from Ancient Greek πρότασις 
(prótasis), from προτείνω (proteínō, “put forward, tender, propose”), 
from πρό (pró) + τείνω (teínō, “stretch”).

TASIS: [#300, #1, #200, #10, #200]

{@5: Sup: 63 - WATCH: SHIH (#218); Ego: 38 - FULLNESS: SHENG (#144 - 
MALE DEME IS UNNAMED {%10})}

TELOS TOTAL: #711

ONTIC CHECKSUM TOTAL: #245

DEME CHECKSUM TOTAL: #501

#464 - MALE CHECKSUM TOTAL: #218 as [#8, #40, #6, #400, #10] = châmam 
(H2552): {UMBRA: #88 % #41 = #6} 1) to be hot, become warm; 1a) (Qal); 
1a1) to be or grow warm; 1a2) of passion (fig.); 1b) (Niphal) to become 
aroused, inflame oneself with; 1c) (Piel) to warm; 1d) (Hithpael) to 
warm oneself;

AUTOTASIS: [#1, #400, #300, #70, #300, #1, #200, #10, #200]

{@9: Sup: 24 - JOY: LE (#358); Ego: 38 - FULLNESS: SHENG (#348)}

TELOS TOTAL: #1482

ONTIC CHECKSUM TOTAL: #574

DEME CHECKSUM TOTAL: #134

#754 - ONTIC CHECKSUM TOTAL: #574 as [#70, #40, #70, #9, #400, #40, #1, 
#4, #70, #50] = homothymadón (G3661): {UMBRA: #754 % #41 = #16} 1) with 
one mind, with one accord, with one passion;

AUTOSTASIS: [#1, #400, #300, #70, #200, #300, #1, #200, #10, #200]

{@10: Sup: 62 - DOUBT: YI (#466); Ego: 38 - FULLNESS: SHENG (#386)}

TELOS TOTAL: #1682

ONTIC CHECKSUM TOTAL: #173

DEME CHECKSUM TOTAL: #134

#613 - ONTIC CHECKSUM TOTAL: #173 as [#500, #30, #70, #3, #10] = phlóx 
(G5395): {UMBRA: #660 % #41 = #4} 1) a flame;

#353 - ONTIC CHECKSUM TOTAL: #173 as [#40, #1, #300, #1, #10, #1] = 
mátaios (G3152): {UMBRA: #622 % #41 = #7} 1) devoid of force, truth, 
success, result; 2) useless, of no purpose;

ONE (being@apolka.sign) @ 1949 HRS ON 14 MARCH 2024: "When a group has a 
Tao such that it functions as a form of unity, then, yes.

When a group does not have the Tao then it fails to be unified 
naturally. So-called, individuals, emerge.

When an entire team is in the Zone it enters a mystical state. Every 
thing falls into place as it were and to win means an other team loses, 
usually.

For the whole planet to be in accord could mean every body wins. Yet to 
see how all pieces of a puzzle have their place creates drama as a form 
of duality.

Normally teams agree to be at odds with each other.

Nation states of mind may be similar. To know where lines are drawn. To 
chop, cut, slice, dice and mince words can be part of a strange game.

Ego trips vary."

DOLF @ 2022 HRS ON 14 MARCH 2024: "Thank you for your considerations in 
reply."

ONE @ 2151 HRS ON 14 MARCH 2024: "You are more than welcome!

Having food for thought is appreciated especially in terms of Taoism.

Pondering being able to be undefeated, to dial in as it were, a state of 
being, as if a group could ever be that, totally, for an entire season, 
few if any attain such.

The various Ways, or Tao, may work to a point and then fade as an other 
appears on a stage and discerns how the Tao that was might be off-set.

One is reminded of yin and yang which, together, are said to be a Tao."

<https://www.sbs.com.au/news/article/pope-francis-receives-personalised-socceroos-jersey-at-vatican/8asw7iqtv>

[IMAGE: AUSTRALIA’S Governor-General at an official audience with Pope 
Francis on 25 JUNE 2018 presented the Argentina-born Pontiff with a 
personalised Socceroos jersey to encourage him to cheer for Australia in 
the World Cup]

#51  #25  #74
#73  #50  #27
#26  #75  #49

[TORAH PROTOTYPE (ON BACKS OF JEWS) #NINE DEFAULT QUANTUM: #231 ... #379 
... #693 / NATURAL PROGRESSION: #150 ... #277 ... #450 = #YOD (#10) - 10 
SEPTEMBER 2001 ... #MEM (#40) ... #TAU (#400)]

#75 - SOLVING THE RELIGIOUS PROBLEM	
#126 - VOX IN EXCELSO ("A VOICE FROM ON HIGH") 	
#153 - ASTRONOMICAL OBSERVATIONS: FIGHT AGAINST FALSEHOOD, SUPERSTITION 
AND INTOLERANCE (*SCIENCE* *IS* *NOT* *DOGMATIC* / *DISBELIEVING* 
*MIRACLE* *OF* *THE* *EUCHARIST*)
#227 - MEMORIAL TO THE GREAT PEOPLE OF THE NATION (WALHALLA BUILDING)
#277 - SOLDIER HAS A BOUNDLESS AFFECTION (FRENCH WAR GRAVES)
#303 - *NEW* *YORK* *SKY*-*SCRAPERS*: THEIR VULNERABILITY TO AIR ATTACK

REDUCTIO AD HITLERUM AS IDEA #75 - 13 DECEMBER 1941: "TIME TO SOLVE THE 
RELIGIOUS PROBLEM—CONDEMNATION OF THE ORGANISED FALSEHOOD:

When I was younger, I thought it was necessary to set about matters with 
dynamite. I've since realised that there's room for a little subtlety. 
The rotten branch falls of itself. The final state must be: in St. 
Peter's Chair, a senile officiant; facing him, a few sinister old women, 
as gaga and as poor in spirit as anyone could wish. The young and 
healthy are on our side. Against a Church that identifies itself with 
the State, as in England, I have nothing to say. But, even so, it's 
impossible eternally to hold humanity in bondage with lies.

-- ANZACS WHAT FOR? --
[Written: 15 July 2018]

"OUR ANZACS WENT TO WAR.
HITLER WAS A CORPORAL.
IT WAS FOR NOTHING MORE.
PRINCIPLE RIGHT OR MORAL.

ANZACS DIED SO MAY WE LIVE.
TO SEE HITLER IN THE MIRROR.
NO REASON CAN THEY GIVE.
HIS REFLECTION OUR TERROR.

GOVERNOR GENERAL KNEELS.
TO PAPAL RING CONFOUND.
FROM US THE EMPIRE STEALS.
zhōng (終): *DEAD* UPON BARREN GROUND."

But Christianity is an invention of sick brains: one could imagine 
nothing more senseless, nor any more indecent way of turning the idea of 
the Godhead into a mockery. A negro with his tabus is crushingly 
superior to the human being who seriously believes in *TRANSUBSTANTIATION*.

I begin to lose all respect for humanity when I think that some people 
on our side, Ministers or generals, are capable of believing that we 
cannot triumph without the blessing of the Church. Such a notion is 
excusable in little children who have learnt nothing else.

For thirty years the Germans tore each other to pieces simply in order 
to know whether or not they should take *COMMUNION* in both kinds. 
There's nothing lower than religious notions like that. From that point 
of view, one can envy the Japanese. They have a religion which is very 
simple and brings them into contact with nature. They've succeeded even 
in taking Christianity and turning it into a religion that's less 
shocking to the intellect." [page 144]

DOLF @ 2314 HRS ON 14 MARCH 2024: "The other thing is that the European 
Union have just passed AI legislation which is required to be human 
centric and one is simply providing an open definition for autostasis 
from the perspective of sport rather than any particular political 
regime [or sectarian belief as trans-substantive anthropocentric dogma: 
shítǐ zhuǎnbiàn (實體轉變) which in Roman Catholicism approximates to the 
doctrine holding that the bread and wine of the #1827 - EUCHARIST 
[PENTECOST LITURGICAL CYCLE FORTHCOMING SATOR: #38 - 8 JUNE 2025, AREPO: 
#35 - 24 MAY 2026, TENET: #33 - 16 MAY 2027, OPERA: #37 - 4 JUNE 2028, 
ROTAS: #34 - 20 MAY 2029] are essentially transformed into the body and 
blood of Jesus] although that doesn't preclude it from any prerogative 
political usage.

#455 as [#400, #50, #5] = tannâh (H8568): {UMBRA: #450 % #41 = #40} 1) 
habitations, jackals, (TWOT) *DRAGON*, (TWOT) sea monster; 1a) meaning 
uncertain;

#4 - 𝌉閑 = #455
COGITO: [#49, #23, #7, #56, #60] as #4 - BARRIER (HSIEN)
RANGE: noon 04 to 08 JANUARY

<http://www.grapple369.com/Savvy/?run:Mystery&tetra:4>

Just to put it into perspective that we witnessed a refusal of 
*COMMUNION* upon PENTECOST SUNDAY 11 JUNE 2000 as occurring within an 
Olympian year from 15 SEPTEMBER to 1 OCTOBER 2000 and a threat for 
payback as newspaper dated 5 JANUARY 2017 placed in my mailbox zhuǎn 
(轉): *TO* *FORWARD* *MAIL* occurred within the locus of TETRA 4 upon 7 
JANUARY 2017 as then specifically associated with the cogita assigned to 
EUCHARIST *TRANSUBSTANTIATION* which as SPIRIT OF THE BODY is relevant 
to similar refusal of *COMMUNION* event upon PENTECOST SUNDAY 31 MAY 
1998 that is an anathema towards BOER WAR MEMORIAL DAY and #249 - IRISH 
CATHOLIC REPUBLICAN ACTIVISM (IRA) ...

[#49 {@1: Sup: 49 - FLIGHT: T'AO (#49); Ego: 49 - FLIGHT: T'AO (#49)}
#23 {@2: Sup: 72 - HARDNESS: CHIEN (#121); Ego: 23 - EASE: YI (#72)}
#7 {@3: Sup: 79 - DIFFICULTIES: NAN (#200 - I AM NOT A ROBBER OF SACRED 
PROPERTY {%8} / I AM NOT A ROBBER OF SACRED PROPERTY {%8}); Ego: 7 - 
ASCENT: SHANG (#79)}
#56 {@4: Sup: 54 - UNITY: K'UN (#254); Ego: 56 - CLOSED MOUTH: CHIN 
(#135 - MALE DEME IS UNNAMED {%19})}
#60] {@5: Sup: 33 - CLOSENESS: MI (#287); Ego: 60 - ACCUMULATION: CHI 
(#195)}

TELOS TOTAL: #195

ONTIC CHECKSUM TOTAL: #200

DEME CHECKSUM TOTAL: #335

#671 - MALE CHECKSUM TOTAL: #287 as [#70, #30, #400, #40, #80, #1, #50] 
= Olympâs (G3652): {UMBRA: #821 % #41 = #1} 0) Olympas = 'heavenly'; 1) 
a Christian at Rome; <-- *THE* *OLYMPIAD*

#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70, 
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40, 
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a 
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with 
adversaries, fight; 3) metaph. to contend, struggle, with difficulties 
and dangers; 4) to endeavour with strenuous zeal, strive: to obtain 
something;

YOUTUBE: "LONDON SYMPHONY ORCHESTRA - CHARIOTS OF FIRE (LONDON 2012 
OLYMPICS OPENING CEREMONY)"

<https://www.youtube.com/watch?v=KwRSOZJBKg0>

<https://www.youtube.com/watch?v=8a-HfNE3EIo>

#27 - 𝌠事 = #478
COGITO: [#34, #42, #44, #31, #16] as #27 - DUTIES (SHIH)
RANGE: 18 to noon 22 APRIL

[#34 {@1: Sup: 34 - KINSHIP: CH'IN (#34); Ego: 34 - KINSHIP: CH'IN (#34)}
#42 {@2: Sup: 76 - AGGRAVATION: CHU (#110 - MALE DEME IS UNNAMED {%30}); 
Ego: 42 - GOING TO MEET: YING (#76 - MALE DEME IS UNNAMED {%4})}
#44 {@3: Sup: 39 - RESIDENCE: CHU (#149); Ego: 44 - STOVE: TSAO (#120)}
#31 {@4: Sup: 70 - SEVERANCE: KE (#219); Ego: 31 - PACKING: CHUANG (#151 
- MALE DEME IS UNNAMED {%16})}
#16] {@5: Sup: 5 - KEEPING SMALL: SHAO (#224); Ego: 16 - CONTACT: CHIAO 
(#167)}

TELOS TOTAL: #167

DEME CHECKSUM TOTAL: #337

REDUCTIO AD HITLERUM AS IDEA #153 - 20 FEBRUARY 1942: "THE SPIRIT IN 
PERIL—THE OBSERVATORY AT LINZ—THE FIGHT AGAINST FALSEHOOD, SUPERSTITION 
AND INTOLERANCE—SCIENCE IS NOT DOGMATIC:

#653 - FEME CHECKSUM TOTAL: #167 as [#6, #7, #40, #200, #400] = zimrâth 
(H2176): {UMBRA: #647 % #41 = #32} 1) song of praise, song, *MUSIC*, melody;

#510 - MALE CHECKSUM TOTAL: #224 as [#5, #400, #4, #70, #20, #10, #1] = 
eudokía (G2107): {UMBRA: #510 % #41 = #18} 1) will, choice; 1a) good 
will, kindly intent, benevolence; 2) delight, pleasure, *SATISFACTION*; 
3) desire; 3a) for delight in any absent thing easily produces longing 
for it;

#790 - MALE CHECKSUM TOTAL: #224 as [#90, #30, #40, #10, #20, #600] = 
tselem (H6754): {UMBRA: #160 % #41 = #37} 1) *IMAGE*; 1a) images (of 
tumours, mice, heathen gods); 1b) image, likeness (of resemblance); 1c) 
mere, empty, image, semblance (fig.);

#550 - DEME CHECKSUM TOTAL: #337 as [#6, #2, #2, #300, #200, #40] = 
bâsâr (H1320): {UMBRA: #502 % #41 = #10} 1) flesh; 1a) of the body; 1a1) 
of humans; 1a2) of animals; 1b) the body itself; 1c) male organ of 
generation (euphemism); 1d) kindred, blood-relations; 1e) *FLESH* *AS* 
*FRAIL* *OR* *ERRING* (*MAN* *AGAINST* *GOD*); 1f) all living things; 
1g) animals; 1h) mankind;

It's only in the realm of *MUSIC* that I can find no *SATISFACTION*. The 
same thing is happening to music as is happening to beauty in a world 
dominated by the shavelings—the Christian religion is an enemy to 
beauty. The Jew has brought off the same trick upon music. He has 
created a new inversion of values and replaced the loveliness of music 
by noises. Surely the Athenian, when he entered the Parthenon to 
contemplate the *IMAGE* of Zeus [the father of the gods (πατὴρ ἀνδρῶν τε 
θεῶν τε, patēr andrōn te theōn te), who exercised authority over the 
Olympian gods in ancient Greek religion], must have had another 
impression than the Christian who must resign himself to contemplating 
the grimacing *FACE* of a man crucified (ie. HITLER'S BIRTHDAY / EASTER 
20 APRIL 2025).

#621 - MALE CHECKSUM TOTAL: #224 as [#200, #1, #10, #400, #10] = râʼâh 
(H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at, inspect, perceive, 
consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive; 1a3) to see, 
have vision; 1a4) to look at, see, regard, look after, see after, learn 
about, observe, watch, look upon, look out, find out; 1a5) to see, 
observe, consider, look at, give attention to, discern, distinguish; 
1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself; 
1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) 
(Hiphil); 1d1) to cause to see, show; 1d2) to cause to look intently at, 
behold, cause to gaze at; 1e) (Hophal); 1e1) to be caused to see, be 
shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH* 
*OTHER*, *FACE*;

#353 - MALE CHECKSUM TOTAL: #224 as [#5, #30, #5, #3, #5, #300, #5] = 
légō (G3004): {UMBRA: #838 % #41 = #18} 1) to say, to speak; 1a) affirm 
over, maintain; 1b) to teach; 1c) to exhort, advise, to command, direct; 
1d) *TO* *POINT* *OUT* *WITH* *WORDS*, *INTEND*, *MEAN*, *MEAN* *TO* 
*SAY*; 1e) to call by name, to call, name; 1f) to speak out, speak of, 
mention;

"AND LOOKING UPON JESUS AS HE WALKED, HE *SAITH*-G3004, BEHOLD THE LAMB 
OF GOD / ZEU PATER ("O, father Zeus")!" [John 1:36]

#491 - FEME CHECKSUM TOTAL: #167 as [#80, #1, #300, #100, #10] = patḗr 
(G3962): {UMBRA: #489 % #41 = #38} 1) generator or male ancestor; 1a) 
either the nearest ancestor: father of the corporeal nature, natural 
fathers, both parents; 1b) a more remote ancestor, the founder of a 
family or tribe, progenitor of a people, forefather: so Abraham is 
called, Jacob and David; 1b1) fathers i.e. ancestors, forefathers, 
founders of a nation; 1c) one advanced in years, a senior; 2) metaph.; 
2a) the originator and transmitter of anything; 2a1) the authors of a 
family or society of persons animated by the same spirit as himself; 
2a2) one who has infused his own spirit into others, who actuates and 
governs their minds; 2b) one who stands in a father's place and looks 
after another in a paternal way; 2c) a title of honour; 2c1) teachers, 
as those to whom pupils trace back the knowledge and training they have 
received; 2c2) the members of the Sanhedrin, whose prerogative it was by 
virtue of the wisdom and experience in which they excelled, to take 
charge of the interests of others; 2d) God is called the Father; 2d1) of 
the stars, the heavenly luminaries, because he is their creator, 
upholder, ruler; 2d2) of all rational and intelligent beings, whether 
angels or men, because he is their creator, preserver, guardian and 
protector; i) of spiritual beings and of all men; 2d3) of Christians, as 
those who through Christ have been exalted to a specially close and 
intimate relationship with God, *AND* *WHO* *NO* *LONGER* *DREAD* *HIM* 
*AS**A* *STERN* *JUDGE* *OF* *SINNERS*, *BUT* *REVERE* *HIM* *AS* 
*THEIR* *RECONCILED* *AND* *LOVING* *FATHER*; 2d4) *THE* *FATHER* *OF* 
*JESUS* *CHRIST* as one whom God has united to himself in the closest 
bond of love and intimacy, made acquainted with his purposes, appointed 
to explain and carry out among men the plan of salvation, and *MADE* 
*TO* *SHARE* *ALSO* *IN* *HIS* *OWN* *DIVINE* *NATURE*; i) by Jesus 
Christ himself; ii) by the apostles;

#815 - FEME CHECKSUM TOTAL: #167 as [#5, #9, #400, #200, #1, #200] = 
thýō (G2380): {UMBRA: #1209 % #41 = #20} 1) to sacrifice, immolate; 2) 
to slay, kill; 2a) of the *PASCHAL* *LAMB*; 3) slaughter;

"BUT I SAY, THAT THE THINGS WHICH THE GENTILES *SACRIFICE*-G2380, THEY 
*SACRIFICE*-G2380 TO DEVILS, AND NOT TO GOD: AND I WOULD NOT THAT YE 
SHOULD HAVE FELLOWSHIP WITH DEVILS." [1Corinthians 10:20]

Since my fourteenth year I have felt *LIBERATED* from the superstition 
that the priests used to teach. Apart from a few Holy Joes, I can say 
that none of my comrades went on *BELIEVING* *IN* *THE* *MIRACLE* *OF* 
*THE* *EUCHARIST*.

#987 - MALE CHECKSUM TOTAL: #224 as [#1, #6, #300, #10, #70, #600] = 
yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, be 
delivered; 1a) (Niphal); 1a1) to be *LIBERATED*, be saved, be delivered; 
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save, 
deliver; 1b2) to save from moral troubles; 1b3) to give victory to;

#815 - FEME CHECKSUM TOTAL: #167 as [#6, #2, #1, #400, #6, #400] = ʼôwth 
(H226): {UMBRA: #407 % #41 = #38} 1) sign, signal; 1a) a distinguishing 
mark; 1b) banner; 1c) remembrance; 1d) miraculous sign; 1e) omen; 1f) 
warning; 2) token, ensign, standard, *MIRACLE*, proof;

The only difference between then and now is that in those days I was 
convinced one must blow up the whole show with dynamite." [Page 324-325]

#142 - MALE CHECKSUM TOTAL: #287 as [#60, #6, #60, #10, #6] /
#744 - MALE CHECKSUM TOTAL: #287 as [#6, #2, #60, #6, #60, #10, #600] = 
çûwç (H5483): {UMBRA: #126 % #41 = #3} 1) swallow, swift; 2) horse; 2a) 
*CHARIOT* horses;

#195 - FEME CHECKSUM TOTAL: #195 as [#80, #70, #30, #5, #10] = pólis 
(G4172): {UMBRA: #390 % #41 = #21} 1) *A* *CITY*; 1a) one's native city, 
the city in which one lives; 1b) the heavenly Jerusalem; 1b1) the abode 
of the blessed in heaven; 1b2) of the visible capital in the heavenly 
kingdom, to come down to earth after the renovation of the world by 
*FIRE*; 1c) the inhabitants of a city;

"THE CUP OF BLESSING WHICH WE BLESS, IS IT NOT THE COMMUNION OF THE 
BLOOD OF CHRIST? THE *BREAD*-G740 WHICH WE BREAK, IS IT NOT THE 
COMMUNION OF THE BODY OF CHRIST?" [1Corinthians 10:16]

<http://www.grapple369.com/Savvy/?male:287&feme:195&ontic:200&deme:335&idea:195,455>

#357 - FEME CHECKSUM TOTAL: #195 as [#2, #70, #200, #20, #5, #10, #50] = 
bóskō (G1006): {UMBRA: #1092 % #41 = #26} 1) to feed; 1a) portraying the 
*DUTY* *OF* *A* *CHRISTIAN* *TEACHER* *TO* *PROMOTE* *IN* *EVERY* *WAY* 
*THE* *SPIRITUAL* *WELFARE* of the members of the church;

#600 - FEME CHECKSUM TOTAL: #195 as [#40, #50, #100, #10, #400] = 
mᵉnaqqîyth (H4518): {UMBRA: #600 % #41 = #26} 1) sacrificial bowl or *CUP*;

#1410 - FEME CHECKSUM TOTAL: #195 as [#400, #10, #200, #300, #500] = 
tîyrôwsh (H8492): {UMBRA: #916 % #41 = #14} 1) *WINE*, fresh or new 
wine, must, freshly pressed wine;

#681 - FEME CHECKSUM TOTAL: #195 as [#1, #100, #300, #70, #10, #200] = 
ártos (G740): {UMBRA: #671 % #41 = #15} 1) food composed of flour mixed 
with water and baked; 1a) the Israelites made it in the form of an 
oblong or round cake, as thick as one's thumb, and as large as a plate 
or platter hence it was not to be cut but broken; 1b) loaves were 
consecrated to the Lord; 1c) of the *BREAD* used at the love-feasts and 
at the Lord's Table; 2) food of any kind;

#636 - MALE CHECKSUM TOTAL: #287 as [#6, #70, #90, #40, #400, #10, #20] 
= ʻetsem (H6106): {UMBRA: #200 % #41 = #36} 1) bone, essence, substance; 
1a) bone; 1a1) *BODY*, limbs, members, external body; 1b) bone (of 
animal); 1c) substance, self;

#686 - ONTIC CHECKSUM TOTAL: #200 as [#6, #400, #80, #200] = pârar 
(H6565): {UMBRA: #480 % #41 = #29} 1) to break, frustrate; 1a) (Hiphil); 
1a1) to break, violate; 1a2) to frustrate, make ineffectual; 1b) 
(Hophal); 1b1) to be frustrated; 1b2) to be broken; 1b3) to break; 1c) 
(Pilpel) to break to bits, shatter; 2) to split, divide; 2a) (Qal) to 
split, crack through; 2b) (Poel) *TO* *BREAK* *APART; 2c) (Hithpoel) to 
be split, be cracked through;

#583 - DEME CHECKSUM TOTAL: #335 as [#5, #400, #2, #100, #70, #6] = 
bâqaʻ (H1234): {UMBRA: #172 % #41 = #8} 1) to split, cleave, break open, 
divide, break through, rip up, break up, tear; 1a) (Qal); 1a1) to 
cleave, cleave open; 1a2) to break through, break into; 1b) (Niphal); 
1b1) to be cleft, be rent open, be split open; 1b2) to be broken into; 
1c) (Piel); 1c1) to cleave, cut to pieces, rend open; 1c2) to break 
through, break down; 1d) (Pual); 1d1) to be ripped open, be torn open; 
1d2) to be rent; 1d3) to be broken into; 1e) (Hiphil); 1e1) to break 
into; 1e2) *TO* *BREAK* *THROUGH*; 1f) (Hophal) to be broken into; 1g) 
(Hithpael) to burst (themselves) open, cleave asunder;

#681 - FEME CHECKSUM TOTAL: #195 as [#5, #400, #8, #3, #3, #5, #30, #10, 
#200, #9, #8] = euangelízō (G2097): {UMBRA: #1264 % #41 = #34} 1) to 
bring good news, to announce glad tidings; 1a) used in the OT of any 
kind of good news; 1a1) of the joyful tidings of God's kindness, in 
particular, of the Messianic blessings; 1b) in the NT used especially of 
the *GLAD* *TIDINGS* *OF* *THE* *COMING* *KINGDOM* *OF* *GOD*, *AND* 
*OF* *THE* *SALVATION* *TO* *BE* *OBTAINED* *IN* *IT* *THROUGH* 
*CHRIST*, and of what relates to this salvation; 1c) glad tidings are 
brought to one, one has glad tidings proclaimed to him; 1d) to proclaim 
glad tidings; 1d1) instruct (men) concerning the things that pertain to 
Christian salvation;

APPRAISAL #9: Barring gates on an empty house, (閑門以終)
He keeps it utterly empty. (虛)
FATHOMING #9: Barring the gates to keep it empty (閑門以虛)
MEANS: Finally, nothing can fill it. (終不可實也)

zhōng (終):1. end; finish; conclusion, 2. finally; in the end, 3. to 
complete; to finish, 4. all; entire; from start to finish, 5. to study 
in detail, 6. death, 7. first half of a symmetric phrase, 8. Zhong, 9. 
to die.

bù kě (不可): 1. cannot; should not; must not; forbidden; prohibited, 2. 
improbable

shítǐ zhuǎnbiàn (實體轉變): EUCHARIST TRANSUBSTANTIATION

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:實>

shí (實): 1. real; true, 2. nut; seed; fruit, 3. substance; content; 
material, 4. honest; sincere, 5. vast; extensive, 6. solid, 7. abundant; 
prosperous, 8. reality; a fact; an event, 9. wealth; property, 10. 
effect; result, 11. an honest person, 12. truly; in reality; in fact; 
actually, 13. to fill, 14. finally, 15. complete, 16. to strengthen, 17. 
to practice, 18. namely, 19. to verify; to check; to confirm, 20. this, 
21. full; at capacity, 22. supplies; goods, 23. Shichen

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:體>

tǐ (體): 1. a human or animal body, 2. form; style, 3. a substance, 4. a 
system, 5. a font, 6. grammatical aspect (of a verb), 7. to experience; 
to realize, 8. ti, 9. limbs of a human or animal body, 10. to put 
oneself in another's shoes, 11. a genre of writing

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:轉>

zhuǎn (轉): 1. to transmit; to convey; to forward (mail), 2. to revolve; 
to turn; to circle about; to walk about, 3. a revolution, 4. to 
transmit; to convey; to forward (mail); to transfer; to shift; to turn, 
5. to turn; to rotate, 6. to use many literary allusions, 7. to transfer

<http://www.grapple369.com/Savvy/?run:Mystery&glyph:變>

biàn (變): 1. to change; to alter, 2. bian, 3. to become, 4. uncommon, 5. 
a misfortune, 6. variable; changeable, 7. to move; to change position, 
*TURMOIL*; *UPHEAVAL*; *UNREST*, 9. *A* *PLAN*; *A* *SCHEME*; *A* 
*POWER* *PLAY*, 10. strange; weird

But the dialectic could eventually semantically evolve as an AI concept 
function which is a dynamic consideration.

The idea is not even 24 hours old but is made possible because of an 
ability to make linguistic enquiry against the corpus as the CANON 
literary work."

For a physiological analogy, consider allostasis as the process of 
achieving stability, or homeostasis, in the body, through physiological 
or behavioural change.

#331 as [#1, #30, #30, #70, #200] = állos (G243): {UMBRA: #331 % #41 = 
#3} 1) another, other;

ALLOSTATIS [#1, #30, #30, #70, #200, #300, #1, #200, #10, #200]

{@10: Sup: 70 - SEVERANCE: KE (#403); Ego: 38 - FULLNESS: SHENG (#313)}

TELOS TOTAL: #1042

ONTIC CHECKSUM TOTAL: #319

DEME CHECKSUM TOTAL: #523

#2464 - ONTIC CHECKSUM TOTAL: #319 as [#200, #400, #3, #600, #100, #800, 
#50, #300, #1, #10] = synchráomai (G4798): {UMBRA: #1425 % #41 = #31} 1) 
to use with anyone, use jointly; 2) to associate with, to have dealings 
with;

#1368 - ONTIC CHECKSUM TOTAL: #200 as [#8, #3, #800, #50, #10, #7, #70, 
#50, #300, #70] /
#1122 - DEME CHECKSUM TOTAL: #523 as [#8, #3, #800, #50, #10, #200, #40, 
#1, #10] = agōnízomai (G75): {UMBRA: #992 % #41 = #8} 1) to enter a 
contest: *CONTEND* *IN* *THE* *GYMNASTIC* *GAMES*; 2) to contend with 
adversaries, fight; 3) metaph. to contend, struggle, with difficulties 
and dangers; 4) to endeavour with strenuous zeal, strive: to obtain 
something;

Allostasis is a physiological mechanism of regulation in which the human 
body anticipates and adjusts its energy use according to environmental 
demands. First proposed by Peter Sterling and Joseph Eyer in 1988, the 
concept of allostasis shifts the focus away from the body maintaining a 
rigid internal set-point, as in homeostasis, to the brain's ability and 
role to interpret environmental stress and coordinate changes in the 
body using neurotransmitters, hormones, and other signalling mechanisms. 
Allostasis is believed to be not only involved in the body's stress 
response and adaptation to chronic stress; it may also have a role in 
the regulation of the immune system as well as in the development of 
chronic diseases such as hypertension and diabetes.

Allostasis emphasizes that regulation must be efficient, whereas 
homeostasis makes no reference to efficiency. Prediction requires the 
brain to: (i) collect information across all spatial and temporal 
scales; (ii) analyze, integrate, and decide what will be needed; (iii) 
exert feedforward control of all parameters. Naturally, many needs are 
somewhat unpredictable, so errors are inevitable; and for those errors, 
homeostatic mechanisms – feedback control – are available to correct them.

Too much allostasis, also known as allostatic overload, is when the 
body's attempts to adapt to the environment cause more harm than benefit 
and can lead to various negative consequences in the form of mental and 
physical diseases. From a metaphorical perspective this can be 
interpreted as a machine running continuously as the machine is 
overworked; it becomes less efficient over time because more stress is 
placed on it. Similarly, the process of allostasis becomes less 
efficient at managing the body's resources when the body endures 
increased levels of unhealthy stress due to wear and tear on the body 
and the brain. An increase in allostatic load can impair and reduce 
neuroplasticity as stress causes the brain to age quicker. This is 
because with more stress, more synaptic connections are lost in the 
prefrontal cortex which is responsible for body regulation. 
<https://en.wikipedia.org/wiki/Allostasis>

I'm not an expert in linguistics and whether the term is as a priori 
considered AUTOTASIS (result of action as intensity, effectiveness and 
force) or AUTOSTASIS (grounding for action) is not within my remit to 
resolve. However any viable conformity to linguistic convention might 
also consider AUTOCTISIS and ALLOSTASIS.

DOCUMENT SOURCE:

<http://www.grapple369.com/x-files/Autostasis%2020240314.pdf>

Revision Date: 16 March 2024

<fool for Christ> wrote:
> "Let the good thief show us the confidence we can have in pardon. He was 
> not good because he was a thief, since his cruelty led him to that. His 
> confession of guilt made him good. Think how incomprehensible is the mercy 
> of our all-powerful God! The thief was caught red-handed in his thievery 
> and hanged on a cross. There he confessed his guilt, there he was forgiven, 
> there he was found worthy to hear Jesus say to him'Today you will be with 
> me in paradise.' How can we begin to describe God's great goodness! How can 
> we begin to value it? From a criminal's punishment the thief came to the 
> prize for virtue."
> 
> St. Gregory the Great. 
> 
> "For I know the thoughts that I think toward you, says the Lord, thoughts 
> of
>  peace and not of evil, to give you a future and a hope."  Jeremiah 29:11
> 
> Draw nigh unto God and He will draw nigh unto you.
> 



-- 

Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
   <http://www.grapple369.com/Savvy/?heuristic> 
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)

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Re: Let the good thief show us the confidence we can have in pardon dolf <dolfboek@hotmail.com> - 2024-03-16 07:34 +1100

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